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Crucified 32 Times—Church Calls It Twisted Faith…
In a stark reminder of how far some religious practices diverge from church teaching, Catholic devotees in the Philippines continue nailing themselves to crosses each Good Friday despite decades of official condemnation from church leaders who call the brutal ritual a dangerous misinterpretation of faith.
Graphic Ritual Defies Church Authority
Seven Filipino devotees were nailed to wooden crosses in San Pedro Cutud village, Pampanga province, during the annual Good Friday crucifixion reenactment. Among them was Maryjane Sazon, a 39-year-old beauty salon worker and one of the few women participants, who grimaced as villagers dressed as Roman centurions drove sterilized nails through her hands and feet. The participants remained on crosses for approximately five to ten minutes before being removed, their wounds treated as thousands of spectators watched the graphic display of devotion.
Decades of Persistence Despite Official Condemnation
The Philippine Bishops’ Conference has condemned these crucifixion reenactments since the 1960s, calling them penitential practices that should not be encouraged. Church officials describe the ritual as a gory display that misinterprets authentic Catholic faith, recommending alternatives such as Red Cross blood donations. Yet the church lacks enforcement power over these folk traditions in rural villages, where the syncretic blend of Catholicism with pre-colonial superstitions has deep roots. This represents a troubling erosion of religious authority, where official doctrine is openly disregarded in favor of sensational displays that prioritize spectacle over genuine spiritual devotion.
Economic Motives and Tourist Spectacle
The crucifixion ritual has become a significant tourism draw for Pampanga’s impoverished communities, attracting thousands of visitors annually and generating revenue for struggling villages north of Manila. Local organizers coordinate the event, which has evolved from individual acts of penance beginning in the 1950s-1960s into an organized spectacle. The most prolific participant, Ruben Enaje, a sign painter who began in 1985 after surviving a construction accident, has undergone the nailing more than 32 times. Participants claim they seek atonement for sins, miracles for family members, or fulfillment of vows, with Enaje asserting he feels no pain due to faith.
Faith Versus Dangerous Superstition
While devotees justify the practice as imitating Christ’s suffering, the ritual raises serious concerns about the glorification of self-harm masquerading as piety. The penitents, often impoverished individuals seeking divine intervention for worldly problems, subject themselves to nail wounds and blood loss that risk infection despite sterilization efforts. This reflects a fundamental misunderstanding of Christian teaching, where salvation comes through Christ’s sacrifice alone, not through human attempts to replicate His suffering. For American conservatives who value genuine faith rooted in biblical truth and personal responsibility, this ritual exemplifies how religious practice can devolve into dangerous superstition when disconnected from proper theological guidance and authority.
The continuation of these crucifixion reenactments despite official church opposition demonstrates the limits of institutional authority in remote communities where tradition and economic incentives override doctrinal correction. As the practice enters its fifth decade with no signs of stopping, it remains a troubling example of how authentic religious devotion can be corrupted into harmful spectacle that serves tourism more than truth.
Sources:
Catholic devotees nailed to crosses on Good Friday in Philippines – Fox News
Philippines devotee nailed to cross for 32nd time in Good Friday crucifixion re-enactment – Hindustan Times
Crucifixion – Wikipedia
Dozens ignore warnings to re-enact crucifixion – The Independent (archived)