If you asked someone to name a famous dystopian novel, they’d probably come up with something like George Orwell’s “1984” or “Animal Farm.” Or maybe they’d mention “Fahrenheit 451” by Ray Bradbury. Or if they’re younger, something like “The Hunger Games.” These are all very well-known works of dystopian fiction, and pretty much every school forces students to read at least one of them. What’s interesting about all of these novels is that, in every case, the threat comes from within. You have the dictatorship “The Capitol” in “The Hunger Games,” Big Brother and “The Party” in 1984, the tyrannical pigs in “Animal Farm,” and the fire captain in “Fahrenheit 451.” That’s not a knock against the novels, but it’s worth pointing out. This is the “safe” message that’s approved to teach, in every school in the country. Students are bombarded with the message that domestic authoritarianism is the greatest threat. And then when these students grow up, unsurprisingly enough, many of them are sympathetic to Left-wing messaging about the alleged rise of “fascism” in the United States. But there is one dystopian novel that focuses on an external threat to a sovereign nation. And appropriately enough, this dystopian novel — unlike all the other ones I mentioned — has been censored relentlessly. No school in the United States will assign it. If you mention that you’ve even read this novel, you’ll instantly be labeled a white supremacist by the editors of The Atlantic. Reading this novel amounts to “wrongthink.” It was first published in the 1970s, but it was quickly dropped by major publishers because it was seen as racist and offensive. Currently, it’s only in print because of a small independent publishing house called “Vauban Books.” I’m talking about the book called “The Camp of the Saints,” by the French author Jean Raspail. Contrary to what you’re told, this book is not a “white supremacist” screed. Nor is it concerned solely with the rise of domestic “fascism.” Instead, “The Camp of the Saints” is about a threat that’s external to a sovereign nation — specifically, the threat of unchecked mass migration. As the author puts it, the book is not about “Big Brother.” It’s about “Big Other.” This is one dystopian plotline that you really aren’t supposed to read. But if you do read the book, you’ll quickly come across dialogue that doesn’t exactly mince words, and characters that aren’t exactly subtle. Certainly, back in the 1970s, the novel might have seemed a little over-the-top and hard to believe. For instance, in the very first chapter, a million foreigners from India are on boats, rapidly heading towards the coast of southern France. And as the foreign armada approaches, a white French hippie barges into the home of an old professor. And the hippie can’t contain his excitement about the foreign flood that’s descending on France, his home country. He states, Tomorrow, we won’t recognize this country anymore. It’s going to be reborn. … My real family is all the people coming off those boats. Now I have a million brothers, sisters, fathers and mothers. A million wives. And then he talks about how he’s going to marry one of the foreigners, and all of his friends are going to do the same thing. And eventually, there won’t be any white people left in France. I won’t spoil the surprise of what the professor does to this hippie — it’s a book that’s worth reading, is all I’m going to say — but you get the idea. The book is full of quotes like this. And honestly, if you were a reader in France in the 1970s, the dialogue may have seemed fairly unconvincing. After all, who would actually welcome a horde of impoverished foreigners who were in the process of invading their home country? In real life, how many people would have so little respect for their own country, and harbor such obsessive disdain for their own skin color, that they would welcome the invasion of a million hostile migrants from a distant land? It’s been half a century since “The Camp of the Saints” was published. It’s still one of the only dystopian novels that you’re not allowed to talk about in polite company. But if there was ever any question of whether the characters in the novel were a little over-the-top and unbelievable, that conversation has now ended, as of today. After what just happened in New York City, we can definitively state that, if anything, “The Camp of the Saints” dramatically undersold the extent of the anti-white and anti-civilizational depravity that would take hold in the West. The book was ahead of its time, in other words. As of 2026, everyday Leftists walking around the streets of New York have far more suicidal empathy — and harbor far more anti-white hatred — than any character depicted in “The Camp of the Saints.” We briefly discussed the terrorist attack in New York yesterday. But in particular, we need to focus on how a man named “Walter Masterson” — who was present during the attack — responded to what he experienced. Masterson was in front of the Mayor’s residence demonstrating in favor of more migration to the United States. He was chanting, through a megaphone, that New York welcomes everyone. And then, as he was saying this, one of the Muslim terrorists jumps up behind him, yells “Allah Akbar” and throws a bomb at the conservative activist Jake Lang. This is some of the most extraordinary footage you’ll ever see. There are two angles: Watch: I was in the middle of saying “as a born and raised New Yorker, we welcome everyone into this city” when he threw that over my head. pic.twitter.com/i5iD3MVf7h — Walter Masterson (@waltermasterson) March 8, 2026 Source: @waltermasterson/X.com