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Conservation Was Always a Conservative Value
For many years, I was a progressive-leaning vegan chef in Los Angeles. I cared deeply about the environment and believed politics and regulation were the best tools for protecting it. Then I became a farmer. And a conservative.
I did not become conservative because I stopped caring about the environment. My commitment to the environment is what led me there.
When you walk the same pastures every day, your perspective changes. You watch when the birds return. You notice when the creek is running low during a dry spell. You watch as that creek and a worn-out field learn to hold water again. When you steward one piece of land for many years, eventually, it teaches you.
The land taught me that stewardship belongs in the hands of the people closest to it. My path to conservatism was not paved by economics or foreign policy. It was paved by fence lines, calving seasons, and a growing understanding that if you want to protect something, you first have to know it.
I started to realize that many of the people making decisions about the land had very little relationship with it. I am not questioning their intentions. I am questioning whether someone who has never depended on the land should have more say over it than the people whose lives are tied to it.
The people who first taught me about healthy soil and healthy ecosystems were not all conservatives. But as I spent more time in agriculture, I realized that the people rebuilding grasslands, restoring wildlife habitat, protecting water, and trying to leave something better for their children were, more often than not, conservatives.
Maybe that is why those two words, conservative and conservation, sound so much alike.
Maybe they were never meant to be separated.
Whether we talk about natural resources or our customs and institutions, both ideas begin with the same instinct: to preserve what is good.
Conservatism, at its heart, is about preserving goodness and beauty. We want to preserve families, faith, local communities, inherited freedoms, and civilization-sustaining traditions. We understand that inheritance matters and that we have an obligation to pass something worthwhile to the next generation.
Why should that instinct stop at the edge of the pasture?
In many ways, America’s farmers and ranchers have always understood this.
The overwhelming majority of the people who work the land lean conservative. They know when the springs stop flowing, when the topsoil begins to disappear, when pollinators become scarce, and when a pasture finally comes back to life after years of careful management. Their children drink that water. Their livestock graze those grasses. Their future depends on leaving the land healthier than they found it.
Many environmental policies are written far from the landscapes they seek to manage. Rural Americans have experienced firsthand how well-intentioned ideas can create unintended consequences when they ignore the wisdom of the people who actually live with those ecosystems every day.
I am not saying those people do not care about the land. I am saying there is a different kind of knowledge that comes from depending on it.
The answer is not to abandon conservation or the people that hold fast to it. The answer is to bring it home. There is another ancient command from the Book of Genesis that sits alongside tending the garden: “Be fruitful and multiply.”
For most of human history, those two ideas would have been understood as inseparable. A healthy people depended on healthy soil, clean water, abundant wildlife, and nourishing food. The fertility of the earth and the fertility of the family were simply different expressions of the same abundance.
Today, we talk about collapsing birth rates as though they exist in isolation. We worry about infertility, chronic disease, and children growing up sicker than their parents. At the same time, we watch our soils lose organic matter, our food become increasingly industrialized, and our landscapes absorb an ever-growing load of synthetic chemicals.
These are not separate crises. This is one crisis.
The Make America Healthy Again movement is beginning to reconnect ideas that never should have been separated in the first place: healthy soil, healthy food, healthy bodies, healthy families, and healthy communities.
A civilization that cannot regenerate its land should not be surprised when it struggles to regenerate itself.
I often hear conservatives speak passionately about preserving faith, family, and freedom. They are right to do so. But those things do not exist apart from the world around us. Families need healthy food. Communities need clean water. Nations need productive farmland. Children deserve to inherit a country that can still feed them.
If conservatives believe that creation is God’s handiwork, then stewardship is one of our first responsibilities. Conservatives cannot concede the care of the earth to progressive politics. Taking care of America’s land is an act of gratitude and obedience. We have the moral high ground, and we must defend it.
Conservatism is not simply about conserving ideas. It is also about conserving the conditions that allow civilization itself to flourish.
What exactly are we conserving if our fields can no longer produce food, our rivers can no longer sustain life, and our children inherit a world less abundant than the one we received?
The first commands God gave humanity were to tend the garden and to be fruitful and multiply.
Those were never separate callings; they were always two parts of the same story.
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