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Intel Uncensored
Intel Uncensored
12 w

BREAKING: U.S. & Israel Pushing Two-State Solution — Trump's New World Order?
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BREAKING: U.S. & Israel Pushing Two-State Solution — Trump's New World Order?

Get an ultimate Gift Bundle - https://wearechange.shop/product/for-him-gift-bundle/ BREAKING: U.S. & Israel Pushing Two-State Solution — Trump's New World Order? Highlights Major Middle East peace deal proposed involving Saudi Arabia, Egypt, Syria, Israel, and Palestine. ✌️ Two-state solution centered on Gaza governed by Arab coalition, excluding Hamas. ? Potential expansion of Abraham Accords with Arab nations recognizing Israel. ⚠️ Concerns about Palestinian displacement and limited control over their own land. ?️ Promise of ceasefire in Gaza within two weeks, with uncertainty about its durability. ? US and Israeli preemptive strikes on Iran linked to regional tensions and peace efforts. ? Prediction of a major geopolitical event in 2025 that could reshape global dynamics. Key Insights ? Regional Realignment and Diplomacy: The proposed deal signals a significant shift in Middle Eastern diplomacy, as traditionally hostile states like Saudi Arabia and Syria may formally recognize Israel and participate in governing Gaza. This could redefine alliances and reduce the historical isolation of Israel within the Arab world. However, the success depends on whether these nations can overcome deep-seated rivalries and whether Palestinians accept the new governance model. ?️ Two-State Solution with Caveats: Unlike previous two-state proposals, this plan replaces Hamas with a multi-state Arab administrative body managing Gaza, while Israel maintains limited sovereignty over parts of the West Bank. This nuanced approach attempts to balance Israeli security concerns and Palestinian governance but risks marginalizing Palestinian autonomy and complicates sovereignty claims, potentially sowing future conflict. ? Palestinian Displacement and Human Rights Concerns: The plan entails relocating some Gazans to countries like the US, Canada, and Europe, raising ethical and practical questions about forced migration, refugee rights, and integration challenges. Historical displacemen..
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Intel Uncensored
Intel Uncensored
12 w

Joe Rogan Just OBLITERATED Crumbling Establishment Narratives
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Joe Rogan Just OBLITERATED Crumbling Establishment Narratives

Try Common Sense Creatine - https://wearechange.shop/product/creatine-monohydrate/ Joe Rogan Just OBLITERATED Crumbling Establishment Narratives Highlights ?️ Joe Rogan’s political influence grows as he engages with controversial figures and sparks unexpected political discourse. ⚡ Rogan criticizes the Democratic Party for alienating independent thinkers and pushing away potential allies. ? The MAGA movement is divided, particularly over foreign policy and U.S. actions related to Iran, causing political fragmentation. ? Mainstream media bias and deceptive editing are challenged, with Rogan supporting Trump’s legal actions against outlets like 60 Minutes. ? Money and corporate influence continue to shape political dynamics, impacting both major parties and populist movements. ? Rising populist left-wing figures gain traction due to growing economic and social dissatisfaction among younger generations. ? The video also emphasizes personal health and empowerment, promoting high-quality creatine supplements as a tool for physical and mental well-being. Key Insights ? Joe Rogan as a New Political Thought Leader: Traditionally seen as an entertainer, Rogan’s shift towards political commentary marks a significant cultural moment. His platform bridges the gap between mainstream politics and independent media, appealing especially to younger, skeptical audiences who feel disenfranchised by traditional news sources. His ability to engage with figures across the political spectrum, including left-wing radicals and conservative icons, demonstrates a unique influence that transcends typical partisan divides. ? The Democratic Party’s Alienation of Moderate Voices: Rogan’s criticism of Democrats highlights a larger issue within the party—the intolerance for diverse viewpoints and critical thinking. By pushing away voices that ask nuanced questions about gender policies and health autonomy, the Democrats risk losing independent voters and moderates who might otherwise align wi..
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Intel Uncensored
Intel Uncensored
12 w

‘Facilities were destroyed’: Now CIA chief confirms Iran nuke program ‘severely damaged’
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‘Facilities were destroyed’: Now CIA chief confirms Iran nuke program ‘severely damaged’

from WND: DNI Tulsi Gabbard: ‘The propaganda media has deployed their usual tactic: selectively release portions of illegally leaked classified intelligence assessments (intentionally leaving out the fact that the assessment was written with ‘low confidence’) to try to undermine President Trump’s decisive leadership’ CIA Director John Ratcliffe confirmed Wednesday that the recent U.S. strike on […]
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Intel Uncensored
Intel Uncensored
12 w

The Democrat Theater Kids Are Playing to an Empty House
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The Democrat Theater Kids Are Playing to an Empty House

by Kurt Schlichter, Townhall: The Democrats have stopped bothering to conduct politics; they prefer to engage in max-cringe performance art, and it’s unclear who their audience is. Maybe it’s each other, since this festival of onanism is designed for them to shamefully pleasure themselves while accomplishing nothing. It sure can’t be for the benefit of […]
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Intel Uncensored
Intel Uncensored
12 w

Meet Your New President of the Public “Health” Agency of “Canada”
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Meet Your New President of the Public “Health” Agency of “Canada”

from PressForTruth: TRUTH LIVES on at https://sgtreport.tv/
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History Traveler
History Traveler
12 w

9 Myths About the Greek God Hephaestus
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9 Myths About the Greek God Hephaestus

  Hephaestus, the god of smithing and fire, was counted among the twelve Olympian gods. He does not feature as prominently in Greek myths as the rest of his family, but he is credited with creating all the divine tools used by gods and heroes, from Zeus’ aegis to the armor of Achilles. Hephaestus was generally depicted as a bearded man wielding an ax or riding on a donkey, but he was most commonly characterized by his disability. Known as the Lame or Club-Foot god, Hephaestus didn’t have the martial prowess of the other Greek deities. He had to rely on his ingenuity to solve problems.   1. Birth and Fall From Olympus Kylix depicting Hephaestus giving arms of Achilles to Thetis, attributed to the Foundry Painter, c. 5th century BCE. Source: Wikimedia Commons   Hephaestus, called Vulcan by the Romans, was the son of Hera by parthenogenesis, meaning a virgin birth. Hera was upset with Zeus for birthing Athena without her, so she decided to repay him in kind. But Hephaestus was born with crippled legs. Feeling shame at birthing an imperfect deity, Hera threw her newborn son off Mount Olympus. He landed in the sea and was saved by Thetis, who raised him.   However, the account of Athena’s birth in Pindar’s Olympian Ode 7 directly contradicts this story. It says that Hephaestus was present and aided Zeus in birthing Athena by striking him on the head with an ax, setting the newborn goddess free from his skull.   Vulcain, by Guillaume Coustou II, 1742 CE. Source: Louvre Museum   There is also a different version of the story of his expulsion from Olympus. It states that when Hera sent a storm against Heracles after he sacked Troy, nearly killing the hero, Zeus chained her up in the sky as punishment. Hephaestus tried to help his mother, but Zeus snatched him up by the foot and threw him off Mount Olympus. He fell to the island of Lemnos and was severely wounded, but was saved by the inhabitants there. The spot he landed was called the Lemnian Earth and was seen as a sacred site of healing.   Both stories feature in the Iliad, where they are told by Hephaestus himself. He explains that the first fall took place immediately after his birth due to Hera’s shame at his disability. The second occurred later when he tried to help his mother. In Apollodorus’ Library, the two accounts are combined. The author wrote that Zeus cast him out for aiding Hera and he fell to Lemnos, leaving him crippled in both legs. He was then saved by Thetis.   2. Return to Olympus Terracotta Amphora depicting the return of Hephaestus, attributed to the Orvieto Painter, c. 540 BCE. Source: Metropolitan Museum of Art   Having been cast out from Olympus, Hephaestus wanted revenge against his mother for the injustice done to him. He crafted magnificent thrones for the Olympian gods, but within Hera’s throne, he constructed a trap. When she sat on it, she was bound by chains and suspended in midair.   The other gods pleaded with Hephaestus to let her down, but he refused. It was only when Dionysus got him drunk that he agreed to release her and was brought back to Olympus. Another source claimed that Hephaestus trapped Hera because he didn’t know who his parents were. When she revealed that she was his mother, he released her.   3. Creation of Pandora Epimetheus Opening Pandora’s Box, by Giulio Bonasone, 1531-1576. Source: Metropolitan Museum of Art   The oldest account of Pandora comes from Hesiod’s Theogony. After Prometheus stole fire for mankind, Zeus devised a punishment to inflict on humanity. He had Hephaestus craft from earth and clay the likeness of a young woman, and Athena breathed life into her. All the gods gave her gifts and she was named Pandora, which means “All-Endowed.”   Hephaestus’ gift to her was a crown of gold decorated with images of every animal on land and in the sea. Pandora was then given as a wife to Prometheus’ brother, Epimetheus. Zeus gave Pandora a jar containing all the ills of the world and, knowing that she wouldn’t be able to resist her curiosity, bid her not to open it. When she did, all the suffering of humanity was released into the world, leaving only hope behind.   In an alternate version by Theognis, the jar contained all the good spirits of the world, which fled once the jar was opened.   4. Attempted Rape of Athena Relief showing the birth of Erichthonios, Roman copy of Greek original, c. 1st century CE. Source: Louvre Museum   Recounted in Eratosthenes’ Catasterisms 13, Hephaestus became captivated with Athena‘s beauty and wanted to marry her. But she rejected him because she preferred to stay a virgin. She hid herself away in Attica in a place called the Hephaisteion, but Hephaestus followed her. There, he tried to force himself on Athena, but she struck him with her spear. His semen fell to the ground and impregnated the earth goddess Gaia, and she gave birth to the legendary Athenian king, Erichthonios.   In a later version of the story, recorded in Hyginus’ Fabulae 166, Hephaestus asked for Athena’s hand in marriage as a gift for freeing Hera from his throne trap. It was Poseidon who suggested that he ask for Athena, since he was still upset that he lost the contest with her to be the patron god of Athens. When it was time to consummate the marriage, Athena fought against Hephaestus’ advances and refused him.   5. Marriage and Divorce of Aphrodite Venus and Mars Embracing as Vulcan Works at His Forge, by Enea Vico, 1543. Source: Metropolitan Museum of Art   While not explicitly stated in any surviving sources, it is commonly accepted by scholars that it was Aphrodite, and not Athena, who was given to Hephaestus for freeing Hera. He was happy with his beautiful wife, but soon grew distrustful of her many affairs.   One of Aphrodite’s lovers was the god of war, Ares. The Greek sun god Helios was the first to spot the affair and he immediately informed Hephaestus. The cunning smith god devised a plan to catch them in the act. He crafted a thin net of bronze and laid it above his bed. The next time Aphrodite and Ares went to bed together, he sprung the trap and captured them. He then invited all the other gods to see and shame them.   Many of the gods laughed at the display, not because they cared about the infidelity, but because Ares was said to be the swiftest Olympian, but he was caught by the lame Hephaestus. Poseidon eventually convinced Hephaestus to let the pair go by offering to pay the adulterer’s fine, a common practice in ancient Greece. Hephaestus is later cited as being married to one of the Graces, implying that he divorced Aphrodite after her affair.   6. Necklace of Harmonia Calyx-Krater depicting Kadmos and the Snake, attributed to the Spreckles Painter, c. 450 BCE. Source: Metropolitan Museum of Art   Nonnus, in his epic Dionysiaca, recounts that when Aphrodite and Hephaestus were married, Aphrodite gave birth to Eros. Hephaestus thought that the child would be born disabled like himself, but instead, he was born with wings. Suspecting infidelity, Hephaestus crafted a magnificent necklace of gold inlaid with jewels for Aphrodite, but he placed a curse upon it. The effect was that anyone possessing the necklace would meet with misfortune.   During her marriage to Hephaestus, Aphrodite became pregnant with Ares’ child. She gave birth to a daughter named Harmonia. The girl was later given to Cadmus, a mythical king of Thebes, to be his wife. All the gods attended the wedding, and the couple were given many gifts. Hephaestus, or according to some sources Aphrodite, gifted the newlyweds the cursed necklace.   Harmonia and Cadmus were eventually transformed into serpents as a result of owning the necklace. It was then passed on to one of their daughters, Semele. She was one of Zeus’ lovers and on the day she wore it she was visited by a disguised Hera, who was plotting her death.   7. Armaments of the Gods Forge Of Hephaestus, by Antonio Lombardo, 1508. Source: State Hermitage Museum, St-Petersburg   As the smith of the gods, Hephaestus crafted all the divine tools and weapons used by the Olympians. He crafted the chariots that the gods used to ferry themselves across the earth, one of which was a wedding gift for Aphrodite when they were married. He also created for Zeus the aegis, a chest plate that protected him from all harm. This armor was later given to Athena. Some sources also claim that he had a hand in crafting Zeus’ lightning bolt, though most say it was the Cyclopes alone.   Hephaestus also created the giant bronze automaton known as Talos. The mechanical giant protected the island of Crete, circling it three times per day and throwing stones at any pirates that tried to make landfall. Jason and the Argonauts were turned away by Talos on their journey back to Iolcus after having retrieved the golden fleece. It was only by the magic of Medea that the bronze giant was brought down.   8. Armaments of Heroes Vulcan Forging the Armor of Achilles, by Pierre Daret, c. 1624-1675 CE. Source: Metropolitan Museum of Art   Hephaestus was not limited to only crafting tools for the gods. He also created the many tools and weapons used by demigod heroes. For Perseus, he crafted the blade that he used to behead the Gorgon, Medusa. He helped craft the spear of Peleus, father of Achilles. This same spear was then used by Achilles during the Trojan War.   Hephaestus also forged the armor of Achilles. In book 18 of the Iliad, Hephaestus is visited by Thetis, who asks him to make a set of armor for her son. He had lost his old armor when his friend, or lover, Patroclus was killed while wearing it. Given that Thetis saved Hephaestus after he was cast from Olympus, he was more than happy to oblige her. He crafted a shield, helmet, cuirass, and greaves, all magnificently ornamented with scenes from myth and decorated with gold and silver. When Thetis brought the armor to the grieving Achilles, the armor was so awe-inspiring that none of the other Greeks dared to look at it.   9. The Iliad The Trojans Repulsing the Greeks, by Giovanni Battista Scultori, 1538. Source: Metropolitan Museum of Art   Apart from crafting armor for Achilles, Hephaestus also saves the hero’s life when he fought against the river god Scamander. Achilles was fighting against the Trojans and, in his wrath, he clogged the river with the bodies of the dead, flooding the entire area. This enraged the river god, who attempted to drown the hero in a great rush of water.   Hera feared for Achilles’ life and called upon Hephaestus to aid him against Scamander. At his mother’s request, Hephaestus set fire to the plains, burning away all the soldiers felled by Achilles, armor and all. He then set fire to the trees on the banks of the river, and even to the river itself. Scamander pleaded with Hephaestus to stop, but it was only when he prayed to Hera that she called off Hephaestus’ assault.
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History Traveler
History Traveler
12 w

Plutarch & His Parallel Lives: The Biographer of Greece & Rome
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Plutarch & His Parallel Lives: The Biographer of Greece & Rome

  Every student of ancient history has heard the name Plutarch, whose extensive collection of biographies of important figures from Greek and Roman history has become part of the standard curriculum. While he was a prolific writer, his most famous work is his Parallel Lives, in which he compared figures with similar stories from both sides of the Adriatic Sea, for example, comparing the Greek king Alexander the Great and the Roman general Julius Caesar. More focused on the characters of the individuals than historical events, Plutarch’s account provides “color” to our picture of the ancient world. But who was Plutarch, why did he write his biographies, and how reliable is he as a source for the ancient world?   Who Was Plutarch? Member of the Greek Elite Bust of Plutarch, Delphi, c. 2nd century CE. Source: Wikimedia Commons   Plutarch, born in Chaeronea near Delphi in 40 CE, was a typical member of the Greek elite living under the Roman Empire. As a young man, he was sent to Athens to study oratory and philosophy under the popular teacher Ammonius. Plutarch was known to be a Platonist and produced several philosophical works.   In his early 20s, Plutarch was a member of the local elite who attended the games at Delphi in which the Roman emperor Nero competed in 66-67 CE. Certain Greek games were postponed so Nero could participate in all four Panhellenic Games while traveling in Greece.   Plutarch gained Roman citizenship at some point, suggesting that he served Rome in some way, probably in an administrative capacity. An inscription at Delphi reveals that his sponsor was Lucius Mestrius Florus, a friend and associate of the emperor Vespasian. Plutarch is also known to have visited Rome near the start of Vespasian’s reign, where he seems to have rubbed shoulders with members of the aristocracy.   A member of the local elite, Plutarch became a priest of the Temple of Apollo at Delphi in around 95 CE. A bust of Plutarch was dedicated there and inscriptions indicate that he oversaw renewed construction around the site funded by local elites, including Plutarch and his family. He later served as a magistrate in his hometown of Chaeronea, including as archon (chief magistrate). Between 107 and 127 CE, he served as manager of the Amphictyonic League, which organized the Pythian Games at Delphi five times.   Stella inscription honoring Plutarch, Delphi, c. 100 CE. Source: Wikimedia Commons   Less reliable sources suggest that the emperor Trajan made Plutarch the procurator of Illyricum and that Hadrian made him nominal procurator of Achaea. These posts seem unlikely, not least because Illyricum was not a procuratorial province, but it shows that in the centuries following Plutarch’s death, during which his written works were studied, he was perceived as being an imperial favorite who served the Roman Empire. Plutarch’s popularity after his death is attested by Apuleius (c. 124-170 CE) who made a fictional version of a descendant of Plutarch the protagonist in his Golden Ass.   Married to Timoxena, Plutarch had at least four sons and one daughter, though at least one son and daughter died in infancy, as attested by a letter from Plutarch to his wife. His family can be traced in Greece until the 4th century CE and included several other philosophers and authors.   Plutarch the Biographer Frontispiece of a publication of Plutarch’s Lives, 1676. Source: British Museum   Plutarch is best known for his collection of Parallel Lives, in which he chose illustrious figures from the history of Greece and Rome with similar stories and composed parallel and comparative biographies of each pair. It is important to note that these are biographies rather than histories. Plutarch informs the reader of this in the introduction to his Life of Alexander the Great, suggesting that it was intended to be read first in the series of Parallel Lives.   “… in case I do not tell of all the famous actions of these men, nor even speak exhaustively at all in each particular case… For it is not Histories that I am writing, but Lives; and in the most illustrious deeds there is not always a manifestation of virtue or vice, nay, a slight thing like a phrase or a jest often makes a greater revelation of character than battles when thousands fall, or the greatest armaments, or sieges of cities.” (Plutarch Life of Alexander the Great 1.1-2)   The Parallel Lives were also not the first biographies Plutarch wrote. Under the Flavian emperors (69-96 CE), he wrote biographies of the Roman emperors from Augustus to Vitellius. Sadly, very little survives: only his biographies of Galba and Otho and fragments of his works on Tiberius and Nero.   Romulus and Theseus, From the Parallel Lives, by Jacobus Buys, 1789. Source: British Museum   Nevertheless, what does survive is interesting for several reasons, one being that it parallels Tacitus. He was a Roman senator and historian who covered Tiberius to Nero in his Annals and the civil war of 69 CE and the Flavians in his Histories. This was clearly the moment that it was finally considered safe to reflect on the first century of the empire—Tacitus from the perspective of a Roman senator and Plutarch from the perspective of a Greek elite. Consequently, it is interesting to note where their accounts differ.   Tacitus praised Julius Caesar for his military genius but criticized his ambition and disregard for the institutions of the Republic. Plutarch sees him more as a visionary leader who extended the borders of what was possible, like Alexander the Great. Plutarch also paints a generally positive picture of Tiberius, while Tacitus focuses on his cruelty and suspicion. Tacitus paints Nero as a thoroughly spoiled, cruel, ruthless, and selfish imperial prince, while Plutarch, who encountered Nero on his tour of Greece, praises his intellect and vision for the future of Rome.   These differences provide some insight into where history and opinion meet in the works of both authors and hint at the different legacies of important figures on both sides of the Adriatic Sea. For example, Nero retained popularity in the east after his death, and several false-Neros emerged to make power grabs.   Parallel Lives Frontispiece of Plutarch’s Lives, 1727. Source: Wikimedia Commons   The Parallel Lives are Plutarch’s most famous biographies, and a significant portion of them survive. 23 pairs of biographies survive and an additional four single biographies, which were surely meant to be paired but their partners have been lost. We know of a few biographies that existed in ancient times but have not survived, including those of Heracles, Philip II of Macedon, Epaminondas, one of the Scipios, and Quintus Caecilius Metellus Numidicus.   Below is a list of the parallel biographies that we know Plutarch wrote, including who they were and why they were considered parallel. Modern commentators believe that Plutarch sometimes stretched the truth to make his subjects appear more similar, even claiming that they looked similar and that certain physical features reflected personality traits. Although it is clear that Plutarch has taken some liberties, he reflected how these figures, considered famous in the 1st century CE, were perceived at the time.   Theseus and Romulus Capitoline Wolf Suckling Romulus and Remus, unknown, c. 16th century. Source: National Gallery of Art, Washington   Theseus (c. 8th/9th century BCE) is a hero from Greek mythology who infamously slayed the Minotaur. He is also considered a founding father of Athens, credited with uniting Attica under Athenian rule. He is compared to the legendary Romulus (c. 8th century BCE), a descendant of the Trojan hero Aeneas, who founded the city of Rome.   Lycurgus and Numa Pompilius Numa Pompilius, relief on the east facade of the Lemercier wing of the Louvre, Paris, by Jean Guillaume Moitte, c. 18th century. Source: Wikimedia Commons   Lycurgus (c. 390-324 BCE) was the legendary lawgiver of Sparta who created Sparta’s military-oriented society based on the guidance of the Delphic Oracle. Numa Pompilius (c. 753-672 BCE) was the pious second king of Rome credited with establishing most of Rome’s fundamental religious institutions. Plutarch describes them both as humble and pious leaders.   Themistocles and Camillus Bust of Themistocles, c. 470 BC, Museo Ostiense, Ostia   Themistocles (c. 524-459 BCE) was a non-aristocratic popular politician who rose to power during the early days of Athenian democracy. He convinced the Athenians to build their naval fleet and fought the Persians at the Battle of Marathon. Marcus Furius Camillus (c. 446-365 BCE) was a Roman Republican statesman who defended Rome from being sacked by the Gauls.   Solon and Publicola Portrait of Solon, 1721-1735 CE, via The British Museum, London   Solon (c. 630-560 BCE) was one of the founding fathers of Athenian democracy who passed laws and made constitutional reforms to prevent economic and moral decline. Publius Valerius Publicola (c. 503 BCE) was one of the four Roman aristocrats who led the overthrow of the Roman kings and served as one of the first two consuls of the Republic.   Pericles and Fabius Maximus Bust of Pericles, 430 BCE, via Thoughtco   Pericles (c. 495-429 BCE) led Athens at the start of the Peloponnesian War and turned the Delian League into an Athenian Empire. He is credited with most of the surviving buildings on the Athenian Acropolis, including the Parthenon. Quintus Fabius Maximus Verrucosus (c. 280-203 BCE) served as Roman consul five times and as dictator twice, and he led the Romans during the Second Punic War against Hannibal. Plutarch compared their military and civil excellence.   Alcibiades and Coriolanus Alcibiades Being Taught by Socrates, by Francois-Andre Vincent, 1776, via the Open University   Alcibiades (c. 450-404 BCE) was an Athenian military commander during the Peloponnesian War. He defected to Sparta and then Persia, helping Athens’s enemies before returning to Athens. Gnaeus Marcius Coriolanus (c. 5th century BCE) was a Roman general who led the Roman offensive against the Volsci before being exiled from Rome and leading the Volsci to besiege Rome.   Epaminondas and Scipio Africanus (or Aemilianus) Scipio Africanus freeing Massiva, Giovanni Battista Tiepolo, 1719-1721, The Walters Art Museum, Baltimore   Epaminondas (c. 4th century BCE) led Thebes to throw off Spartan subjugation and reshaped the Greek political landscape, creating a Thebean hegemony. Only references to the life that paralleled Epaminondas survive, and it is unclear whether it was the life of Scipio Africanus (c. 236-183 BCE) of the Second Punic War, or Scipio Aemilianus (c. 185-129 BCE) of the Third Punic War.   Phocion and Cato the Younger Bronze bust of Cato the Younger, c. 1st century BCE. Source: Musée de l’Histoire et des Civilizations, Morocco   Phocion (c. 402-318 BCE) was an Athenian politician known for his commitment to extreme frugality. His strong moral code often put him in conflict with his political colleagues. Cato the Younger (c. 95-46 BCE) was a Roman politician known for his frugality and Stoicism who advocated for traditional Roman values. He vehemently opposed the growing power of generals like Caesar and Pompey.   Agis and Tiberius Gracchus The Death of Tiberius Gracchus, Lodovico Pogliaghi, 1890, via Wikimedia Commons   The Spartan king Agis IV (c. 245 BCE) passed laws to cancel debt and redistribute land to combat rising inequality. This resulted in widespread violence, and he was accused of tyranny and executed. Tiberius Sempronius Gracchus (c. 164-133 BCE) was a Roman tribune of the plebs who passed agrarian reforms that transferred land from the wealthy to poor citizens. His proposals challenged senatorial power and were blocked, leading to violence and his assassination.   Cleomenes and Gaius Gracchus Death of Gaius Gracchus, by François Jean Baptiste Topino Lebrun, via Wikipedia Commons   The Spartan king Cleomenes (c. 219 BCE) organized the Greek resistance to the Persian Empire under Darius just before the Persian War. He was later declared insane, imprisoned, and died. The younger brother of Tiberius, Gaius Sempronius Gracchus (c. 154-121 BCE) was also a tribune of the plebs who tried to pass populist policies leading to broad unrest, martial law, and Gracchus’s death.   Timoleon and Aemilius Paullus Coin of Paullus showing Macedonian prisoners. Source: the British Museum   Timoleon (c. 411-337 BCE) was an aristocrat from Corinth who assassinated his brother as a tyrant and then overthrew a tyranny in Syracuse. Lucius Aemilius Paullus Macedonicus (c. 229-160 BCE) was the consul who captured Macedon for Rome. Plutarch notes that they were both known for the integrity with which they conducted their affairs.   Eumenes and Sertorius Tetradrachme of Eumenes II, 197-159 BCE, Pergamon. Source: Musée du Louvre   Eumenes (c. 362-316 BCE) was a Greek who served Alexander and became embroiled in the successor wars until he was betrayed by his own men. Quintus Sertorius (c. 123-72 BCE) led a rebellion against the Senate in Spain, holding much of the Peninsula for almost a decade before he was assassinated by his own men. Plutarch describes them both as outsiders who found leadership positions.   Aristides and Cato the Elder Bust of an elderly man believed to represent Cato the Elder, c. 1st century CE. Source: Fondazione Torlonia, Rome   Aristides (c. 530-468 BCE) was an Athenian general during the Persian War who founded the Delian League and advocated for continued action against Persian aggression. Cato the Elder (c. 234-149 BCE) was a famous Roman statesman best known for his continued calls for Carthage, Rome’s long-time enemy, to be destroyed. Plutarch compares their unwavering denunciation of their enemies.   Pelopidas and Marcellus Death of Pelopidas, by Andrey Ivanovich Ivanov, 1806. Source: Wikimedia Commons   Pelopidas (c. 364 BCE) was a Theban statesman responsible for undermining the Spartans and establishing the Theban hegemony. Marcus Claudius Marcellus (c. 270-280 BCE) killed the Gallic king Virifomarus in single combat and conquered the fortified city of Syracuse. Plutarch notes that both were valiant and daring, but while Pelopidas offered his enemies mercy, Marcellus offered slaughter.   Lysander and Sulla Bust identified as Sulla, , 1st century BCE, via Wikimedia Commons   Lysander (c. 454-395 BCE) was the Spartan leader who destroyed the Athenian fleet, ending the Peloponnesian War and securing Spartan domination of Greece for the next decade. Lucius Cornelius Felix Sulla (c. 138-78 BCE) was a Roman general who engaged in Rome’s first major civil war against Gaius Marius, marching on Rome and making himself dictator to secure his interests.   Pyrrhus and Marius Bust of Pyrrhus. Source: National Archaeological Museum Naples   Pyrrhus of Epirus (c. 319-272 BCE) was one of Alexander’s successors and led the Greek resistance to Roman expansion. His military victories often came at great cost, coining the term Pyrrhic victory. Gaius Marius (c. 157-86 BCE) was a Roman consul seven times and triumphed in the Jugurthine and Cimbrian wars, but his reputation was damaged by the civil war with Sulla.   Philopoemen and Titus Flaminius Statue of Philopoemen at the Louvre, by Pierre-Jean David, 1556. Source: Wikimedia Commons   Philipoemen (c. 253-183 BCE) was a general of the Achaean League known for reforming their military efficiency. Titus Quinctius Flaminius (c. 229-174 BCE) was a Roman leader instrumental in the defeat of Macedon and Sparta, allying with the Achaean League and expanding Roman interests in Greece. These are the only lives where the two characters crossover and meet.   Nicias and Crassus Bust of Marcus Licinius Crassus, 1st century AD, Ny Carlsberg Glyptotek, Copenhagen, via ancientrome.ru   Nicias (c. 470-413 BCE) was an extremely wealthy Athenian prominent during the Peloponnesian War. Following a series of military disasters, he was executed by the Syracusans. Marcus Licinius Crassus (c. 115-53 BCE) was known as the richest man in Rome, who put down the slave revolt of Spartacus and was part of the first triumvirate. He lost his life during a disastrous military expedition to Parthia.   Cimon and Lucullus The Wretchedness of Wealth, Philips Galle after Maarten van Heemskerck, 1563, via the British Museum   Cimon (c. 510-450 BCE) was an Athenian leader active during the Persian Wars, instrumental in the formation of the Delian League. Made wealthy by his military exploits, he funded many Athenian building projects. Lucius Licinius Lucullus (c. 118-56 BCE) was a successful general during the Third Mithridatic War who returned to Rome with so much booty that he became a major philanthropist.   Dion and Brutus Brutus “Eid Mar” Denarius, ca. 42 BC, via the British Museum, London   Dion (c. 408-354 BCE) expelled the tyrant Dionysus I of Syracuse and became master of the city, only to alienate the population with his imperious behavior, resulting in his execution. Marcus Junius Brutus (c. 85-42 BCE) led the senatorial assassination of Caesar and was driven from Rome for his actions. Plutarch says that both were honored by their enemies and vilified by their friends.   Agesilaus and Pompey Portrait of Pompey the Great, 30-50 CE, New Carlsberg Glyptotek, Copenhagen, via TheMet   Agesilaus II (c. 400-360 BCE) was the king of Sparta during the early years of the Spartan hegemony following the Peloponnesian War, later vilified for failing to protect Sparta from the Theban Hegemony. Pompey Magnus (c. 106-48 BCE) was one of Rome’s most celebrated generals, celebrating three triumphs, but later criticized for failing to defend the Republic against Caesar.   Alexander the Great and Julius Caesar Marble bust of Alexander the Great, 2nd-1st century BCE, via The British Museum, London   Alexander the Great (c. 356-232 BCE) was a legendary general who conquered an empire from Greece to Asia. His untimely death led to years of civil war among his successors. Gaius Julius Caesar (c. 100-44 BCE) was one of Rome’s most renowned generals, conquering Gaul and then conquering Rome and installing himself as dictator. His assassination led to years of civil war.   Demosthenes and Cicero Sculpture of Cicero, 1st Century BCE via Capitoline Museums, Rome   Demosthenes (c. 384-322 BCE) was one of Athens’s most famous orators and a staunch opposer of Macedon’s expanding power under Philip and Alexander, leading to his forced suicide. Marcus Tullius Cicero (c. 106-43 BCE) was one of Rome’s most famous orators and staunchly opposed both Caesar and Mark Antony, leading to his forced suicide.   Demetrius and Mark Antony The Death of Mark Antony, engraving by Thomas Watson, 1780, via the Metropolitan Museum of Art   Demetrius I Poliorcetes (c. 337-283 BCE) was a successor of Alexander who changed allegiances frequently before making himself king of Macedon. He was then overthrown and imprisoned. Mark Antony (c. 83-30 BCE) rose to power as Caesar’s right-hand man and then battled for dominance of Rome and lost. Plutarch characterizes both as driven by personal desires.   Moralia: Other Surviving Works Frontispiece for a copy of Plutarch’s Moralia, 1694. Source: Provincial Booksellers Fairs Association   While the Parallel Lives are Plutarch’s most important and extensive surviving works, he was a prolific writer. The Catalogue of Lamprias records 227 works, 78 of which survive, including mostly essays and transcribed speeches. Some works are whimsical, like his treatise Concerning the Face Which Appears in the Orb of the Moon and his dialogue between Odysseus and one of Circe’s pigs. However, most of his works concern serious moral questions, such as On Fraternal Affection, On the Decline of Oracles, On the Delay of Divine Vengeance, and On Peace of Mind. This is why his works are collectively called the Moralia.   In his works, he reflects his Platonian philosophy, including a belief in a divine soul and reincarnation. He also shares his thinking on religion as a priest at Delphi, exploring how oracles give their prophecies and the reasons for the differences between Greek and Roman religious practices. He also criticizes the historian Herodotus extensively, seemingly for Herodotus’s criticism of some of the Greek city-states that fought against Persia. Plutarch was also the first to frame the “chicken and egg” problem in its modern form.   Bust of Herodotus, 2nd century CE. Source: The MET, New York   But just as Plutarch’s essays focus on providing moral instruction and guidance, so do his Parallel Lives. He uses these great men of history as examples of the result of virtue versus ambition. He specifically states that he hopes readers will be driven to emulate some of these great men, though he is less explicit in stating which are to be praised and which are to be condemned.   Therefore, when Plutarch tells his readers that he is not producing histories, but lives, he is still being a bit disingenuous. He is creating characters for moral, didactic lessons. Nevertheless, Plutarch is our main source for many of these important figures, making him incredibly important to history. In fact, the value we place on many of these figures is a direct result of Plutarch’s choosing to write about them.
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