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100 Facets of the Diamond of Jesus Christ
In his letter to the Ephesian church, Paul refers to the privilege of proclaiming “the unsearchable riches of Christ” (Eph. 3:8). Why unsearchable? Because he—and we—could go on and on.
Here are, for starters, 100 facets of the diamond of Jesus Christ. These truths are good news for everyone who has repented and believed in him.
1. He’s inexhaustible. Bottomless. We receive him thinking he’s a pond, only to discover over time he’s an ocean. In him, there’s surprise after surprise. Endless discovery. Startling wonders around each bend.
2. He’s ruling and reigning over the entire cosmos such that the top headline of both Fox News and CNN and everything in between should read, every day, in all caps, “GOOD NEWS: JESUS CHRIST STILL ON THRONE: EVERYONE FREE TO CALM DOWN.”
3. His rule extends to every atom, every molecule, the exact angle of the flutter of a leaf as it falls gently to the ground.
4. He’s a genius. His teaching reflects the deepest genius of any teacher, ever. Read Pete Williams’s The Surprising Genius of Jesus on the parable of the prodigal son in Luke 15 and see just one example of Christ’s genius.
5. When we talk about him, we say, “He is a genius,” not “was.” He’s living today.
6. The same One who caused John to fall down as if dead in Revelation 1 swept up little kids in his arms in Mark 10.
7. His life gives us a rich and noble picture of true human flourishing, real wisdom, and perfect love.
8. Far better, after giving us that perfect example, he went to a cross to suffer and die for all who admit they don’t follow it yet who put their trust in Christ alone.
9. His forgiveness gets down underneath not just our conscious, willful sins but everything that’s broken within us.
10. The Son of God’s lunch appointments were with prostitutes and tax collectors—in modern terms, adult entertainers and the mafia. In other words, sinners like you and me.
11. He said, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Rev. 3:20). He ate with sinners 2,000 years ago. He offers that friendship and fellowship to you and me today.
12. Discipleship to him doesn’t involve attaining a minimum level of competency. No résumé is needed. The one thing that qualifies you is knowing you don’t qualify.
The one thing that qualifies you is knowing you don’t qualify.
13. As Hebrews teaches us, he never asks his friends to walk through a kind of trial he hasn’t, in an even more profound way, gone through himself (Heb. 2:18; 4:15).
14. His sinlessness doesn’t encourage him to be aloof from us sinners, holding us at arm’s length, but makes him the perfect substitute for us—and he substitutes himself for us willingly, eagerly.
15. It’s unlike Leviticus’s ritual cleanliness laws: when Jesus Christ touches messy humans like me, it doesn’t contaminate him—it cleanses me. In the Old Testament, clean + unclean = unclean. With Jesus, clean + unclean = clean (Mark 1:41).
16. His mercy to sinners isn’t calculating, scale-weighing, cautious. It’s lavish, outrageous, unfettered.
17. His atoning death means he’s free not to scrutinize. He needs not. All has been wiped clean. Faults remain, not just in our past but in our present. But the whole atmosphere in which we live has been transformed from one of scrutiny into one of welcome. “Welcome one another as Christ has welcomed you” (Rom. 15:7).
18. He no longer calls us servants but friends, and he’s the friend of sinners. He hasn’t only atoned for our sins; he has befriended us sinners.
19. He isn’t an idea or a force or a philosophy or a theory or a framework or even a doctrine. He’s a Person. He can be related to, talked to. He delights in that.
20. He said he came “not to call the righteous, but sinners” (Mark 2:17). The admissions committee for heaven has declared, by unanimous decision, all moral résumés inadmissible as the basis of our acceptance.
21. He said, “Whoever believes in me . . . out of his heart will flow rivers of living water” (John 7:38). If you have Jesus, you’re carrying around inside you a nuclear power plant, spiritually speaking.
22. He said, “As the Father has loved me, so have I loved you” (John 15:9). Consider the perfect, overflowing love of God the Father for God the Son. That’s God the Son’s love for you.
23. He said, “Take heart; I have overcome the world” (John 16:33). If you have Jesus, the looming darkness in your life isn’t going to overwhelm you; he’s going to overwhelm it. He says he already has.
24. He said to Zacchaeus, “The Son of Man came to seek and to save the lost” (Luke 19:10). He’s a seeker, a hunter—and the thing he’s hunting for is “the lost.” Not the best; the lost.
25. Jesus was the fulfillment of Isaiah’s Servant of the Lord, who operates like this: “A bruised reed he will not break, and a smoldering wick he will not quench” (Matt. 12:20; cf. Isa. 42:3). When you’re low, he doesn’t pile on. He deals tenderly.
26. He cried. He cried over Jerusalem. He cried when his friend Lazarus died. That he’s perfect doesn’t make him unfeeling. That he’s perfect means he’s perfectly feeling.
27. He doesn’t resent believers, though we’ve given him many reasons to. He welcomes us again, and again, and again.
28. In all our stumbling and failing, he hasn’t once said, “Enough is enough. I’m out.”
29. His life and death means that if we have Jesus, our sin can only accelerate his grace. Where sin abounds, grace hyperabounds (Rom. 5:20).
30. He’s incapable of disgust over his sisters and brothers, even his sinning sisters and brothers.
31. He gives rest. As Hebrews 3–4 teaches, he’s that of which the Sabbath is a shadow; Jesus is the shadow caster. He doesn’t just forgive our sins; he lets the frenetic BPMs of the heart slow down into calmness, serenity, sanity—no matter what’s happening around us circumstantially.
32. In the one place in all four Gospels where he opens up to tell us about his own heart—the only place—he says he’s “gentle and lowly in heart” (Matt. 11:29). Burrow down into the very core of the God-man, the One who wove his own whip to drive the enterprising capitalists from the temple (John 2:15), and you find gentleness.
33. At the same time, he’s not, as C. S. Lewis put it, a tame lion. He isn’t domesticatable, predictable, boring, vanilla. He cannot be controlled or caged. Who would want to try?
He isn’t domesticatable, predictable, boring, vanilla. He cannot be controlled or caged. Who would want to try?
34. And yet as Revelation 5 shows us, he’s not only a lion (v. 5) but also a lamb (v. 6). Magnificent ferocity; supreme, approachable tenderness; even to the point of fatal sacrifice—just like a lamb.
35. He withdrew to pray and be alone at times. Communion with the Father is more important than sleep. And through his work on the cross, Jesus has opened wide the door for this communion.
36. His brilliant resplendence will, one day soon, make every impenitent Hollywood star and ESPN-headlining athlete, every president and prime minister, look silly and small—as the glory of overlooked, ordinary Christians erupts in beauty for all the universe to see.
37. His death and resurrection mean that if I trust him, I’m justified. By faith alone, I’m clothed in the perfect righteousness of Jesus himself. He takes all my sin and gives me all his righteousness, never to be taken away.
38. He doesn’t only justify me; he reconciles me to God. A state of friendliness, of restored relationship, is given to me, purely of his gracious will.
39. He provides not only for my justification and my reconciliation but also for my adoption. Legal acquittal. Restored friendship. Familial inheritance and love.
40. His grace is both outside me and inside me. Freely accounted righteousness-grace, through the Son, is credited to me from the outside; freely given godliness-grace, through the Spirit, is worked in me on the inside.
41. At the same time, he doesn’t so much give us grace as he gives us himself. He is grace. He is the life, the light, the vitality, that we desperately, even hauntingly, long for.
42. He isn’t averse to messy, complicated, up-and-down failures. He is averse to messy, complicated, up-and-down failures who deny they’re messy, complicated, up-and-down failures.
43. He found you. He found me. As a mentor said to me, “Remember, Dane, you’ve already been discovered.” We don’t need to be noticed by anyone else, ever again. If we have his attention, we need no one else’s.
44. When the religious leaders “saw the boldness of Peter and John, . . . they recognized that they had been with Jesus” (Acts 4:13). Simply spending time with Jesus Christ creates a boldness, a brightness, a distinguishable trait visible to others.
45. His coming into this diseased world means that, in the words of Samwise Gamgee, everything sad is going to come untrue.
46. There was nothing physically attractive about him (Isa. 53:2). He would never have appeared on the cover of GQ. He came as a normal man to comfort normal people.
47. This normal man was sinless, but he was a sinless man, not a sinless superman. He woke up with bed head. He went through puberty. Maybe he was a snorer. He’s not Zeus.
48. Taking on our humanity meant taking on all our human limitations (except sin). He has a specific fingerprint. A certain blood type.
49. Speaking of his blood—he let it all out while suffocating to death, naked, on a Roman cross, when I was the criminal deserving it. That sure was nice of him.
50. He didn’t come to give a pep talk. He’s not a mere coach. He came to do, in our place, what every pep talk is trying to get us impossibly unmotivated people to do.
51. His family often thought he was nuts (Mark 3:21; John 7:5). Maybe your family thinks you are too. He doesn’t. He cherishes you (Eph. 5:29).
52. He not only cherishes you but nourishes you (Eph. 5:29). He’s feeding life into you by the Spirit moment by moment—sustaining you, preserving you, protecting you.
53. He knows what it is to be alone, thirsty, hungry, hated, rejected, taunted, shamed, abandoned, stabbed, tortured, killed. Your pain isn’t lost on him.
54. In the worst hour of his earthly life his friends abandoned him, so we could have him when our friends abandon us.
In the worst hour of his earthly life his friends abandoned him, so we could have him when our friends abandon us.
55. We cannot get underneath his mercy. We can dig and dig and dig with our shovel of sin. But no matter how deep we go, we never hit rock bottom on his mercy.
56. We can never outrun his love, any more than we can outrun our shadow. No matter how fast Wile E. Coyote ran, the Road Runner just ran faster. “Goodness and mercy shall follow me all the days of my life” (Ps. 23:6). Jesus is that goodness and mercy.
57. Thinking of Psalm 23, that psalm says the Lord is a Shepherd who makes us lie down in green pastures. Jesus said, “I am the Good Shepherd” (John 10:11). It’s in Jesus that we lie down in green pastures. He leads us beside still waters. He restores our souls—our weary, discouraged souls.
58. And not just Psalm 23, for Jesus fulfills every psalm (Luke 24:44). Every agony, anguish, loneliness—the full range of human pain expressed in the Psalms—he experienced more deeply than we do, and he bears us up now as we experience these pains. And the guilt and sins confessed in the Psalms, Jesus never personally experienced, but he bore the penalty for them all on that cross. The whole Psalter is an arrow pointing to Jesus.
59. He never misunderstands you. Never misjudges your motives. He knows you better than you know yourself.
60. He likes you. Not just loves—likes. That’s not a compromise of the depth of our wretched sinfulness. Whatever else “friend” means, doesn’t it at least mean that?
61. He not only teaches, and not only atones, and not only befriends—he brings us into union with himself. We cannot get any closer to him. We’re closer to him, now, than John was while physically leaning on Jesus (John 13:23).
62. And that union cannot be threatened, even by ongoing failures. It was God, not me, who united me to him in the first place. It’s God, not me, who alone is capable of disuniting me from him. And because justice has been satisfied, God never will. Jesus would have to be pulled down out of heaven and put back in the tomb for me to be disunited from him.
Jesus would have to be pulled down out of heaven and put back in the tomb for me to be disunited from him.
63. Those in union with him are promised that whatever darkness or hell we experience because of our allegiance to Christ in this life, to that degree we’ll enjoy resplendence and radiance in the next (Rom. 8:17–18). All the haunted brokenness that infects everything—every relationship, every conversation, every family, every email, every job, every vacation—will one day be rewound and reversed.
64. He makes me human again. He didn’t come to make us a super-spiritual being who only prays and praises in a disembodied state. He has angels for that. He came to give me back my humanity. He’s not disappointed that I need sleep, food, and the bathroom. He experienced all the same things.
65. He doesn’t bring pain into my life to coldly punish but to graciously help. He brings pain to clear away the static in my communion with him.
66. When I’m prayerless, he isn’t. He intercedes for me. As Robert Murray M’Cheyne said, “If I could hear Christ praying for me in the next room, I would not fear a million enemies.”
67. And his prayers are answered. Since in Gethsemane his prayer went unanswered (“Remove this cup”), every prayer he makes now on my behalf is answered.
68. In every way I’ve been tempted, he was as well (Heb. 4:15).
69. The whole Bible is his and about him (Luke 24:27, 44; John 5:39, 46). The Bible isn’t merely a manual for life, a guidebook, a rulebook, or wise counsel. At its heart, and cover to cover, the Bible is the Word of God about the grace of God in the Son of God for the people of God to the glory of God. When I open the Book, I get him.
70. He’s the final answer to the Old Testament. Jesus gathers up all the various threads of promise and hope and rescue and longing that cover its landscape and snowball down through the centuries. The virtue of every Old Testament saint is filled out in him, and the failure of every Old Testament saint heightens the longing for him.
71. Not only Scripture, either: every heart-stabbing poem, every story of redemption, every novel or film that evokes longings and makes the tears flow—it all points to him. He’s the closure for every human longing.
72. He’s the perfect and final Priest, representing the people to God.
73. He’s the perfect and final King, representing God to the people.
74. He’s the perfect and final Prophet, speaking truth with laser-like accuracy.
75. He’s the perfect and final Sage, or wise man, depicting wisdom in both his life and his words. He’s the book of Proverbs walking around on two legs.
76. He’s the perfect and final Judge—utterly fair, and all-knowing. Every verdict will be right. We don’t need to take justice into our own hands.
77. His promised second coming means I’ll give an account for every word spoken against others, and others will give an account for every word spoken against me. All will be put right.
78. His blazing wrath on the impenitent is matched by his gentle embrace of the penitent. Neither dilutes the other. He isn’t a one-dimensional Christ.
His blazing wrath on the impenitent is matched by his gentle embrace of the penitent. Neither dilutes the other. He isn’t a one-dimensional Christ.
79. He was born in Bethlehem—out of the way, backwoods Bethlehem. We’re freed to live and serve in obscurity. We don’t need the spotlight. He didn’t.
80. God’s incarnation among us means ultimate reality isn’t cold, dark, space—but love. The Son of God came to us as the overflow of intra-Trinitarian love.
81. He said, on the cross, with nail-pierced arms outstretched, “It is finished” (John 19:30). We exhausted sinners are free to rest in his exhaustive work.
82. He has put that nail-scarred arm around us as we stumble toward heaven, and he’ll never loosen his grip.
83. His first miracle (John makes a point of calling it his “chief/beginning” miracle) is turning water into wine at a wedding party (John 2). Then at the end of Revelation, we see a wedding party between Jesus and his Bride, the church. Every wedding is a pointer to the Wedding that will explode onto the scene of world history very soon—and last forever.
84. “And they all left him and fled” (Mark 14:50). The maximum number of friends you can have on Facebook is 5,000. Well, he fed 5,000. I bet all 5,000 would have accepted his Facebook friend request. And most would have eventually unfriended and blocked him. Why did he let his friends abandon him? So he could be our ever-present friend, who will “never leave [us] or forsake [us]” (Heb. 13:5).
85. He wasn’t forsaken only by his friends but by God. He knows what it is to feel forsaken by God because he knows what it is to be forsaken by God (“My God, my God . . .”). He did this so you and I are never actually forsaken, even when we feel forsaken.
86. He loves weakness. He works with weakness. That qualifies me for his grace. You feel the same way.
87. His grace is sufficient (2 Cor. 12:9–10). It needs no me-generated supplement. All he requires is need. Nothing more, nothing less. The bar of divine grace is low—so low the proud cannot get under it.
88. He’ll never disappoint us or underwhelm us. As much as we leverage our longings onto him, he’ll fulfill them, and more than fulfill them.
The bar of divine grace is low—so low the proud cannot get under it.
89. His death means our death is a beginning, not an end. A door, not a wall. An entrance, not an exit.
90. His resurrection means my body will one day be restored to me and, this time, will not run down. We will be ageless. Youthful immaturity, illness, stiffness, and memory loss will be gone forever.
91. He’s the “firstfruits” of a single harvest (1 Cor. 15:20, 23). The final resurrection of the dead has already begun. The first instance is already among us.
92. And that body that he had—that we’ll get—was both fully physical (he told Thomas to touch his scarred hands) and invincibly different from our current bodies (he appeared in locked rooms and was hard to recognize). When we look at Christ’s risen body, we’re looking at our future.
93. When he walked out of the grave, Eden 2.0 dawned. Against the Old Testament Israelites’ expectation, the old age continued steamrolling right alongside the dawning new age. This is why this world can feel like heaven one day and hell the next. But our basic citizenship is now in that new Eden that has begun.
94. This overlap of the two ages also means there’s still time, still a chance, for anyone—who recognizes he has been born into the old, hellish age—to lay down his arms and be swept up into the dawning sunrise of the new age.
95. He has so deeply identified with us that when he ascended to heaven, he didn’t leave his body behind. He took his body. He’ll always have a body. He’s now one of us, while remaining divine.
96. And while in heaven, he’s our advocate (1 John 2:1). He’s speaking up on our behalf. Before God’s throne, we don’t need to self-advocate. He’s doing it for us.
When we look at Christ’s risen body, we’re looking at our future.
97. He’s coming back someday—thundering with the armies of heaven, with a robe dipped in blood, eyes like a flame of fire, and on his thigh the title “King of Kings and Lord of Lords.” He will “tread the winepress of the fury of the wrath of God the Almighty”—and every unbelieving person will be perfectly brought to account (Rev. 19).
98. We will see him face to face (Rev. 22:4). You and I, one day, are going to look into the eyes of a risen Galilean carpenter. What a moment that will be. And all will be well.
99. When we look on him, we’ll know: we’re home. As God said in Zechariah 10:10, “I will bring them home.” We’ll pass through the wardrobe into Narnia. We’ll weep with relief.
100. And relief will be ours because he refused the glory that was rightly his, to enter the hell and mud of our world to grab us and pull us into the new order—the new world of shalom and flourishing and sun and calm and uproarious laughter. All of sheer grace. All to be simply received. Available to anyone who refuses to pay for it.
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