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Living In Faith
Living In Faith
2 yrs

The Greatest Gift You Could Ever Receive – Senior Living – April 22
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The Greatest Gift You Could Ever Receive – Senior Living – April 22

The greatest gift you could ever receive For the wages of sin is death‚ but the gift of God is eternal life in Christ Jesus our Lord. – Romans 6:23 On May 2‚ 1962‚ a dramatic advertisement appeared in the San Francisco examiner that said‚ I don't want my husband to die in the gas chamber for a crime he did not commit. I will therefore offer my services for 10 years as a cook‚ maid‚ or housekeeper to any leading attorney who will defend him and bring about his vindication. One of San Francisco's greatest attorneys‚ Vincent Hallinan‚ read the ad and contacted Gladys Kidd‚ the desperate wife who had placed it. Her husband‚ Robert Lee Kidd‚ was about to be tried for the slaying of an elderly antique dealer. Kidd's fingerprints had been found on a bloodstained sword in the victim's shop. During the trial‚ Hallinan proved that the antique dealer had not been killed by the sword‚ and that Kidd's fingerprints and blood on the sword got there because Kidd had once toyed with it while playfully dueling with a friend when they were both out shopping. The jury‚ after 11 hours‚ found Kidd to be not guilty. And when the trial was over‚ Attorney Hallinan refused Gladys Kidd's offer of 10 years servitude. Unselfish acts like these don't happen every day. Yet even this act of generosity pales in comparison to what Christ did for you-dying to give you eternal life‚ knowing that you'd never be able to pay Him back. So thank God today for His wonderful free gift of salvation and live your life to offer that gift to others&;#33; Prayer Challenge Tell God &;quot;thank you&;quot; for sending Jesus to die so that you can have the free gift of eternal life. Pray that He would give you the courage to offer this free gift to others as well. Visit the Senior Living Ministries website The post The Greatest Gift You Could Ever Receive – Senior Living – April 22 appeared first on GodUpdates.
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Living In Faith
Living In Faith
2 yrs

A Prayer to Find Joy in the Mundane – Your Daily Prayer – April 22
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A Prayer to Find Joy in the Mundane – Your Daily Prayer – April 22

A Prayer to Find Joy in the MundaneBy Emily Rose Massey &;quot;Now may the God of hope fill you with all joy and peace in believing‚ so that you will abound in hope by the power of the Holy Spirit&;quot; (Romans 15:13‚ NASB). We welcomed our fourth child last month‚ and although I have been a mom for almost a decade‚ with each new child we have added to our family‚ I am reminded quickly how much I need God's grace to make it through each day. Even though I thrive on tackling tasks ahead of me so I can check them off my to-do list (and there are so many these days)‚ I wrestle with the monotony of it and keeping a good attitude in front of my children. I have found myself starting my day in a pretty sour mood and dreading another day of the same routine. Realizing that is not Christ-honoring at all‚ I told my husband the other day that one thing I want my children to remember about me is how much I laughed and how joyful I was no matter what. That isn't my natural bent- I am more introspective and melancholy most of the time. Even though I am incredibly thankful to be a mother‚ the fruit of the spirit that seems to be a struggle for me to hang on to in this season of my life is the fruit of joy. Instead of allowing my circumstances and personality to become excuses for my lack of joyful outlook and demeanor‚ I must look to Christ and trust that He will fill me with joy and hope even in the boring and monotonous routines of life. For me‚ that is finding joy in serving my family.  In his letter to the Romans‚ in chapter 15‚ the Apostle Paul speaks of self-denial on behalf of others‚ reminding them (and us) that Christ was a servant to His people and to the Gentiles. This truth should cause us to glorify God and rejoice no matter what as we seek to serve others and share the gospel with hope and joy. Paul prays in Romans 15:13: &;quot;Now may the God of hope fill you with all joy and peace in believing‚ so that you will abound in hope by the power of the Holy Spirit&;quot; (Romans 15:13‚ NASB). The scriptures encourage us and give us strength to persevere when we find ourselves discouraged‚ bored‚ or tempted to complain and grumble. As God's children‚ we are not to grumble. We must remember that‚ ultimately‚ grumbling is complaining against the sovereign God of the universe and saying He isn't good‚ which is sinful. When we complain or have a sour‚ ungrateful attitude‚ we should repent‚ reset our mind by thinking about things above‚ and rejoice and give thanks to God for His graciousness and goodness towards us. There are new mercies available to us every single morning. Perhaps it would be a beneficial habit to create a daily list of things that you are grateful for to help cultivate a heart of contentment and joy. Despite hardships and inconveniences in our lives and relationships‚ we are called to rejoice and find our joy in Christ alone and all that He has done for us. It all comes down to the attitude and posture of our hearts‚ which God is shaping to look more like Jesus every day. The God of hope has given us Himself through the Holy Spirit‚ and the fruit of the Spirit are all available to us to more we yield to the Spirit instead of giving into our flesh- that wars against the Spirit daily (Galatians 5:17). We can call upon the name of the Lord to cry out for help when we are tempted to complain and walk in ungratefulness‚ and He will empower us with His Spirit. He is our ever-present help in times of need and is faithful to strengthen us with His grace and fill us up with His peace‚ hope‚ and joy‚ even in the mundane. Let's pray: Father God‚Although it is easy to find excuses for the reasons for my behavior and mood‚ I know Your Word is very clear about the posture of our heart and attitude‚ especially when it comes to circumstances that are difficult‚ stressful‚ or even mundane and boring. You care about the condition of our hearts and the attitude that we exude because‚ as Christ’s followers‚ we are to look and behave differently than the world. People are watching all the time how we react when we are struggling under the weight of the cares of life. I ask that You would‚ first and foremost‚ give me a hunger for more of Your Word. I know that is where my mind is renewed; The Word helps me cultivate the fruit of the Spirit and walk in obedience with abundant joy and hope as I seek to serve You as I serve others above myself. Help me to guard my heart and avoid grumbling; I want to find joy in all circumstances‚ even in my monotonous routine. I fix my gaze upon the God of hope and trust that You will fill my heart with the overflow of joy and hope as I learn to follow Christ and His ways. In Jesus' name‚ amen. Photo credit: ©GettyImages/torwai Emily Massey began writing short stories and poetry as a little girl‚ entered the blogging world in her early 20s‚ and published her first book in 2015. She enjoys being a stay-at-home momma while still being able to pursue her passion as a writer. Believing she has been forgiven much‚ she loves much‚ and desires to point others to Christ and His redemptive and transforming power‚ especially by sharing truth found in God's written Word. If you would like to connect with Emily‚ you can visit www.emilyrosemassey.com Teach Us to Pray is a FREE prayer podcast hosted by iBelieve writer Christina Patterson. Each week‚ she gives you practical‚ real-life tips on how to grow your faith and relationship with God through the power of prayer. To listen to her episode on What to Pray in the Morning for a Worry-Free Day‚ click below&;#33; Now that you’ve prayed‚ are you in need of someone to pray for YOU&;#63; Click the button below&;#33; Visit iBelieve.com for more inspiring prayer content. The post A Prayer to Find Joy in the Mundane – Your Daily Prayer – April 22 appeared first on GodUpdates.
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Classic Rock Lovers
Classic Rock Lovers  
2 yrs

The best new rock songs you need to hear right now‚ including Blues Pills‚ Bill Fisher‚ Demon and more
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The best new rock songs you need to hear right now‚ including Blues Pills‚ Bill Fisher‚ Demon and more

Eight songs to soundtrack this week's rock revolution
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Jihad & Terror Watch
Jihad & Terror Watch
2 yrs

NYPD issues security warning for the New York Jewish community ahead of Passover
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NYPD issues security warning for the New York Jewish community ahead of Passover

Officials say the Passover holiday‚ which begins Monday night at sunset‚ may serve as a catalyst for Muslim extremist groups and individuals to commit acts of violence against Jewish faith-based communities. It comes amid rising tensions at Columbia University after pro-Hamas/anti-Israel demonstrations on campus – with a Rabbi at affiliated with the school advising Jewish […]
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BlabberBuzz Feed
BlabberBuzz Feed
2 yrs

Is Tucker Losing It&;#63; Many Think His Take On UFOs Is A Bit Cray-Cray
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Is Tucker Losing It&;#63; Many Think His Take On UFOs Is A Bit Cray-Cray

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BlabberBuzz Feed
BlabberBuzz Feed
2 yrs

CNN's Wild Whisperings: Could This Fired Host Make A Triumphant Return&;#63;
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CNN's Wild Whisperings: Could This Fired Host Make A Triumphant Return&;#63;

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Living In Faith
Living In Faith
2 yrs

Cast All Your Care on the Lord - Sparkling Gems from the Greek - Week of April 22
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Cast All Your Care on the Lord - Sparkling Gems from the Greek - Week of April 22

Don't ever let the devil tell you that your problems are too stupid‚ small‚ or insignificant to bring to Jesus.
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Living In Faith
Living In Faith
2 yrs

A Prayer to Find Joy in the Mundane - Your Daily Prayer - April 22
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A Prayer to Find Joy in the Mundane - Your Daily Prayer - April 22

He is our ever-present help in times of need and is faithful to strengthen us with His grace and fill us up with His peace‚ hope‚ and joy‚ even in the mundane.
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Living In Faith
Living In Faith
2 yrs

Transgender Meds for Kids&;#63; 4 Findings from New Report
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Transgender Meds for Kids&;#63; 4 Findings from New Report

This month saw the publication of “the largest review ever undertaken in the field of transgender health.” Led by Dr. Hilary Cass‚ a former president of the UK’s Royal College of Paediatrics‚ it was commissioned by Britain’s National Health Service (NHS) with the stated goal of figuring out “how best to help the growing number of children and young people who are looking for support from the NHS in relation to their gender identity.” The findings of this four-year review were written up in a 388-page report which is‚ as The Economist puts it‚ “damning of practices that were commonplace in England until recently and remain widespread in other countries‚ notably America.” This article will not focus on theological or pastoral reflection‚ important as such reflection undoubtedly is‚ nor will it mount a case against the foundations of transgender ideology—a case that is increasingly being made even by secular philosophers and public intellectuals. My aim is simply to show that the Cass report discredits four widely believed claims. This article will demonstrate: first‚ that adolescent gender dysphoria does not predict lifelong experience; second‚ that puberty blockers don’t merely “buy time” to think; third‚ that puberty blockers and cross-sex hormones are not “life-saving” medicines; and fourth‚ that the exponential rise in trans identity in recent years is not explained by greater societal acceptance. Finally‚ it will suggest how the Cass report might help us all have better conversations‚ especially with those with whom we deeply disagree on questions of trans identity.  1. Adolescent gender dysphoria does not predict adult identification. Trans identity is often presented as an innate reality‚ which must not be questioned. The claim is that children or adolescents who experience gender dysphoria simply are trans‚ and must therefore be allowed to make decisions on that basis. But according to the Cass report‚ gender dysphoria in childhood “is not reliably predictive of whether that young person will have longstanding gender incongruence in the future‚ or whether medical intervention will be the best option for them” (29). Indeed‚ far from gender dysphoria in minors reflecting an immutable reality‚ the large majority of people who experience it in childhood or adolescence will no longer do so in adulthood. As Cass reports‚ a review of studies “found persistence rates of 10–33% in cohorts who had met formal diagnostic criteria at initial assessment” (67). In other words‚ at least two-thirds of those who reported gender dysphoria as children no longer experienced it in adulthood. Most grew up to be same-sex attracted adults‚ who identified with their biological sex (67). (In line with much secular academic research‚ the Cass report uses the term “same-sex attracted.”)  At least two-thirds of those who reported gender dysphoria as children no longer experienced it in adulthood. 2. Puberty blockers don’t merely ‘buy time to think.’ Puberty blockers are routinely prescribed to adolescents on the grounds that they just “press pause” on sexual development and buy young people “time to think.” This claim is made in middle school health classes across America today. But as the Cass report notes‚ “there is no evidence that puberty blockers buy time to think‚ and some concern that they may change the trajectory of psychosexual and gender identity development” (32). Strikingly‚ “the vast majority of young people started on puberty blockers proceed from puberty blockers to masculinising/feminising hormones” (32). Furthermore‚ puberty-blockers may negatively affect important physical aspects such as cognitive development and fertility (32).   So‚ why are they so widely prescribed&;#63;  In 2011‚ a team of Dutch scientists published study of 70 patients who had received early treatment with puberty blockers between 2000 and 2008. The minimum age for inclusion in the study was twelve‚ and kids had to have “suffered from life-long gender dysphoria that had increased around puberty‚ be psychologically stable without serious comorbid psychiatric disorders that might interfere with the diagnostic process‚ and have family support” (68). Given the “poor mental health outcomes for the adult transgender population‚ much of which was attributed to minority stress and difficulty ‘passing’ in their expressed gender” (68)‚ the logic was that prescribing puberty blockers to prepubescent and adolescent kids would enable them to live more successfully in adulthood‚ since they would ultimately look more like the sex with which they wanted to identify.  Since taking puberty blockers was seen as simply “pressing pause” the rationale was also that prescribing them would give young people time to think‚ before making a high-stakes decision about cross-sex hormones.   The same year that the Dutch study was published‚ a UK-based study started trialing the use of puberty blockers on kids who reported gender dysphoria. Preliminary results from the study in 2015–2016 did not demonstrate benefit. Rather than just being a neutral step‚ this trial found that 98 percent of kids who were prescribed puberty blockers went on to take cross-sex hormones (71). But the results of the study were “not formally published until 2020‚ at which time it showed there was a lack of any positive measurable outcomes” (68).   Meanwhile‚ on the basis of what became known as “the Dutch protocol‚” from 2014 onwards in Europe and America‚ puberty blockers were routinely prescribed to kids‚ even though many of them “would not have met the inclusion criteria of the original protocol‚” including “patients with no history of gender incongruence prior to puberty‚ as well as those with neurodiversity and complex mental health presentations” (73).   Advocates for prescribing puberty blockers claim they ease gender dysphoria and improve body image and psychological well-being. But the systematic review of literature on which the Cass report draws “found no evidence that puberty blockers improve body image or dysphoria‚ and very limited evidence for positive mental health outcomes‚ which without a control group could be due to placebo effect or concomitant psychological support” (179). It also found that “bone density is compromised during puberty suppression” and that there was “insufficient/inconsistent evidence about the effects of puberty suppression on psychological or psychosocial wellbeing‚ cognitive development‚ cardio-metabolic risk or fertility” (32).  In light of the potential risks regarding a range of health outcomes‚ the UK’s National Health Service was advised in July 2023 that puberty blockers should only be offered to minors participating in scientific research (32). The UK subsequently became the fifth European country to halt its use of puberty blockers for trans-identifying youth outside of carefully controlled scientific studies.   The UK became the fifth European country or region to halt its use of puberty blockers for trans-identifying youth outside of very controlled scientific studies. 3. Puberty blockers and cross-sex hormones are not ‘life-saving’ medicines. Puberty blockers and cross-sex hormones are frequently billed as life-saving interventions. Parents of trans-identifying kids are often asked‚ “Would you rather have a living daughter or a dead son&;#63;” or vice versa. “It has been suggested that hormone treatment reduces the elevated risk of death by suicide in this population‚” the Cass report observes‚ “but the evidence found did not support this conclusion.” (33)  Far from confirming the mental health benefits of puberty blockers‚ the preliminary findings from the UK’s 2011 early intervention study suggested that puberty blockers can make the mental health of some young people worse‚ not better. The study “did not demonstrate improvement in psychological wellbeing‚ and in fact some birth-registered females had a worsening of ‘internalising’ problems (depression‚ anxiety) based on parental report.” Troublingly‚ “in response to the Youth Self Report Scale‚ there was a significant increase after one year on treatment in adolescents scoring the statement ‘I deliberately try to hurt or kill myself” as ‘sometimes true’‚ especially among birth-registered females’” (70–71).   So‚ why is it so widely believed that puberty blockers are life-saving&;#63;   The Cass report explains that “There are many reports that puberty blockers are beneficial in reducing mental distress and improving the wellbeing of children and young people with gender dysphoria‚” and these have been used to put doctors “under pressure to continue prescribing such treatments on the basis that failing to do so will put young people at risk of suicide.” But the systematic review on which the Cass report draws found that “the quality of these studies is poor” (179).   One of the difficulties in studying gender therapy outcomes is that so many young people who are referred to gender clinics have other challenges. A review of referrals across multiple countries concluded‚ “These children show higher than expected levels of ASD‚ ADHD‚ anxiety‚ depression‚ eating disorders‚ suicidality‚ self harm‚ and ACEs” (97). For instance‚ researchers in Finland found that “more than three-quarters of the referred adolescent population needed specialist child and adolescent psychiatric support due to problems other than gender dysphoria‚ many of which were severe‚ predated and were not considered to be secondary to the gender dysphoria” (91). Meanwhile‚ studies have found that trans-identifying people are “three to six times more likely to be autistic” than their peers (93).   Young people referred to gender services are also disproportionately likely to have gone through “adverse childhood experiences.” For instance‚ studies have found that about half of all kids referred for gender services had been affected by maternal mental illness or substance abuse‚ while almost a quarter had been exposed to domestic violence (94).  Many trans-identifying youth have mental health challenges aside from their gender dysphoria—and these other needs are often neglected. When it comes to suicidal ideation and attempts‚ the rates among trans-identifying youth are higher than in the general population. But rather than this being driven by lack of societal acceptance for trans people or failure to provide “gender affirming medicines” (as is often claimed) it is largely accounted for by the other mental health challenges. A recent study looking at international data‚ “reviewed all gender clinic referred adolescents between 1996 and 2019 (2‚083) and compared them to age-matched controls (16‚643).” The study found that‚ “Although the suicide rate in the gender-referred youth was higher than in the general population‚ this difference levelled out when specialist-level mental health treatment was taken into account” (96). The Cass report concludes: “Overall‚ it is difficult to draw firm conclusions because the absolute risk of suicide in the population of gender dysphoric youth and in the control population was very low‚ so numbers were thankfully small” (96). The popular narrative is that trans-identifying kids are suffering because they are trans and that “gender affirming medicine” coupled with societal acceptance will resolve their mental health challenges and prevent them from committing suicide. The truth is that many trans-identifying young people have mental health challenges aside from their gender dysphoria—and these other needs are often neglected. The Cass report concludes‚ “the evidence does not adequately support the claim that gender affirming treatment reduces suicide risk” (187).   4. The exponential rise in trans identity is not explained by greater societal acceptance. In the last 15 years‚ both in the UK and across the Western world‚ the number of minors being referred to gender clinics has grown exponentially‚ and the male-female ratio has flipped. In the UK‚ “In 2009‚ 15 female adolescents were referred to the UK’s gender clinic and 24 adolescent males. But in 2016‚ 1‚071 adolescent females and 426 adolescent males were referred.” Indeed‚ “From 2014 referral rates to GIDS began to increase at an exponential rate‚ with the majority of referrals being birth-registered females presenting in early teenage years” (85). By 2022‚ GIDS was receiving more like 5‚000 referrals‚ though poor record-keeping makes it hard to say exactly (85).  The Cass report notes that greater societal acceptance is a “common explanation put forward” to explain this increase in referrals. But while there is clearly “much greater acceptance of trans identities‚ particularly among younger generations‚ the exponential change in referrals over a particularly short five-year timeframe is very much faster than would be expected for normal evolution of acceptance for a minority group.” Moreover‚ the report observes that greater societal acceptance “does not adequately explain the switch from birth-registered males to birth-registered females‚ which is unlike trans presentations in any prior historical period” (26).  So‚ what has driven this exponential growth and the switch from boys to girls&;#63;  The Cass reports notes that‚ “Peer influence during this stage of life is very powerful” (122). It points to the influence of social media on trans-identifying kids and the evidence that social media is associated with a range of mental health challenges:   A systematic review of 20 studies found that use of social media was associated with body image concerns and disordered eating (Holland &; Tiggermann‚ 2016). Numerous other studies implicate smartphone and social media use in mental distress and suicidality among young people‚ particularly girls‚ with a clear dose-response relationship (Abi-Jaoude et al.‚ 2020); that is‚ the more hours spent online the greater the effect. (110) In addition to the influence of social media‚ “the Review has heard accounts of female students forming intense friendships with other gender-questioning or transgender students at school‚ and then identifying as trans themselves” (122).   The timeline for the explosion of trans identity among young people in the West supports the hypothesis that social media has played a key role. In the UK‚ the “recorded prevalence of gender dysphoria in people aged 18 and under increased over 100-fold between 2009 and 2021‚” the report notes. “This increase occurred in two phases; a gradual increase between 2009 and 2014‚ followed by an acceleration from 2015 onwards” (87). So‚ the “inflection point for the increase in referrals in the UK was in 2014‚ with similar timing in several other countries” (88). This maps onto the time when it became normative for adolescents in the West to have unlimited access to smartphones and social media. At this point‚ as social psychologist Jonathan Haidt puts it in his new book The Anxious Generation‚ “girls’ mental health began to collapse” (165). Indeed‚ as the Cass report observes‚ “The increase in presentations to gender clinics has to some degree paralleled this deterioration in child and adolescent mental health” (111). The timeline for the explosion of trans identity among young people in the West supports the hypothesis that social media has played a key role. In sum‚ the exponential increase in adolescents in the West identifying as transgender is not a reflection of the fact that the same proportion of the population has always “been trans‚” and that more young people are now able to come out because of greater societal acceptance. Rather‚ it is in large part due to the influence of social media‚ which has simultaneously harmed the mental health of Gen Z—especially girls—and encouraged adolescents to attribute their loneliness‚ depression‚ and anxiety to a mismatch between their true identity and their sexed bodies.  What Now&;#63; Writing for The Atlantic‚ journalist Helen Lewis calls the Cass report “a model for the treatment of fiercely debated social issues: nuanced‚ empathetic‚ evidence-based” and observes that “it has taken a political debate and returned it to the realm of provable facts.” This focus on the facts means that the Cass report can point us to solid scientific ground amid a marshland of misinformation regarding care for trans-identifying youth. It also offers a basis for more fruitful conversations between people who profoundly disagree on questions of trans identity‚ but who share a desire to care well for young people who struggle with gender dysphoria or currently identify outside their biological sex. For instance‚ if you (like me) have kids in public schools in the United States‚ the Cass report could be a strong foundation for requesting that those schools stop telling kids in health class that puberty blockers “just press pause.”   While many of the claims about trans-identifying youth are unsupported by the evidence‚ we must also recognize that these young people are a vulnerable group and that they need care—albeit not in the form of medical interventions with potentially life-long consequences. For kids who have been led to trans identity by social media‚ it’s important that we take time to listen carefully to how they feel. They may be suffering from depression‚ anxiety‚ or concerns about their bodies driven by their online experiences. If we are parents‚ it is worth considering putting real boundaries around social media use or removing it completely from our children’s lives in light of the well-documented negative effects on adolescent mental health. The Cass report can point us to solid scientific ground amid a marshland of misinformation. While gender dysphoria in adolescence does not predict adult experience‚ it is important that we recognize that it can be very painful and distressing. Sadly‚ a small proportion of people will battle with these feelings all their lives. Acknowledging the reality of this experience does not require agreeing that a trans-identifying boy truly is a girl‚ or vice versa. But it does mean being willing to listen to people about their feelings.   We must also not forget that some children are born with a disorder of sexual development or intersex condition‚ which means their bodies do not straightforwardly conform to either male or female norms. These children often get caught in the crossfire. Christian parents with kids in this situation are having to make difficult medical decisions for their children within a wider culture that wants to use them to justify the validity of trans identity and a Christian culture within which some people mock the idea that someone could have valid questions when it comes to their sex. We need to educate ourselves about physical disorders of sexual development so that we do not oversimplify this conversation and fail to support those families.  In conclusion‚ when it comes to trans-identifying youth‚ the Cass report has given us a valuable basis for more fruitful conversations‚ whether with the children in our lives or with our neighbors‚ colleagues‚ friends‚ or public-school administrators. If we are followers of Jesus‚ we must speak the truth in love. Dr. Cass has given us a better handle on the truth when it comes to some specific questions of medical research regarding trans identity. It’s down to us to bring the love.
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Living In Faith
Living In Faith
2 yrs

Climate Anxiety Paralyzes. Gospel Hope Propels.
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Climate Anxiety Paralyzes. Gospel Hope Propels.

“Two years to save the world.” That’s how Simon Stiell‚ executive secretary of the UN Framework Convention on Climate Change‚ opened his remarks on April 10‚ 2024. His high-level policy speech at Chatham House in London was intended to inspire “bold new national climate plans” at the governmental level and action from “every person on this planet” to take advantage of the tiny time window we have to save ourselves and the world as we know it. The hyperbolic rhetoric of environmentalism is nothing new. Paul and Anne Ehrlich’s best-selling book The Population Bomb was published in 1968 to warn readers of impending disaster unless population controls were instituted. Though most of their proposals weren’t implemented‚ the disaster has yet to come. Yet the couple revisited their project in a 2009 article‚ arguing‚ “Perhaps the most serious flaw in The Bomb was that it was much too optimistic about the future.” Pessimistic language is a growing feature of popular culture‚ as Amanda Montell argues in Esquire. She calls it “doomslang‚” a category that includes terms like “doomscrolling‚” “bed rotting‚” and “dumpster fire.” Montell argues the casual adoption of apocalyptically negative language is affecting mental health. One symptom of that mental health decline is the phenomenon of climate anxiety beginning to define younger generations. And yet‚ even among those who accept humanity’s role in accelerating climate change‚ this rhetoric can undermine the goal. “Climate change is alarming‚” argues climate scientist Katherine Hayhoe. But‚ she continues‚ “research on everything from airplane seatbelts to hand washing in hospitals shows that bad-news warnings are more likely to make people check out than change their behavior” (10). Amid the cultural narrative of despair about the environment and our future as humans‚ Christians have an opportunity to share our hope for God’s creation. Consumed by Climate Anxiety According to author Britt Wray‚ climate anxiety is “a condition that robs sleep from those who‚ when all is dark and quiet‚ stir in thoughts of how uninhabitable the Earth will soon become” (3). In a 2021 survey‚ nearly 60 percent of the 10‚000 young people (16–25 years old) surveyed reported they were “very” or “extremely” worried about climate change. More than 45 percent of those surveyed reported their anxiety “negatively affected their daily lives.” In her book Generation Dread‚ Wray celebrates the rise of “self-care guides‚ climate-conscious therapists‚ and a cottage industry of coaches [that] have emerged to help folks grapple with ecological uncertainty” (3). But others‚ like journalist Abigail Shrier‚ see this widespread emphasis on climate data and therapy as part of the problem rather than the solution. She asserts‚ “So many progressive parents seem to believe their job is to scare the ever-living crap out of kids when it comes to climate change” (30). She argues the globe is warming but also that continually affirming kids’ fears is likely to make their anxiety worse. Climate anxiety is only one of a host of nebulous global problems young people are grappling with‚ but climate is often the crisis that binds the others together. This is an intentional strategy by some climate activists. Naomi Klein‚ in her subtly titled book On Fire: The Burning Case for a Green New Deal‚ calls for “an intersectional approach to social and political change” (148) that lumps fighting “existential threats” like “poverty‚ war‚ racism‚ and sexual violence” into a “civilizational mission‚ in our country and in every major economy on earth” (178). She calls for wall-to-wall propaganda to raise fears and promote her proposals to overhaul society (271). The convergence of social concerns is a recurring theme. Richard Neuhaus warned of it after the first Earth Day in his 1971 book In Defense of People. In his day‚ the “Movement” included campaigns against racism‚ anti-war protests‚ environmentalism‚ efforts to curb poverty‚ and resistance to all the usual bad things in human history. All these concerns ended with a call for committed action. He notes many people “of good will” would respond to the “call to commitment . . . if only the objects of commitment would stop jumping around or would for once cluster themselves in some intelligible association” (43). The weight of overwhelming and sometimes conflicting problems only contributes to the sense of despair and makes human existence seem unbearable. Climate activism as an umbrella for resisting colonialism‚ sexism‚ racism‚ and other issues increasingly burdens the minds of a generation awash in social media algorithms designed to serve them content that makes them more anxious and hopeless. Discouraged by Existential Threats True existential threats deserve extreme responses. The vandalism of art and disruption of traffic that climate activists engage in gesture toward that sort of response. They say history‚ art‚ beauty‚ commerce‚ and well-being don’t matter if the world is literally burning. The weight of overwhelming and sometimes conflicting problems only contributes to the sense of despair and makes human existence seem unbearable. Most young people‚ however‚ aren’t that committed and are simply trying to make their way in the world. Their “failure” to respond to an “existential threat” as if it were total war only increases their sense of guilt and anxiety. Moreover‚ the mass of people quietly living without devoting their full attention to the climate crisis is disheartening and unnerving to those most concerned about the climate data. In the worst cases of climate anxiety‚ it leads to a loss of hope. In some cases‚ as Patricia MacCormack highlights in The Ahuman Manifesto‚ despair leads to advocacy for human extinction. Having children is both a sign and a cause of hope. In her 1992 novel The Children of Men‚ P. D. James imaginatively explores a world in which all of humanity has mysteriously become infertile. Set a quarter of a century after the last generation‚ the “Omegas‚” were born‚ the story highlights a self-absorbed generation that’s becoming disinterested in sex‚ that emphasizes self-care‚ that views pets as a suitable replacement for children‚ and that adopts euthanasia to avoid the task and expense of caring for the elderly. These eerily familiar attitudes are accompanied by anxiety that parallels the growing concerns of our own culture. The hopelessness of climate anxiety and the flood of other bad news is leading many young people to remain childless. For example‚ Elizabeth Rush’s book The Quickening documents her agonizing deliberation about becoming a mother as she serves as artist in residence on a scientific expedition bound for Antarctica to study climate change. She decides to have a child to fulfill her desire to be a mother‚ but she goes to great lengths to justify that decision to herself and her readers. The natural desires to have children‚ to enjoy good food‚ to explore the world‚ and to hope for the future seem like treason in the face of such overwhelming negativity. Pervasive pessimism sometimes causes people to miss the pieces of good news about the environment. It’s little wonder climate anxiety is only growing; there’s no real hope offered by the cultural narrative of climate change. Respond with Gospel Hope Christianity has been accused of being pessimistic because of the doctrine of original sin‚ but it looks downright cheerful in comparison to much of climate activism. It has the best antidote to the problem of climate anxiety because it offers a vision of hope to a culture in despair. Despite the effects of the fall (Gen. 3:17–18)‚ the Bible affirms the continued goodness of all creation. Though the first humans’ sin grew and spread until God judged the world severely through the flood‚ still humanity’s mission to “be fruitful and multiply and fill the earth” was reiterated by God (9:1). Humans aren’t an alien species in this good world. God has promised not to leave his creation in its fallen and dilapidated state. As Al Wolters quipped‚ “God does not make junk‚ and he does not junk what he made” (49). In Romans 8:18–25‚ Paul depicts creation longing for God to renew it‚ a condition that mirrors our glorification at the resurrection. Our renewal is guaranteed through Christ’s own glorified‚ resurrection body. That’s why Paul emphasizes the hope of believers in creation’s coming renewal. The hope of creation’s renewal should lead Christians to pursue substantial healing in this world through biblical justice in society‚ restoration of relationships‚ and caring for creation. The hope of creation’s renewal should lead Christians to pursue substantial healing in this world through biblical justice in society‚ restoration of relationships‚ and caring for creation. We know that God will ultimately perfect creation‚ but in the meantime‚ we seek to embody the hope of the renewal of all creation in our daily lives. Future hope is the grounds of a properly Christian care for creation because it points toward the gospel’s culmination when there are no tears‚ nor death‚ nor pain‚ “for the former things have passed away” (Rev. 21:4). We may have limited time to reduce human effects on creation before we multiply complex environmental problems. But our response to those problems must be based on the hope of God’s restoration of all creation‚ rather than on despair. We can never allow fear to justify doing evil in the name of some supposedly greater good. In an increasingly anxious world‚ the gospel still offers our only real hope. If we live as those who have hope in a culture of despair‚ our anxious neighbors may begin to ask us why (1 Pet. 3:15).
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