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Classic Rock Lovers
Classic Rock Lovers  
1 y

Rock News: August 2024
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Rock News: August 2024

8/1 Metallica Partner Again with Wolverine Boots & Apparel  The band’s’ All Within My Hands and the apparel company create a unique, high-quality boot to benefit the Metallica Scholars Initiative which supports the enhancement of community colleges’ career and technical education programs.  8/1 Megadeth Offers Megadeth VMK25 Headphones The limited-edition headphones are manufactured in collaboration with Valco Oy are available through Valco’s online store. 8/1 Lollapalooza Kicks Off with Hybrid Battery System with the Main Stage in Chicago’s Grant Park powered by the system, includes all audio, lighting, video and stage production. The four-day event is the first major U.S. festival to accomplish this.  8/2 Smashing Pumpkins Release “Aghori Mhori Mei.” Frontman Billy Corgan sees the set “as a means to move forward; to see if in the balance of success and failure that our ways of making music circa 1990-1996 would still inspire something revelatory.” 8/4 Lacuna Coil Play the Rockstadt Extreme Fest in Râșnov, Romania. It’s their first concert since the departure of guitarist Diego Cavallotti.. Last June, the band announced Cavallotti’s exit.  8/5 Drummer Jason Bittner Announces His Departure From Overkill Bittner plans to pursue other projects. He joined Overkill in ’17 and contributed to the band’s last two studio albums, ‘19’s “The Wings Of War” and ‘23’s “Scorched.” He played his last show with the band days earlier (8/1) at the Vagos Metal Fest in Portugal.  8/6 The MTV Video Music Nominations. In the Best Rock category are: Green Day (pictured) – “Dilemma,” Bon Jovi – “Legendary,” Kings Of Leon – “Mustang,” Lenny Kravitz – “Human” and U2 – “Atomic City.”   8/6 Slipknot Launches the North American Leg of the “Here Comes The Pain” Tour Celebrating the 25th anniversary of their seminal self-titled debut album,  they kick off with a 14-song set at the Ruoff Music Center in Noblesville, IN. 8/9 Hammerfall’s 13th Studio Effort, “Avenge The Fallen” Arrives. The set features “Hail To The King,” “The End Justifies” and “Freedom.” 8/9 A Kurt Cobain Plaque Controversary A debate occurs at the Museum of Pop Culture in Seattle over the wording describing the late Nirvana frontman’s death in ’94. The exhibit on the “27 Club,” covers musicians who perished at the young age, states Cobain had “un-alived himself” at 27. The term is an alternative to using “died by suicide,” to avoid censorship on various social media platforms. 8/11 Red Hot Chili Peppers Help Close the ’24 Paris Olympic Games In a musical handover to the 2028 Games in L.A (LA28), a mix of pre-taped and live performances, represent a different facet of the city’s cultural heritage. RHCP play “Can’t Stop” from their eighth studio set, “By The Way” (’02). 8/12 Gojira frontman Takes Participates In a Peaceful Protest   Joseph Duplantier takes part in a peaceful protest in front of the parliament in Copenhagen, Denmark to demand the release of U.S.-Canadian anti-whaling activist Paul Watson, founder of the Sea Shepherd activist group who has been held in custody in Greenland (since 7/21). He is facing potential extradition to Japan on charges of breaking into a Japanese vessel in the Antarctic Ocean in 2010, obstructing the boat’s business and causing injury as well as property damage. 8/12 Slipknot Bassist Alessandro “V Man” Venturella Unveils Latest Mask The mask was created in collaboration with German visual artist and sculptor Hedi Xandt. “I’ve been a massive fan of his work and thought it was time to go get him to make me a piece of his art for Slipknot,” enthused Venturella. 8/13 The Sex Pistols Play To Save Bush Hall in West London. Paul Cook, Glen Matlock and Steve Jones fronted by Frank Carter (rather than John Lydon who is feuding with his ex-bandmates) play the first of three shows to preserve the West London venue. The play songs from their landmark ’77 set “Never Mind The Bollocks” at a fundraiser for the historic venue. 8/13 Greg Kihn Dies The leader of the Greg Kihn Band, known for the ’80’s hits “Jeopardy” and “The Break-Up Song,” dies at 75 following a battle with Alzheimer’s disease. 8/15 Former Great White singer Jack Russell Dies Great White is known for the single “Once Bitten, Twice Shy” and the platinum albums “Once Bitten” (’87) and “Twice Shy” (’89). Russell was 63. 8/16 Dark Tranquillity Unfurl “Endtime Signals” The band’s thirteenth studio effort features the lead single “The Last Imagination.” “We’ve gone through quite a lot in order to end up where we find ourselves today,” writes the band in a statement. 8/18 KISS Bassist/Vocalist Awarded a “Key To The City” Gene Simmons is honored by Niagara Falls, NY. Also, a downtown street temporarily named in his honor to acknowledge his investment in the local business community. 8/19 Metallica Aids Homeless People Serving People, a Minnesota organization that provides services to people and families experiencing homelessness, announce that Metallica has donated $40,000 to the charity through the band’s All Within My Hands foundation. 8/21 AC/DC’s “Back In Black” is Certified  ’80 breakthrough set is certified for U.S. shipments of 27 million copies by the Recording Industry Association Of America (RIAA) making it the third highest-certified album in U.S. history. At #1 is the Eagles compilation, “Their Greatest Hits (1971-1975),” which has moved 38 million units with Michael Jackson’s “Thriller,” certified at 34 million units. 8/21 Neil Young Heard At Democratic Convention Vice-Presidential Tim Walz concludes his Democratic Convention speech by walking off the stage to Neil Young’s song.  Walz sought and received Young’s approval to use the song — one of the Minnesota governor’s favorites. 8/21 Also at the convention… Stevie Wonder Delivers Speech and Performance He performs of “Higher Ground” in support of Vice President Kamala Harris’ run for the White House. 8/23 Simone Simons releases “Vermillion“ It’s the debut solo effort for the singer of the symphonic Metal band Epica and includes the tracks “Aeterna,” “In Love We Rust” and “R.E.D.” 8/23 “Brian May: The Badgers, The Farmers And Me” Airs Broadcast on BBC 2 the program follows the Queen guitarist on his decade-long opposition to the controversial badger cull, implemented to curb the spread of the disease in cattle. May and his team have organized marches, protests, and a petition to end the practice. 8/23 Slipknot’s Sid Wilson Hospitalized  His is in the hospital with “serious burns” after a fire explosion occurs while lighting a burn pile on his and his girlfriend Kelly Osbourne’s farm. 8/24 Foo Fighters Rail Against the Trump Campaign “My Hero” is played during an Arizona event where Donald Trump receives an endorsement from former indie presidential candidate Robert F. Kennedy. Trump’s campaign says they received a license from BMI’s Songview service to use the song. “Foo Fighters were not asked permission, and if they were, they would not have granted it” states a band spokesperson before adding any royalties received as a result of this usage will be donated to the Harris/Walz campaign. 8/24 Wage War’s “Magnetic” is #1 on Billboard’s Mainstream Rock Airplay chart. It’s the lead track from “Stigma,” the Metalcore band’s fifth studio effort. 8/24 Jelly Roll’s “Get By” is Played to Open ESPN’s College Football Schedule. 8/27 Oasis Reunion Tour Led by the often-bickering brothers Noel and Liam Gallagher, Oasis announce a summer “Oasis Live ’25,” comeback tour. 8/28 An Exclusive “Anniversary” Blend of Green Day’s Punk Bunny Coffee is Out It’s sold for a limited time exclusively at 7-Eleven, Speedway and Stripes stores nationwide to commemorate the 60th anniversary of 7-Eleven selling freshly brewed coffee in to-go cups and the 30th anniversary of Green Day’s “Dookie” and 20th anniversary of “American Idiot.” 8/28 Journey Legal Dispute Settled Journey’s Jonathan Cain (pictured right) claims victory in his legal battle with bandmate Neal Schon (left). A third director is to be assigned to their joint touring company to settle all future deadlocks between Mr. Cain and Mr. Schon. Cain accused Schon of excessive spending causing “unforeseen strains on cash flow.” ### The post Rock News: August 2024 appeared first on RockinTown.
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Intel Uncensored
Intel Uncensored
1 y

Czech Republic National Database Confirms Covid Jabs Causing Huge Increase In Deaths
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Czech Republic National Database Confirms Covid Jabs Causing Huge Increase In Deaths

by Niamh Harris, The Peoples Voice: Former Tech entrepeneur Steve Kirsch has broken down the latest research regarding the co called Covid vaccinations. Kirsch, now an Investigative journalist has uuthored over 1,500 articles on vaccine safety. In an interview with Alex Jones Kirsch onfirms what most of already knew: the COVID jabs are killing us […]
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Intel Uncensored
Intel Uncensored
1 y

Extreme Gaslighting: Here Are 7 Signs That The Mainstream Media Is Flat Out Lying To Us About The Economy
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Extreme Gaslighting: Here Are 7 Signs That The Mainstream Media Is Flat Out Lying To Us About The Economy

by Michael Snyder, The Economic Collapse Blog: How many times have you heard the mainstream media tell you that the economy is doing just great in recent months?  Personally, I have seen the word “booming” used over and over again to describe the economy, and it makes me sick.  The level of gaslighting that we […]
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Intel Uncensored
Intel Uncensored
1 y

Mel K and Reggie LittleJohn | Exposing Global Governance & Total Control
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Mel K and Reggie LittleJohn | Exposing Global Governance & Total Control

from The Mel K Show: TRUTH LIVES on at https://sgtreport.tv/
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Pet Life
Pet Life
1 y ·Youtube Pets & Animals

YouTube
Tomcat Takes A Year To Finally Come Inside Woman's House | The Dodo
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Let's Get Cooking
Let's Get Cooking
1 y

Dollar Tree, Dollar General Charge Customers Millions in Fees
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Dollar Tree, Dollar General Charge Customers Millions in Fees

Shoppers aren’t happy. READ MORE...
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History Traveler
History Traveler
1 y

Yuruparí: Amazon’s Unique Myth of Creation & Ritual of Passage
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Yuruparí: Amazon’s Unique Myth of Creation & Ritual of Passage

  The myth and ritual of Yuruparí define the mystical, cosmological, and socio-structural basis of life in different indigenous communities inhabiting the region around the Pirá Paraná River, located in the Amazon rainforest of southeastern Colombia. These include communities such as the Desana, Barasana, Maku, and Tucano. The ritual is one of the most significant cultural practices recorded and researched in the region. Yuruparí refers to both the foundational story about the origins of the world from the local communities’ cultural perspective, as well as the rite of passage from childhood to adulthood for boys.   The Heritage of Yuruparí Photograph of young men preparing for the “Chontaduro Ritual” by Sergio Bartelsman, 2006. Source: UNESCO.   In 2011, the traditional knowledge of the jaguar shamans of Yuruparí was added to  UNESCO’s Representative List of the World’s Intangible Cultural Heritage. This knowledge includes the mythical and cosmological heritage protected by the shamanic practices of different indigenous communities alongside the Pirá Paraná River, located in Colombia and Brazil, and includes tribes from the Guarani, Tukano, and Arawak linguistic families.   The Pirá Paraná River region is the demographic and cultural center of a broader region called the Territory of the Jaguars of Yuruparí, where communities practice specific ceremonial rites and calendric events based on sacred knowledge for the reproduction of their society and the sustainability of their communities’ cultural life and social order.   Photo of Yuruparí dance by Sergio Bartelsman, 2006. Source: UNESCO.   Historically, Yuruparí has caught the attention of travelers, explorers, missionaries, and ethnographers who have traveled to the Vaupés, Colombia region looking to understand this complex system of beliefs and practices. It encompasses a specific set of laws for social reproduction, a cognitive system, and the ritual and myth supporting boys’ passage from childhood to adulthood, as well as the flutes and masks used to perform the rites themselves.   Yuruparí refers, in its mythical aspect, to the knowledge inherited by an original Yurupari ancestor: the ancient anaconda that once lived as a human being and is now incarnated in traditional Yuruparí ancestral flutes. These flutes are played only by men in rigorous ritual performative structures and have a vital performative role in the ways these communities produce and reproduce their mythological and cosmological structures. When this ritual is executed, knowledge about preserving the body’s health as well as the land is passed to the newly reborn adult males.   The History of Yuruparí Photo of Count Ermanno Stradelli and the indigenous of Yuruparí. Source: Ayahuasca Timeline.   The myth of Yuruparí is one of the oldest pre-Columbian works of literature on the American continent, together with the Quiché Maya’s Popol Vuh in Guatemala. Although the mythical narrative of Yuruparí was originally only passed orally from generation to generation, it was first transcribed in the late 19th century by a local of indigenous descent, José Maximino. Italian explorer, researcher, and photographer Count Ermanno Stradelli later translated Maximino’s version into Italian. This is the only original version that remains, as Maximino’s was lost at some point in history.   Stradelli gained an excellent reputation among local indigenous communities because he was not perceived as part of the fanatic missionaries and rubber exploiters and settlers that were harming these territories in the late 19th century. The religious missions that spread throughout the Amazon rainforest in the 19th century structurally devalued and persecuted the indigenous world, as it was considered the product of a savage mind and an obstacle to civilization, but Stradelli defended Yuruparí from accusations that it was a demonic cult.   Stradelli published his translation of the myth of Yuruparí with the Italian Society of Geography to broaden knowledge about the origins and belief systems of these indigenous communities. However, it wasn’t until the 1950s that Pastor Restrepo and Américo Carnicelli translated the Italian version into Spanish. The most consulted and widespread version of the myth is Susana Narváez Salessi’s, published in 1983 by the Caro & Cuervo Institute.   Etymology of Yuruparí Photo of dancers performing during the ritual of Yuruparí by Sergio Bartelsman, 2006. Source: UNESCO   There is no consensus among the historians and anthropologists who have researched the practices related to Yuruparí regarding the word’s actual meaning. However, the most popularized definition was proposed by anthropologist Gerardo Reichel-Dolmatoff, who determined that the term came from the Tucano language, meaning passage. In Tucano, the combination of the verbs yërësé (pass, transit) and parirí (open, go through) suggest a translation of “going from one state to another,” a puberty ritual and the knowledge and practices associated with it. Stephen Hugh-Jones was another prominent anthropologist interested in the topic and proposed that the meaning of Yuruparí was “the sons of the birds,” as the mythical ancestor narrated in the myth and the names of the instruments used in the ritual are both related to birds.   The Myth of Yuruparí  Photo of a maloca from the indigenous community Cubay by Carlos Duarte, 2015. Source: Wikimedia Commons.   Since the written version of the myth has been subject to many interpretations from a number of ethnologists researching variations from different communities, the myth does not have a single specific storyline or narrative structure. In the broadest sense, the story addresses life and death and explains the origins of the world and human beings. It teaches about human communion with nature, the structures of society, the prohibition of incest, and some agricultural practices.   Anthropologist Carlos Luis del Cario Silva summarized the various versions of the myth from different ethnologists who tried to reconstruct the story and wrote a version that tells the story of a being born in the Serranía of Tunahi, “the bellybutton of the world.” This entity was neither human, plant, nor animal and was nourished by tobacco smoke. It commits a mistake and is condemned to death and burned alive. Its death marks its passage from the terrestrial world to the celestial world, where it resides as a star and communicates to Earth through thunderstorms. From its ashes, the paxiuba palm tree grows, providing the material to craft the sacred ancestral Yuruparí flutes. Another version of the myth claims that the being in question was chosen to be a shaman, in order to replace matriarchal social rules with “more ordered” patriarchal ones.   The Ritual Practice of Yuruparí Photo of indigenous community affiliated with Yuruparí by Juan Gabriel Soler. Source: Gaia Amazonas.   Every year in this area of the Amazon Rainforest, one of the most prominent ethnographic events related to rituals takes place. The rite of passage from childhood to adulthood, also called Yuruparí, marks a moment where different mythological and cosmological stories are re-enacted and remembered as a means to preserve their culture. Other roles of the ritual include the control of sexual behavior, the prohibition of incest, and the maintenance of male dominance over women. As in many other cultures around the world, a direct transition from childhood to adulthood shows that puberty is not considered a separate phase in life. Instead, leaving childhood means being granted a reproductive role in society. Boys start preparing for this ritual when they turn 9 or 10 years old. Every day they go to the river and wash themselves and eat pepper leaves as a practice of daily purification.   When boys reach 16 to 18 years of age, the ritual of Yuruparí should start. The shamans from neighboring malocas (traditional houses) gather and arrange several ritual activities. One of the most important is the crafting of traditional sacred flutes, also called Yuruparí—which were considered demonic by 17th-century missionaries in the region. Once the boys to be initiated are in the maloca, the elders begin playing the flutes. Once the sounds of the instruments can be heard, women must leave, due to a strict rule that prohibits them from seeing or hearing the sacred instruments. When finished, the men hide the flutes again and return to the maloca. Men also hunt and fish, give food to different participants, and dance together for as long as four consecutive days. At this stage, women can take a more active role in the dancing.   What Yuruparí Teaches the World Photo of indigenous communities inside a maloca by Serbio Bartelsman, 2006. Source: Semana.com   Although the ritual of Yuruparí has been condemned as demonic for decades, it has prevailed until the present day. Several communities still practice it every year. However, its role in the preservation of male domination over women in these communities has brought to the table a debate on whether Yuruparí is a misogynistic practice that local communities should reevaluate. This is still an open debate.   Moreover, the significance of the myth and ritual of Yuruparí extends beyond local communities and is now part of the World’s Intangible Cultural Heritage. The myth and ritual of Yuruparí stands as a profound cultural cornerstone of the Amazon indigenous communities of the Pirá Paraná River in the Vaupés area of the Amazon Rainforest. It highlights how non-Westernized societies have been able to preserve their mythical stories as the basis for establishing ecological relationships between humans, non-humans, and their environment, and how, through the celebration of rituals, societies can preserve their traditional knowledge amidst contemporary threats related to deforestation and mining. Despite this, maintaining their ritualistic practices ensures a sustainable and balanced relationship with the rainforest today.
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History Traveler
History Traveler
1 y

Cricket & Colonialism: A Tale of Imperial Power & Influence
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Cricket & Colonialism: A Tale of Imperial Power & Influence

  Cricket today exists as the world’s second-most popular sport across the globe. Originating in England and spreading to the colonies of the British Empire, cricket is now finding a foothold in countries not colonized by the British.   How cricket evolved into an internationally popular sport is directly linked to British colonialism. Cricket was brought to the colonies not just as a pastime for the colonials themselves but as a way to teach British and Victorian virtues to the people who had been colonized. The response and attitudes to the introduction of this sport were varied.   A Brief History of Cricket Before Colonization Detail from a cricket magazine from 1907. Source: The Association of Cricket Statisticians and Historians   In England, adults have played cricket since around the beginning of the 17th century. It is thought to have derived from lawn bowls with the addition of someone trying to stop the ball from reaching the intended target.   In the 17th century, cricket became a pastime for nobles. During the time following the English Civil War, which ended in 1648, Oliver Cromwell did away with the monarchy and established himself as Lord Protector. He was extremely religious, and it is believed that he banned sports that were too raucous or interfered with observing the Sabbath.   As Sundays were the only days the working classes had off, they did not have time to play cricket. The nobility, however, had plenty of time during the week for such activities, and cricket became a favored sport, especially in the schools where wealthy people sent their sons.   A game of County Cricket in England. Source: cc/ Acabashi / Wikimedia Commons   By the end of the century, cricket attracted a huge number of gamblers who risked fortunes on the outcomes. It is believed that county cricket was created by gamblers forming their own teams in a bid to strengthen their bets.   It was likely introduced to Ireland around this time. It is believed that it was adopted by Irish soldiers serving in the British army, and it is also theorized that the rules of cricket were subject to additions from the Irish sport of catty. Before cricket became widely popular in Ireland, however, it was played in England’s North American colonies.   Early Colonization Efforts Cricket being played in Marylebone Fields, 1748. Source: Wikimedia Commons   England’s overseas colonial empire began in the 16th century with colonies in the West Indies and North America. There were no official rules at this time, and the game was played intermittently as a way to pass the time, although it is difficult to say how often cricket was actually played.   Cricket’s growth in popularity within the English (and later British) Empire was mirrored in the colonies, even as Britain and the North American colonies went to war. In the winter of 1777 to 1778, it was reported that George Washington played cricket with his troops while camped in Valley Forge.   The anti-British sentiment, however, would spell doom for the game of cricket in the United States. Although it hung on and was even popular in many places, it was baseball that became the most popular sport by the end of the 19th century.   A little-known fact is that the first international cricket match was played in 1844 between the United States and Canada. Canada won by 23 runs.   Around this time, cricket was also introduced to India, where the first cricket club was established in 1792. In these early days, cricket was played by the colonists and had yet to be picked up by local populations. The latter half of the 19th century would be when the game took off in this direction. The first Indian community-based cricket club is believed to have been the Oriental Cricket Club, formed by Parsis in 1848. Although this club did not last very long, it provided a catalyst for other Indian clubs to be created, and the game started to become widely popular wherever it was introduced.   The Cricket Match, mezzotint by Eugene Tily after Joshua Reynolds, 18th century, shows patrons enjoying themselves outside a tavern while a cricket match is played in the background. Source: Library of Congress   The first mention of cricket in the West Indies dates back to 1806, and like in India, cricket was played mainly by military officers and colonial administrators. In the West Indies, slavery would be a factor in the development of the sport in the early years. In these early years, enslaved people were tasked with setting up the wicket and were used as extra fielders and sometimes as bowlers when there weren’t enough colonists to play.   Enslaved people were generally encouraged to adopt the practices of their colonial overlords. This state of affairs would not last long, however, as Britain outlawed the slave trade in 1807 and put an end to slavery completely on August 1, 1834 with the abolition of slavery in Britain and all its colonies. This law was vigorously followed by the British military, which eagerly went to war with enslavers to spread abolition to all colonial powers.   Despite an end to slavery, there was still widespread segregation. Throughout the 19th century, cricket clubs in the West Indies were characterized by being for “whites” or “Blacks,” with a few exceptions here and there. Eventually, by the end of the 19th century, integrated teams were common, as were inter-island matches.   A man playing an informal game of cricket in India. Source: cc / suraj / Pixahive   One of the powerhouses in world cricket today, Australia was an obvious place for cricket to become popular. Australia had the added feature of having weather conducive to playing the game. The first record of cricket being played in Australia dates back to 1804, but it likely started before that. By 1826, clubs were being formed in Sydney, and the game was being played at a more organized level.   The popularity of the sport spread to other regions of the colony. By 1832, clubs had been formed in Tasmania, and by 1835, cricket was being played in Western Australia as well. By the 1840s, cricket had spread to virtually all corners of Australia.   At this point, it was clear that administration boards were necessary in order to standardize the game in all the states and territories of the Australian colony, and the next few decades saw the establishment of such bodies to represent cricket in an official capacity.   In 1868, the first organized sporting team left Australia to play a tour in England. The most noticeable aspect of this team is that it was an Aboriginal team. Natives of Australia were subject to the most appalling racism at the hands of the Australian colonists. For many, this tour was treated as a circus act with the promise of financial reward.   While on tour, the team also showcased their traditional activities, such as spear-throwing. The spectacles were well-attended but drew a mixed reaction from the British public. For the most part, the games were popular for their novelty value. Upon their return to Australia, further tours were made impossible by legal acts which forced Native Australians to live on reserves.   The Aboriginal Cricket Team of Australia that toured England in 1868. Source: National Museum of Australia   The following decade would see tours by the English to Australia and vice versa. In 1882, a victory by the Australian team over the English led to a satirical obituary in the Sporting Times in which it was described that English cricket had died, the body cremated, and the ashes taken back to Australia. Since then, the Australian and English Cricket teams have toured each other’s countries, playing a series of test matches known as the “Ashes,” which has become the most famous traditional cricket tour conducted every year.   The end of the 19th century and the beginning of the 20th century were considered the golden age for Australian cricket, although recent decades have produced an incredible record of six World Cup final wins from the Australian cricket team.   In the late 19th century, New Zealand also became a notable power in world cricket. The game took off in New Zealand around a decade after it became popular in Australia. The first written evidence of cricket being played in New Zealand comes from 1832 with a diary entry by Reverend Henry Williams, who noted the game being played by boys on a beach. A few years later, Charles Darwin mentioned formerly enslaved Māori playing cricket with missionaries.   By the end of the 19th century, New Zealand had its own national team, which played many games against Australia. The two countries would continue to develop a healthy rivalry, conveniently helped by the two country’s geographical proximity to each other.   Map of the British Empire at its height in 1921. Source: public domain / Wikimedia Commons   In virtually all other territories within the British Empire, cricket became popular. It was certainly being played in Ceylon (now Sri Lanka), while the first mention of it comes from a Colombo Journal article from 1832, the same year in which the Colombo Cricket Club was formed. In 1882, the first international tour happened when the English team, en route to recover “the Ashes” from Australia, included Sri Lanka on their tour. Another English team and an Australian team followed suit in the years that followed, and the first Indian team to tour Sri Lanka did so in 1903.   In South Africa, cricket followed a similar story as in other colonies. It was played in the early 19th century and became a dominant sport by the 1880s. Cricket in South Africa is believed to have been introduced after 1795 when the British seized Cape Town from the Dutch Batavian Republic, a subject of France with whom Britain was at war. British occupying troops likely were the first to play cricket on African soil during this period.   The South African team that toured England in 1907. Source: public domain, cc, Wikimedia Commons   Although cricket was considered a “white man’s” pastime, there were mentions of the game being played by “Hottentots” and “Bantus,” although there is very little in the way of these events being recorded.   For the most part, cricket was an obsession of the military, and there were even complaints of British officers taking up valuable logistics space by bringing their cricket gear on military campaigns. One such complaint was received just before the Battle of Isandlwana, where the British suffered their biggest-ever defeat to indigenous forces.   The first club formed was in Port Elizabeth in 1843 and then in Cape Town in 1844. Games were played sporadically but became immensely popular in schools in the Cape Colony. By the 1860s, games were being played in the neighboring Transvaal, which was not under British control at the time but rather under the control of the Boers, who were descended mainly from Dutch settlers. English immigrants to the Boer republics, however, took their culture with them, which included cricket.   In 1888, Cape Town hosted the first touring English team, and in the following year, first-class domestic cricket became official as provincial teams toured and played against each other. In 1894, the first South African team toured England.   The 20th Century One of Pakistan’s first star players, Hanif Mohammed. Source: Old Indian Photos   The first half of the 20th century saw a huge growth in cricket as a professional sport in many of the empire’s colonies. Australia, New Zealand, South Africa, India, and other colonies all experienced a cricketing boom. In India, the sport, once associated with colonial masters, became a pastime for everybody who wanted to play, and informal games were set up as a default sport in much the same way as soccer is done in most countries around the world.   Despite interruptions from two world wars, cricket continued to reach new heights as transport technology made it far easier for cricketing nations to tour other countries, thus creating a truly international scene of competitiveness.   When India was granted independence in 1947, Pakistan was also created as a result, and a fierce rivalry began between the two countries in many areas, including cricket. In 1971, what was known as East Pakistan became the independent nation of Bangladesh, splitting from India and thus forming its own cricket board.   Basil d’Oliveira. Source: Wikipedia   In South Africa, segregation and apartheid laws informed how cricket was played in the country. South Africa became a union in 1910, earning a significant semblance of independence from Great Britain. In 1934, it became a sovereign state, and in 1961, South Africa became a republic, declaring full independence. Despite independence from Britain, white people inherited colonial attitudes, and with a majority Black population, these attitudes were brought to the fore, leaving a dangerous and lasting legacy in the form of apartheid, which extended into the realm of sport.   South Africa was a pariah state and was not allowed to play international sport, yet despite this, there were instances where foreign teams toured. In the realm of cricket, whites and people of color had separate leagues, and non-whites were forbidden from participating in cricket at the highest level. Nevertheless, cricket had a robust following among people of color despite the sport’s origins, and some non-white players became internationally famous.   One such man was Basil d’Oliveira, who played cricket for the English national team, which toured South Africa. His inclusion in the English squad caused a great deal of consternation in the South African media as well as society and government, which was forced to confront its own racism.   In the early 1990s, apartheid policies were abandoned and completely eradicated by 1994. Great strides were made thereafter to integrate different ethnic groups into the national squad, and today, the Proteas are arguably the most racially diverse team in world cricket.   In other African countries, the game took hold, too, and it became widely popular in places such as Zimbabwe and Kenya, despite these countries’ histories with their former colonial oppressors.   The Modern Game Batsman (or “batter” if you’re Australian). Source: PDPics   Once confined to the English and the English colonizers, cricket has escaped its bounds and found a home far beyond the conservative ideals to which it could have been consigned. Not simply a game played by countries that Britain colonized, the game has taken root in countries not generally associated with the British Empire and its successor, the Commonwealth. Of particular note are Afghanistan and the Netherlands, which are among the top ten cricketing nations in the world today.   In recent history, the popularity of different versions of the game has taken hold. One-Day-Internationals and T20 cricket have given the sport a shorter, more exciting format and have attracted vast numbers of new fans and adherents to the sport. Currently, the outlook for cricket is extremely positive.   Cricketers of all ages. Source: shents   Cricket, once seen as a pastime for the colonizers, changed dramatically over the course of the centuries. It was quickly picked up by local populations who transcended the colonial stereotypes of the game and claimed it as their own. As Ashis Nandy, an Indian Psychologist and academic, once put it, “Cricket is an Indian game accidentally invented by the English.”   Today, cricket is a great unifying force that brings cricket-playing nations together in a spirit of camaraderie and respect. The attitudes eschewed by cricket players today move in a completely different direction from the general attitudes of the colonizers who played the game over 200 years ago.   In recent years, colonialism and its history have been subjected to a huge assault as modern society attempts to balance the scales of an unjust past. Cricket could be lumped together with other colonial mores and discredited as a weapon of colonizers, but the sport seems to have escaped this dynamic. It is loved by hundreds of millions of people around the world, and it is easily one of the fastest-growing sports across the globe today.
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What We Learned Seeing Post Malone's F-1 Trillion Truck Up Close
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What We Learned Seeing Post Malone's F-1 Trillion Truck Up Close

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Disturbing History
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Every Version of the American Flag Throughout History
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