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Living In Faith
Living In Faith
8 w

10 Creative and Cute Crafts for Kids This Easter
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10 Creative and Cute Crafts for Kids This Easter

Here are ten Easter crafts that are not only cute and creative but will lead to conversations that will help your child understand the true meaning behind this sacred holiday!
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Living In Faith
Living In Faith
8 w

10 Christian Books to Read This Spring
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10 Christian Books to Read This Spring

Discover a curated selection of captivating books perfect for springtime reading, from heartwarming cowboy romances and suspenseful Christian fiction to tales of second chances and unexpected love. Dive into stories that promise to keep you engaged and inspired, offering a perfect escape into new worlds.
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Living In Faith
Living In Faith
8 w

Christian Parents Need the Classics Too
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Christian Parents Need the Classics Too

https://afp-903264-injected.calisto.simplecastaudio.com/d5b91758-d62e-4efa-9fcf-6daeac8ca00f/episodes/a7d5867f-37ed-4980-95a5-8324fedb23ef/audio/128/default.mp3?awCollectionId=d5b91758-d62e-4efa-9fcf-6daeac8ca00f&awEpisodeId=a7d5867f-37ed-4980-95a5-8324fedb23ef&nocache Listen to the author read her article. A few years ago, Prince George, the eldest grandchild of King Charles, was beginning elementary schooling. An article noted that, as has been typical for elite British education for generations, the little prince was beginning his study of Latin. We often forget that a robust education in the classical languages and the literary classics—including the literature of Greece and Rome—was an educational staple in America’s past. Reading the Founding Fathers, it’s striking how frequently references to Greco-Roman classics roll off their pens. But we don’t live in the 1700s. My Virginia public high school offered Latin until the year after I graduated, yet that opportunity was rare. In the 1990s, only 3.5 percent of American high school students were enrolled in Latin. Additionally, fewer schools and universities are assigning the great works of premodern civilization at any level. And so, most adults my age and younger probably missed out on much exposure not only to the Greco-Roman classics but also to non-Western and modern classics. What if you’ve realized as an adult that you missed out by not receiving a classical education, and now believe that your kids need the classics? It’s not too late to dive in alongside your kids. It’s worth it, too, because Christian parents need the classics for the same intellectual and spiritual benefits that make these books good for our children. Find Your Community It may not feel like it if you don’t know a lot of like-minded families, but classics-reading families are legion, and there’s strength in numbers. It’s no coincidence that classical Christian schools and homeschool co-ops are growing so explosively now. They’re serving children whose parents often didn’t have the education their kids are now receiving, but who realized such an education is good—for the mind, undoubtedly, but also for the soul. It seems there’s a greater awareness right now of the shortcomings of an education not rooted in goodness, truth, and beauty. A movement is afoot to recover it. This makes it easier for parents to find community and concrete support in educating their children—and even a college admissions test alternative (the Classical Learning Test) and scholarship opportunities. It seems there’s a greater awareness right now of the shortcomings of an education not rooted in goodness, truth, and beauty. Finding such community isn’t only encouraging but also an avenue for accountability. Depending on your family’s needs and the resources in your area, it could take the shape of a local classical Christian school, where equipped teachers educate your children. Or it could be a homeschool co-op or just independent homeschooling, where you learn Latin and Greek alongside your kids and read aloud all the great classics of the Western canon with your family. (Lucy S. R. Austen did a War and Peace read-aloud with her family, so now we know it can be done!) Incorporate Daily Reading Read-alouds are truly wonderful, and they remind us of another important truth. It’s not just kids who need to keep learning—parents do too. Your continued education matters. The Christian life has always been one of continued learning and growth. The conversion stories of Augustine and, more recently, C. S. Lewis revolve around a lifelong love of books that ultimately led to God. That’s part of my conversion narrative too. The Bible also contains multiple books of wisdom literature, which means we must continue to learn and grow in wisdom. Daily Bible reading should take chief priority in our quest for growth. But it isn’t the only kind of reading we should be doing. There’s no question that daily Bible reading should take chief priority in our quest for growth. But it isn’t the only kind of reading we should be doing. For people of the Book, books are an integral part of everyday life. Reading the Early Church Fathers, in particular, makes that abundantly clear. Yes, writers like Tertullian, Cyprian, and Athanasius were steeped in Scripture. They also knew the canon of classical literature—some of it by heart. If (as The Lamp’s editor Matthew Walther encourages) you adopt the habit of reading 100 pages every day—a doable goal for many—you’ll get through two to three books per week, and well over 100 in a year. And if you can only read 30–50 pages a day, you could still read a book a week—and about 50 books a year. Build Your Home Library The best thing you can do for your entire family is to invest in a good home library. And when I say “invest,” I don’t mean you have to spend a lot of money. We live in an era of cheap mass paperbacks of classics and regular library sales where you can buy books by the bag. It’s never been easier to amass a good home library—and having a home library will help you build a family culture centered around the virtues of goodness, truth, and beauty that are inspired by great books. Podcasts such as my Christians Reading Classics are also useful resources, whether you’re getting started on this journey or need encouragement along the way. Having the classics on your shelves makes reading them more likely. Visible books invite parents and children alike to savor stories of other worlds and places and times, enjoy the twists and turns of a good plot, and live at a slower pace—dwelling on the timeless ideas on the page rather than the rapidly moving news cycle. In a world where too many things that aren’t good, true, or beautiful vie for our attention, the classics helps us order our affections rightly—first and foremost toward God, and then toward a flourishing life filled with great stories to share with those around us.
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Living In Faith
Living In Faith
8 w

Examine Anti-Aging Treatments in Light of Scripture
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Examine Anti-Aging Treatments in Light of Scripture

As a woman, I’ve always felt pressure to be beautiful. I felt it in high school, in college, and through my 20s. But as I’m navigating my 30s in the age of social media and my smile wrinkles increasingly deepen, the pressure to stay young and attractive can feel overwhelming. Online influencers who look 10 to 20 years younger than they are due to various products and procedures are setting the bar for beauty expectations, and the standards seem increasingly unattainable. Millions of women are flocking to get eyelash extensions, Botox, lip injections, breast implants, laser treatments—the list is never-ending. Not to mention the creams and serums that clutter our bathroom counters. Beauty products and procedures have become so normalized that they may seem like a “to each her own” choice. But as believers called to glorify God in our bodies (1 Cor. 6:20), we need to evaluate our approach to beauty interventions in light of God’s Word. Reflection, Not Rules While there are no black-and-white rules for how believers should or shouldn’t fight aging with these modern techniques, three reflection questions can help us honor the Lord in this area. 1. What are my motives for using this treatment, and do they honor the Lord? With the rise of body dissatisfaction and the normalization of many beauty treatments, we need to take time to examine our hearts and consider why we’re drawn to these interventions: Am I doing this for acceptance or others’ approval? Am I trying to bolster my sense of self-worth? Am I simply following cultural trends without evaluating them in light of my faith? We’re called to maintain and steward our bodies in healthy ways so we can use them for God’s glory (1 Cor. 6:19–20). And it’s good to show care in our physical appearance and how we present ourselves to others. But sometimes our use of cosmetic alterations and anti-aging techniques reflects a heart that prioritizes the temporal over the eternal. As believers, the way we pursue beauty should reflect the fact that our bodies aren’t the most important thing to us. One day, God will fully renew and redeem our bodies. But for now, our job is to steward them, not try to perfect them. Sometimes our use of cosmetic alterations and anti-aging techniques reflects a heart that prioritizes the temporal over the eternal. Growing older, having babies, and other life events will change our faces and bodies in ways we don’t like. It’s normal to feel the sting of these changes. But if we perpetually struggle to be content with our aging bodies, prayerful reflection may reveal how we’re basing our identity on our physical appearance. Instead, when our identity is grounded in Christ, we can be faithful and fruitful in service to him and others, regardless of how many wrinkles or varicose veins we have. Even now, I have to remind myself that my aim isn’t to be the mom who doesn’t look like she has kids. My aim is to glorify God with the body he has given me and to maintain it well so that I can be fit for every good work. 2. Do my resources reflect that my greatest love is Christ? What we spend money on reveals what we care about. If we printed out our bank statements and calculated how much we spend on beauty products and services alongside how much we give to the Lord’s work, would the results reflect a heart that treasures Christ? If our treasure is where our heart is, then where we spend our money matters (Matt. 6:21). But money isn’t our only resource. We also need to evaluate how much time we devote to pursuing beauty. How much time do we spend getting ready in the morning and at hair, nail, or facial appointments? How much time do we spend scrolling social media, looking for ways to have better skin, stylish hair, or a more toned body? Comparing that to how much time we spend in Bible reading and prayer is often convicting. Of course, it’s necessary to devote some time and money to caring for our appearance, and what’s reasonable will vary from person to person. The point isn’t to prescribe limits but to prompt reflection. Perhaps if we devoted more of our resources to being physically healthy, spiritually sanctified, and sacrificially generous, we’d be more content with our bodies as they are (1 Tim. 6:6–8). 3. Do I fear aging, or do I fear the Lord? When I look at myself in the mirror and see the crow’s-feet around my eyes, the permanent smile lines around my mouth, and the furrowed lines between my brows, the way I respond is telling. Do I turn to my phone and start searching for a new cream, or do I turn to the Lord and express my longing to be made new? We feel sorrow over the decay we see in ourselves and the world around us that began because of the fall. When we see our reflections and say to ourselves, “I am aging,” we feel the tension that this wasn’t originally how we were meant to be. At the same time, we know that God works all things for our good, so we don’t have to fear his plan for us in aging. In these moments of longing, we can either speak truth to ourselves or we can frantically grasp at products and procedures, trying to create an illusion of staying young. As Proverbs puts it, “Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised” (Prov. 31:30). Gray hair, cellulite, and wrinkles are part of this broken body that will one day be made new. Trying to circumvent the aging process that God ordained can make us forget the finiteness of this life (James 4:14). But reflecting on our physical deterioration offers us a chance to worship and hope in faith—rejoicing that this isn’t our eternal state (1 Cor. 15:40–58). And reminding ourselves that our hope is in God, not in our appearance or the number of days we have left, can help us navigate aging with peace and joy (Eccl. 12:13). Fight the Good Fight The way we pursue physical beauty tells the world around us about what we value. In contrast to our culture’s increasingly unrealistic and unhelpful beauty standards, we have the opportunity to present a joyful understanding of aging, even as we seek to maintain the bodies God has given us. Reflecting on our physical deterioration offers us a chance to worship and hope in faith—rejoicing that this isn’t our eternal state. It takes intentionality to think through what measures would be God-honoring and responsible for each individual. And we know the Lord ultimately looks at the heart. When we come to the end of our earthly lives, it won’t matter how successful we’ve been at fighting the physical signs of aging. But it will matter whether we can say with Paul, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). Wrinkles and sags are understandably hard to accept. But if we learn to see them as part of God’s redemptive work in our lives, we can view our bodies with a deeper awareness that aging is bringing us closer to eternity with him.
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Daily Caller Feed
Daily Caller Feed
8 w

Hurricane Season ’26: Here Are Storm Names For Weather’s Most Powerful Force
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Hurricane Season ’26: Here Are Storm Names For Weather’s Most Powerful Force

The Eastern Pacific hurricane season officially starts May 15, while the Atlantic season begins June 1
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NewsBusters Feed
NewsBusters Feed
8 w

Ana Navarro Claims All Latinos Casually Walk Around with Unprescribed Xanax
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Ana Navarro Claims All Latinos Casually Walk Around with Unprescribed Xanax

In another embarrassing performance of Latinoface minstrelsy, CNN’s Ana Navarro went on CNN NewsNight with Abby Phillip and righteously claimed that Latinos casually walk around with unprescribed tranquilizers on their person. This bizarre statement was uttered in opposition to broad deportations of illegal aliens. Navarro really thought she was cooking when she said this: WATCH: @ananavarro, in another epically embarrassing performance of Latinoface minstrelsy, claims that Latinos casually walk around with unprescribed Xanax. XANAX. ANA NAVARRO: Just this last week in Miami, in a place that voted massively for Donald Trump, I heard a Trump… pic.twitter.com/ntxkbzd8A1 — Jorge Bonilla (@BonillaJL) March 11, 2026 ANA NAVARRO: Just this last week in Miami, in a place that voted massively for Donald Trump, I heard a Trump supporter crying on TV because his- his common-law wife of 25 years, a Cuban, was deported. And when she went to the immigration check-in, he said to her, “Don't worry about it. They don't deport Cubans.” Guess what. Some of these Cubans are being sent to Sudan and Eswatini. If you know where that is. The woman was… JOE BORELLI: I don’t. NAVARRO: Okay, well it's in Africa. The woman was detained initially. Her- what was on her record is that she had been in a traffic stop 20 years ago, and she had three Xanax pills in her purse without prescription. You start deporting every Latino with- without prescriptions, with tranquilizers, there’s going to be nobody left.  BORELLI: Well, it sounds like- It sounds like she had a drug conviction. That's a different story, right? NAVARRO: Oh- for three Xanax pills? BORELLI: Well, I'm just saying. It sounds like that particular person is not the best case. They had a drug conviction. NAVARRO: FOR THREE XANAX PILLS? For three Xanax pills? BORELLI: Yeah. NAVARRO: HAHAHAHAHAHAHAHA ABBY PHILLIP: This is a clear turnaround.  She really said that. I watched in astonishment, over and over as I went over the transcript. Ana Navarro really did say that if you start deporting Latinos that walk around with unprescribed tranquilizers, you’ll have none left. Alprazolam, more commonly known as Xanax, is a Schedule IV controlled substance. Possession of such substances without a valid prescription in the state of Florida is a third-degree felony, punishable by up to 5 years in state prison and/or a maximum fine of $5,000. Based on that alone, Joe Borelli was right. In all likelihood, we are probably looking at someone with a drug conviction that was in the country illegally. And it boggles the mind that this is who Navarro puts forth as an example of the noble immigrant that the Trump administration is needlessly deporting.  To be clear, I’m not shocked that Navarro actually uttered these things. As I’ve stated before, Navarro plays a character on TV: “Spicy Latina”, who offers up searing hot takes on whatever the given issue of the day is. Sometimes, these minstrelsies work out for the entities that book her. More often than not, as is the case today, they do not. To have someone with the profile of an Ana Navarro saying that the community she purports to represent walks around with unprescribed Xannies is an utter embarrassment.  
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History Traveler
History Traveler
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Inside The Wreck Of The Britannic, The Titanic’s Sister Ship That Sank In 1916
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Inside The Wreck Of The Britannic, The Titanic’s Sister Ship That Sank In 1916

State Library of VictoriaNearly identical to its sister ship the Titanic, the Britannic was a hospital ship during World War I – and sank during the conflict. Roughly four years after the Titanic sank to the bottom of the Atlantic Ocean in April 1912, its sister ship, the Britannic, met a tragic end as well. Today, the Britannic wreck sits 400 feet beneath the Aegean Sea. But the story of the Britannic wreck was different than that of the Titanic. Built as a luxury ocean liner, but transformed into a hospital ship during World War I, the Britannic became a casualty of that conflict. This is the story of the Britannic, from its construction, to its war service, to how it sank on a November morning back in 1916. How A Luxury Ocean Liner Became A Hospital Ship Public DomainThe Britannic near the end of its construction at Harland & Wolff shipyard in Belfast. Circa 1914. The story of the Britannic began at Harland & Wolff shipyard in Belfast, where the White Star Line set out to make a trio of large, luxurious ocean liners: the Britannic, the Olympic, and the Titanic. Construction of the Britannic began in 1911, after the other two ships, and the sinking of the Titanic in 1912 resulted in some major changes to its design. To make the ship safer, the White Star Line made a number of updates to the Britannic. The Titanic’s sister ship would have a double hull around its engine rooms. Its bulkheads would rise 40 feet above the waterline. And it would carry enough lifeboats to save every passenger. But by the time the Britannic was ready to sail, World War I had begun. Wikimedia CommonsThe Britannic had enough lifeboats to hold every passenger – a modification made after the Titanic disaster. Because of the war, the Britannic would not be a luxury ocean liner. Instead, it joined the war effort at the world’s largest hospital ship. Hospital beds crowded the promenade decks. The first-class dining room housed an intensive care ward, while the grand reception room became a surgical room. As the ship’s surgeon declared, according to PBS, the Britannic was “the most wonderful hospital ship that ever sailed the seas.” More than 3,300 patients could travel on the Britannic. But most of its hospital beds were empty when the Britannic sank on Nov. 21, 1916. The Sinking Of The Britannic In 1916 On November 19, the Britannic set sail for the final time from Naples, Italy, en route for Mudros, Greece, where it would pick up patients. There were roughly 1,000 people onboard, including the crew, doctors, and nurses, who busied themselves readying the ship for an influx of wounded soldiers. Public DomainThe Britannic as a hospital ship, circa January 1916. But on the morning of November 21, just after 8 a.m., the Britannic ran into a German naval mine near the Greek island of Kea. Nurse Sheila Macbeth was aboard the Britannic when it sank. That morning, Macbeth had overslept, and had just started in on her breakfast. But she only managed to eat a few spoonfuls of porridge before, as she later recalled, “Bang! and a shiver right down the length of the ship.” Another passenger, Reverend John Fleming, also felt the collision shortly after the hospital ship hit the mine. “[T]here was a great crash,” he remembered, “as if a score of plate-glass windows had been smashed together; the great ship shuddered for a moment from end to end.” The mine had exploded on the starboard side of the ship, causing six of its watertight compartments to flood. Even with this flooding, the Britannic had been designed to withstand damage, and should have been able to stay afloat. However, even more water entered the ship through its starboard portholes and, when Captain Charles Bartlett ordered the ship to accelerate in hopes of reaching the island of Kea, this caused even more water to flood the vessel. It quickly became clear: the Britannic would sink. Wikimedia CommonsThe sinking of the Britannic made headlines around the world. Initially, the media reported that a torpedo struck the ship. The Britannic had sent a distress signal but, unbeknownst to its crew, the ship’s antenna wires had been damaged. Thus, the ship could send messages but could not receive them. Without knowing if help was on the way, Bartlett ordered an evacuation of the ship 23 minutes after the collision. Unfortunately, two lifeboats were launched before this order — and 30 people died when they were sucked into the ship’s still-moving propellers. From that point on, the Britannic sinking happened very quickly. At 9:07 a.m., 55 minutes after colliding with the mine, the Britannic slipped beneath the waves. Violet Jessop, a nurse who had happened to also survive the Titanic sinking roughly four years earlier, recalled: “She dipped her head a little, then a little lower and still lower. All the deck machinery fell into the sea like a child’s toys. Then she took a fearful plunge, her stern rearing hundreds of feet into the air until with a final roar, she disappeared into the depths, the noise of her going resounding through the water with undreamt-of violence…” Royal NavyHundreds of survivors escaped on lifeboats and were picked up by other ships. Jessop was not the only Titanic survivor aboard the Britannic: crewmen John Priest and Archie Jewell had also been on the Britannic’s doomed sister ship. Unlike on the Titanic, however, most of the passengers of the Britannic survived. That said, things could have been much worse if the ship had already picked up its thousands of patients. But the ship itself would not to be seen again until its shipwreck was discovered in 1975. Discovering The Britannic Wreck After More Than 50 Years Greek Ministry of CultureA diver making their way through the Britannic wreck. Though the rough of location of the Britannic wreck was never lost to history, the wreck wasn’t officially documented until 1975, when it was found by oceanographer Jacques Cousteau. Twenty years later, Robert Ballard, who helped discover the Titanic wreck, also conducted a visit to the site. These voyages determined that the Britannic remained largely in one piece. In fact, the Britannic is the largest intact passenger ship on the ocean floor. However, it’s not easy to get to access. Though the Britannic wreck is at the relatively shallow depth of 400 feet (the Titanic, by comparison, is more than 12,000 feet deep) it remains a challenging dive site. Thus, only a couple hundred people have ever been able to explore its final resting place. That said, a recent voyage to the Britannic wreck in 2025 returned some fascinating insights about the doomed ship. Divers recovered a number of artifacts, including the ship’s observation bell, its navigation lamp, ceramic tiles from a Turkish bath, and a pair of binoculars. Greek Ministry Of CultureA pair of binoculars which were recovered from the Britannic wreck in 2025. The ship’s story is thus still being told. The Britannic wreck, though challenging to reach, is incredibly well-preserved. Four hundred feet beneath the sea, it tells a story of war, destruction — and luck. After reading about the wreck of the Titanic’s sister ship, go inside the history of the infamous iceberg that sank the Titanic back in 1912. Or, look through this collection of Titanic artifacts — and discover their heartbreaking stories. The post Inside The Wreck Of The <em>Britannic</em>, The <em>Titanic’s</em> Sister Ship That Sank In 1916 appeared first on All That's Interesting.
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Conservative Voices
Conservative Voices
8 w

Protect the Border and the Ballot Box
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Protect the Border and the Ballot Box

Protect the Border and the Ballot Box
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Conservative Voices
Conservative Voices
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Fix What's Broken at Home so We Can Defend Ourselves Abroad
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Fix What's Broken at Home so We Can Defend Ourselves Abroad

Fix What's Broken at Home so We Can Defend Ourselves Abroad
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Conservative Voices
Conservative Voices
8 w

Blue-State Suicide
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Blue-State Suicide

Blue-State Suicide
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