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Churches Are Burning, And The Lie Fueling It Still Holds
Since 2021, more than 80 churches across Canada have suffered arson attacks. The most recent casualty is the reported fire at the historic Christ Church Anglican in Maugerville, New Brunswick.
If Canadian media covers the fires at all, they will claim a total of 30 to 35 churches have burned across Canada, meaning churches that have burned entirely to the ground. The media will often use phrases like “arson is suspected” and “motives remain unclear.” By that description, one would think a Walmart had burned down. An attack on a house of God, however, is treated by the media as an incidental detail. This is not a stylistic tic — it is the prose of a society willfully blind to the crisis in which it is engulfed.
One need not be Socrates to see the obvious. These are not random accidents but episodes in a larger campaign: an open war being waged against the West. Our collective silence does not assuage it; it shields it and helps it spread.
Every Canadian understands, though few will confess publicly, that these burnings are half-applauded as revenge. Our previous prime minister assured us they are “understandable,” albeit regrettable, responses to the “discovery” of mass graves at residential schools. Except there is one problem: it was and is a lie.
Nevertheless, hints became headlines, headlines became dogma, and dogma became license.
Source: StatCan
To the Left, whether it corresponds to the truth is secondary to the permission it grants. It conceals under the guise of “justice” a hatred that long predates the tale. Much of what now presents itself as moral outrage is little more than repackaged hatred of Western civilization: of its God, its truth, and its nobility. Old resentments have now learned to call themselves righteous.
To refuse to name this as such is not neutrality but complicity. Consider Canada’s nominally Catholic Prime Minister, Mark Carney. He is known to thunder like a prophet when it comes to Trump or climate change. And yet here he is conspicuously silent. Indeed, he takes great pains to avoid invoking the terms “the West” or “Western civilization.” One gets the impression Mr. Carney prefers to deliver its eulogy rather than defend its inheritance.
This silence is instructive. It educates citizens, especially the young, that nothing is sacred, least of all its own civilization. Resentment, not reverence, becomes the proper orientation towards the highest things. Our enemies, both foreign and domestic, understand precisely what must be erased if the West is to be disarmed.
Toronto, ON – June 10: Investigators survey St. Anne’s as they begin to piece together what caused the fire. Historic St. Anne’s Anglican Church at 270 Gladstone Ave. was destroyed by a fire early on June 9th. (Photo by Nick Lachance/Toronto Star via Getty Images)
These fires, however, did not begin in sanctuaries but in the seminar rooms of our universities. Our reigning orthodoxy and radical relativism, pushed by the Left, have filtered down through every institution: from our classrooms to our boardrooms and even our bathrooms. The church burnings are simply where theory meets action: where the lit match meets our steeples.
For decades, we have taught students that all ways of life are equal; that any claim to superiority is a disguised will to power; and that distinctions between noble and base, just and unjust, good and bad, and above all, true and false, are instruments of “oppression.” Relativism came promising peace. We were told that wars and persecutions arose from the conviction that one’s own way is best. Reduce all virtues to “values,” all truth to “opinions,” and civilization to “cultures,” and the source of conflict would dissolve. After all, if there is no truth, there is nothing over which to fight.
But relativism produced not gentle tolerance but a new and fanatical intolerance. “Everything is relative” except, of course, relativism. This alone is absolute and unquestionable. The one unforgivable sin is precisely what the West at its best affirms: that our way of life is superior not by race or conquest, but because it is true; therefore, it is good, just, and noble.
For these radicals, the West represents a rival claim to their tyrannical rule. The West does not simply assert that it is true: we boldly proclaim it is true by both God and nature. Our founding is constituted by the twin roots of Jerusalem and Athens: biblical revelation and reason. Despite their differences, both converge on the same point: there is the Truth; there is a best way of life; and there is a standard that stands both outside and above us.
This is why our churches must burn. Our steeples are the most visible symbol of the biblical half of our inheritance. It is no wonder these steeples were once the highest structures in cities and towns, rising above parliaments, banks, and homes. Our steeples served as silent reminders guiding our eyes, and with them our souls, upward to the highest things, higher than political power, commerce, or comfort.
When the Christian claims that Jesus is “the Way, the Truth, and the Life,” it is a living rebuke to these radicals. It not only condemns them as inferior or unequal, but exposes them as false. The Church testifies that there is an order and law greater than ourselves and accessible to all through our reason: we are neither our own Creators nor legislators. For leftist radicals, this is intolerable. For, when there is God and Truth, then everything is not permissible.
Nick Lachance/Toronto Star via Getty Images
Our American friends should not delude themselves into thinking this is some uniquely Canadian phenomenon. The same doctrine, the same hatred for the West, and the same fanatics are already entrenched in your universities, bureaucracies, and halls of power. They look north and see not an aberration but a guiding model. Given the opportunity, they would happily bury your churches under ashes, too.
And yet, our enemies pay us great compliments. Hatred and resentment always look upwards: inadvertently, they betray our superiority. If we were truly inferior, the proper orientation would be pity or indifference. Confident victors do not waste precious time and energy making war against defeated opponents. One does not attempt to murder a corpse.
In this way, we owe our enemies thanks. The vehemence of their rage is proportional to the threat they perceive. Our enemies declare that the West is not dead: it is alive and well and remains the greatest obstacle to the tyranny they wish to institute. Our enemies understand this; it is we who have forgotten.
The proper response is not to hide or to apologize for existing, but to regain a seriousness equal to that of our opponents. If they judge this way of life dangerous enough to burn, then it is time we judged it once more worthy of living and of defending in full.
* * *
Dimpee Brar currently serves as the Director of Engagement for Allies for a Strong Canada. She is a writer whose work can be found in the Federalist, the Western Standard, and the Toronto Sun. She appears frequently on various podcasts and radio shows. You can follow her on X: @isthisdimpeeb
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