The Beatles have been gone for more than half a century, but their shadow still looms large over rock music and rock musicians - and these are their best albums

President Donald Trump is set to visit Florida’s newest illegal alien detention facility — dubbed “Alligator Alcatraz” — later today. Officials say the site will not only increase the federal government’s holding capacity, but also provide ICE with a detention facility that is nearly impossible to break out of. Construction began on the location, an old aircraft training site, in early June, and the facility is expected to have space for around 5,000 illegal aliens. It is expected to be operational this week and will include laundry facilities, air conditioning, and medical care. The facility’s construction costs, Department of Homeland Security officials say, will be paid for in part by FEMA funds that were used under the Biden administration to house illegal aliens in hotels. The site’s nickname is a nod to the harsh conditions that made escape from the notorious California prison, Alcatraz, incredibly treacherous and virtually impossible. Though Alligator Alcatraz isn’t tucked away on an island like its namesake, the facility’s security is similarly bolstered by a harsh landscape that would require escapees to contend with the forces of nature. Satellite images indicate that the ICE detention facility is being built at the Dade-Collier Training and Transition Airport, a 39-square-mile site nestled deep within Florida’s Everglades, a nearly 40 mile drive from Miami. Illegal aliens detained at the new ICE facility have little hope of escape. If they were to make it out of the detention facility’s walls, they’d be forced to navigate forests, marshes, challenging terrain, and a variety of fearsome predators — including, but not limited to, alligators — as they make a grueling trek towards civilization. Both White House Press Secretary Karoline Leavitt and Florida Governor Ron DeSantis touted the security of the site, and the natural deterrents that await illegal aliens who somehow break out of the facility. “There is only one road leading in and the only way out is a one-way flight,” Leavitt noted. “It is isolated, and surrounded by dangerous wildlife in unforgiving terrain.” “They ain’t going anywhere once they’re there, unless you want them to go somewhere,” DeSantis added. “Because good luck getting to civilization. So the security is amazing — natural and otherwise.” If illegal alien escapees were somehow able to walk along the one road connecting the facility to the western edge of Miami, it would take anywhere from 10 to 12 hours to make it to the city on foot. But the route would almost certainly result in their recapture, forcing escapees to brave the surrounding marshlands, waterways, forests, and swamps that separate Alligator Alcatraz from the city. Satellite images show the facility — the long vertical runway on the west side of the map — up against a sprawling marsh. Google Earth Screenshot The few available Google Earth images show vast, open lakes and waterways that only appear navigable by airboat and would be virtually impossible to traverse without specialized equipment, even if one was fortunate enough to evade predatory wildlife. Google Earth Screenshot The Everglades are home to several predators, perhaps most notably, the American alligator. Growing up to 15 feet long and weighing up to 1,100 pounds, the American alligator is among the most fearsome animals on the North American continent and the species is known to be common in the Everglades. “Do not swim, snorkel, or dive … in any canal, pond, freshwater lake, marked channel, or boat basin,” the National Park Service warns visitors to the Everglades. Escapees from the ICE detention facility would also run the risk of encountering the Burmese python, an invasive species with no natural predators in the region that can grow up to 20 feet long. Experts aren’t sure just how many Burmese pythons are roaming around the Everglades, with Rory Feeney, the bureau chief of land resources at the South Florida Water Management District, saying that “it could be tens of thousands, or it could be hundreds of thousands.” The population is so difficult to estimate, experts say, because of the challenging and often inaccessible terrain of the Everglades. The Everglades are also home to the black bears and a dwindling number of Florida panthers. “It presents an efficient, low-cost opportunity to build a temporary detention facility because you don’t need to invest that much in the perimeter,” Florida Attorney General James Uthmeier said of Alligator Alcatraz. “If people get out, there’s not much waiting for them other than alligators and pythons.”

You can’t read the book of Acts and the New Testament epistles without seeing the vital role elders play in providing leadership to the church (Acts 14:23; Titus 1:5). Also referred to as pastors/shepherds and overseers (Acts 20:28; 1 Pet. 5:1–2; Titus 1:7), these men are called to lead, teach, and protect God’s flock—always under the authority of Christ, the chief Shepherd (1 Pet. 5:4). Far more than organizational figures, elders are men of tested character, tasked with modeling spiritual maturity to the congregation (1 Tim. 3:1–7; Titus 1:5–9). They’re also entrusted with spiritual gifts to equip the saints for the work of ministry (Eph. 4:11–12). But how does a new elder—especially a lay elder (or ruling elder, in Presbyterian circles)—step into that calling with wisdom and clarity? Assuming that character qualifications are in place and that the elder understands the central role of the Word and prayer (Acts 6:4), what practical advice might help him navigate the day-to-day realities of this sacred work? I asked several friends of The Gospel Coalition who currently serve, or have served, as lead pastors, What’s the best piece of advice or word of exhortation you’d give to a new elder? Steve Bateman Play your position. Understand your role in the church. The church is a family that elders love as older brothers, a flock that elders guard as good shepherds, a fighting force that elders serve as commanding officers. Scripture doesn’t require elders to do all the work, but it does require them to oversee the church so that every member comes under the load to accomplish the mission of glorifying God by helping people know, love, obey, and exalt Jesus Christ. When the church functions in a healthy way, elders can focus on their principal duties: prayer and the ministry of the Word (Acts 6:4). The church will always have both spiritual and physical needs. Faithful, gospel-centered Christians will care for widows—but the Great Commission doesn’t say, “Go therefore and care for widows.” You can care for widows and still neglect the Great Commission, but you cannot faithfully fulfill the Great Commission and ignore the physical needs of others. Both are important, but spiritual needs must take priority. That’s why physical needs should be delegated to qualified deacons, so elders can focus on spiritual oversight. Many church prayer lists are dominated by requests for physical healing and financial relief, while requests concerning the salvation and sanctification of souls are slim to none. Likewise, many elder meetings are dominated by endless discussions over buildings, budgets, and benevolence, often neglecting the prayer and planning necessary to equip church members to make disciples of all the nations. What would the apostles say to this? “It is not right” (Acts 6:2). A common error of well-intentioned elders is stepping out of their position in the church to play the position of a deacon. The result is discouraged deacons and a distracted church. As a mentor advised me early in my ministry, “Let the elders ‘eld’ and the deacons ‘deac.’” Steve DeWitt You’re beginning a journey of ministry that our Savior highly values. God lauds your willingness to step into this responsibility (1 Tim. 3:1). In my experience, the elders who have led most faithfully are those who approach the role with a servant’s heart, eager to care for the flock (1 Pet. 5:2). It’s essential to realize that every leadership team has a culture, often formed over many years and through many trials. This culture may have written values. These are important, but it’s usually the unwritten, assumed, and underlying values that you need to understand in order to lead effectively as part of the team. I would encourage you to ask for the stories behind these values. Often, the leadership team went through a great struggle out of which these cultural values were formed. Learn the stories, and you’ll likely learn the why behind the what. A leadership proverb says that elder teams protect the vision and protect the visionary. While this may exceed true eldering polity, it highlights the need for elders to safeguard the church’s overarching directions and doctrines. You’ll bless your church and team if you help them keep the big picture in view: the glory of God, the gospel, discipleship, evangelism, prayer, congregational unity, and purity. Your wisdom and contribution to the lesser things will be heard and valued as your co-elders sense your true affections for the main things. As you do, you will “pay careful attention to yourselves and to all the flock” (Acts 20:28). Dan Doriani It’s essential that new elders get to know their people. Paul says our speech should meet the need of the moment and give grace to those who hear (Eph. 4:29). To do that, we must know the needs of the people God called us to shepherd. The simplest way to do this is to ask open-ended questions, such as “Tell me a little about your faith journey.” Then listen steadily, only rarely sharing parallels or differences from your life. That is, listen more than you talk. Another simple step is to come to church 15 minutes early and stay 15 minutes late, praying for divine appointments with your people. When you step in the building look for (1) your mini-flock and (2) people you don’t know. People who won’t answer a call, text, or email will talk to you when they see you. At church, the conversations will probably last just a few minutes—rather than half an hour that busy people can’t easily spare—and yet we can share prayer requests and updates in that short time—setting up a longer conversation if necessary J. D. Greear First, choosing elders wisely means more than simply choosing the most spiritually mature men in your congregation. Of course, we always begin with spiritual maturity as a baseline, and we can allow no compromises here. The apostle Paul makes that abundantly clear in his teaching on elders in 1 Timothy 3 and Titus 1. But Paul doesn’t merely say, “Choose the holiest people and don’t worry about the logistics.” Instead, he lays out practical concerns. Your church needs gifts appropriate to the task of eldering—for instance, teaching, leadership, and administration. Just think of how you might choose a teaching pastor or a worship leader. You don’t simply choose the most spiritual person or the most passionate worshiper, saying, “I don’t need to know about your specific skills here.” No, you choose spiritual people with the gifts appropriate to the position. Many churches get into difficulty because they simply make spiritual men—prayer warriors—their elders, but these men may not have the leadership gifts appropriate to sit in those seats. Second, prayer is the ministry. Prayer isn’t what you do before the ministry; it is the ministry. The apostles, for instance, didn’t see prayer as something they did around the margins of their ministry; they saw it as its center. In Acts 6, when the apostles urged the church to appoint deacons to assist in meeting some of the needs in the church, they said, “Appoint [deacons] to this duty. But we will devote ourselves to prayer and to the ministry of the word” (vv. 3–4). Not prayer as preparation for the Word. Prayer and the Word. As indicated by the Greek construction of the sentence, they’re equal parts of ministry. Far too often, elders’ meetings can feel like business sessions with perfunctory slivers of prayer added at the beginning and end. In the early church, though, prayer meetings—not business meetings—were where the action happened. So rather than feel like business meetings with a sprinkling of prayer, our elder meetings should feel like prayer meetings with sprinklings of leadership and announcements mixed in. Garrett Kell Build friendships with other elders (Prov. 17:17). You and the other elders are fighting together against the gates of hell. You need each other. And though you won’t be best friends with every elder, you should pursue personal time with them. Do breakfasts, lunches, or double dates together. Check in to see how you can pray for them and their families. Spend time with them, especially with those you don’t “click with.” Do all you can to be a “Barnabas” for the other brothers; they will need your encouragement. Be the friend you desire others to be for you (Matt. 7:12). The relationships you build with your brothers will sustain you amid battle. Bill Kynes Be a good listener. As you discuss how to handle sensitive pastoral issues, make an effort to discern the values that underlie the views expressed by others in your elder team. What seems most important to them? What are their priorities? These underlying values will differ. We’re united by the clear principles of Scripture, but our perspectives may vary. Some are motivated by compassion for the hurting, others by maintaining clear doctrinal truths, still others by practical matters in how certain decisions will affect the larger congregation. All these are valid, and all should be appreciated and valued as you seek the mind of Christ in the decisions that need to be made. That takes careful attention and a humble spirit—one that acknowledges that your perspective may not be the only one the Lord would approve of. Phil Newton Dear brother, as you embark on the joyous and solemn responsibility to serve your church as an elder, let me encourage you with simple counsel: Know the flock. Shepherding without knowing the sheep will be poorly done. Think about Jesus’s example in John 10. The Lord of the flock has called you not to superficial acts in the field of eldering but rather to care for the souls of those for whom you’ll give an account (Heb. 13:17). Soul care demands knowing the flock well. Although this is daunting, you can know the flock so that you might serve them effectively. How might you know them? 1. Pray daily for members of the church. Use a pictorial directory to familiarize yourself with those for whom you’re praying and doing soul care. The more you pray for the flock, the deeper you’ll have them on your heart. The deeper they are in the heart, the more effectively you’ll apply the gospel to them. Make it a rule that each week you’ll pray through your membership roll, bearing the flock’s needs before the Good Shepherd. Soul care demands knowing the flock well. 2. Have ongoing conversations with those you’re shepherding. You will pray and shepherd generically until you take the time to listen to the members’ concerns and feel their burdens. Get to know their voices—not just the intonation but the personalities, challenges, passions, and pursuits that shape them. You’ll find even short conversations opening windows into the soul for prayer and care. They’ll listen to you with greater attentiveness when they know you’ve taken time to listen to them. 3. Make regular eye contact with your flock. I’ve often pondered the work of shepherds in a sprawling pasture. We would look at a flock of sheep and think they all look alike, but that’s not how the shepherd who regularly looks into their eyes and reads their fears, needs, and hurts would see them. Do shepherding work by face-to-face contact with those you’re leading toward living in the fullness of Christ (Eph. 3:14–19; 4:12–13). Learn to read their demeanors to pick up on anything that needs prayer, counsel, and pastoral wisdom. Get to know details about their lives, families, work, burdens, and spiritual walks. Knowing the flock lays the groundwork for teaching, leading, caring, correcting, encouraging, and being an example for them. Bobby Scott “Daddy, are you going to play with us or read books?” More than 20 years have gone by, and I still remember how convicted I felt when I told my beautiful young daughter, “Honey, I’m sorry, I have to read.” My life was such a whirlwind in the early days of my ministry. It took all the energy I had to keep from getting thrown off the sprint-paced treadmill of my ministry obligations. I convinced myself that I had to teach the Sunday school class, preach for the worship and evening services, instruct the Bible institute class, equip the small group, counsel the struggling church members, and work through all the church issues at the elders’ meetings. Now to add to that, I was tent-making. Where was Moses’s father-in-law, Jethro, when I started pastoring? My candid advice to new elders is this: Believe what you teach others, and by faith, do that. Love God with all your heart, soul, mind, and strength, and love your neighbor as yourself. Make that the nonnegotiable on your schedule. Practically, that means keep God first by prioritizing your time in prayer and in the Word. If you do that by faith, know that God will enable you to love him and your neighbors (your family and church) without compromising those relationships. As you keep refueling your passion with your devotion to God, he’ll grant you the wisdom to manage your schedule. Don’t embrace the false guilt of not being able to do everything. Say yes to what you can do for the Lord and no to what keeps you from loving your family. That’s not a compromise; that’s God’s will (Eph. 5:2, 25; 6:4, 23–24). You can do both when you don’t try to do everything. T. J. Tims Dear brother elder, as you start your course, my best advice and encouragement, from one elder to another is this: Stay excited about Jesus and his gospel. You say, “Really? That’s it? Seems kind of obvious.” It’s obvious now. But the burdens of troubled souls haven’t yet begun to stack up. You aren’t yet feeling the daily pressure of anxiety for your church (2 Cor. 11:28). The “concerns” and “suggestions” of well-meaning members haven’t yet begun to roll in. To say nothing of the burden of your own flesh, the antagonism of the world, and the schemes of the Devil—who hates you with a special spite. When the weight of all this presses down, stay excited about Jesus and his gospel. Say no to meetings if you must—and you must! Everything under the sun contrives to disrupt our connection to Jesus. Remember that after a late night of healing others, the Lord Jesus rose early to be alone with his Father (Mark 1:35). Set your priorities accordingly. Be alone with Christ for your own enjoyment. If you do this, you cannot help but help the people of God. Be alone with Christ for your own enjoyment. If you do this, you cannot help but help the people of God. At the end of the day, what you’re excited about is what comes through. Let it be Christ, and this will have a double effect. Not only will the people be built up as your enthusiasm for Jesus becomes their enthusiasm, but Christ himself will carry you and your burdens with you. Stay excited about Jesus and his gospel, and you cannot fail. Andrew Wilson ​​My main piece of advice would be to keep your eyes on the whole church, rather than the people who are particularly close to you and/or part of your ministry responsibility. Scripture calls us overseers: watchmen, supervisors, those who keep an eye on the whole house or city. It’s easy to view events through the lens of our specific ministry area, gifting, interest, or life stage, and tempting to represent (or even be partial toward) particular constituencies in the church, however large or small. Try to avoid that. Step back regularly and ask how this decision or discussion affects the whole church, including the people you wouldn’t naturally think of or even notice. When eldership teams do that, the whole community is better cared for, taught, prayed for, and equipped for ministry.

When I was a young newlywed, I had a picture of what my life would be like when I was older. I was certain that by the time I entered my 40s, I’d be a faithful, wiser version of myself simply because I’d aged. But I didn’t expect that God would use so many trials to shape my faith or that it would take such a long time to see growth. Infertility, chronic illness, and difficult years as a young pastor’s wife were some of God’s surprising tools of sanctification in my life. I’ve learned in the past two decades that God’s means of growth seldom look like we imagine, but they’re effective. God will keep his promise to finish the work of faith he began in us (Phil. 1:6). Shortly after I was married, a friend gave me an old book she thought I’d enjoy. Published in 1869, Stepping Heavenward: One Woman’s Journey to Godliness is Elizabeth Prentiss’s epistolary novel about a young woman growing up in New England after the sudden loss of her father. Though it’s fictional, much of the story is autobiographical. It reflects many of the same challenges experienced by Prentiss, a teacher who also wrote poetry and hymns. I deeply identified with the main character, who longed to grow in Christ but didn’t know how to bring about growth herself. From this old novel, I learned that my ongoing sanctification was the Holy Spirit’s work, for “God is just as willing and just as able to sanctify as He is to redeem us” (25). Though we’re separated by more than a hundred years, I still see iterations of myself in the main character’s life and thoughts. Sanctified Reluctantly Stepping Heavenward records the fictional life of Katherine Elliott through her journal entries over about 30 years. The first half of the book is filled with the honest writings of a young, divided heart. In the beginning, we meet 16-year-old “Katy.” As a young woman, she’s high-tempered, passionate, and solely interested in having a good time. She wants her friends to like her, her beaus to pamper her, and her mother to always think well of her. She attends church begrudgingly, prays half-heartedly, and wrestles constantly with what’s expected of her. Prentiss expertly captures the fight between spirit and flesh in a young woman’s conflicted desires: I want to have a good time with nothing to worry me. I hope I shall live ever so long. Perhaps in the course of forty or fifty years I may get tired of this world and want to leave it. And I hope by that time I shall be a great deal better than I am now and fit to go to heaven. (17) When I read this in my early 20s, Katherine’s words resonated with me. I wanted to enjoy my life without giving my time to the habits of grace God has provided for spiritual growth. I assumed aging would take care of spiritual maturity for me. But aging in and of itself doesn’t grow faith or produce the fruit of righteousness in anyone’s life. Walking with Christ as we age brings about the growth and maturity we’re hoping for. When Katherine finally believes that, the story evolves into a chronicle of ordinary but beautiful sanctification. Sanctified by Ordinary Means Walking with Christ as we age brings about the growth and maturity we’re hoping for. As a busy wife and mother, Katherine must learn to cope with cramped living spaces, a doctor-husband who’s always on call, difficult in-law relationships, and a search for significance outside her household chores. These are the life circumstances by which Katherine is both frustrated and sanctified, as many young wives and mothers experience. The longer she walks with Christ in prayer and in his Word, the more she learns to quickly take her frustrations to him. He regularly exchanges her frustrations for joy in him. The Lord uses many kinds of life experiences to sanctify each of us, but what passes through his hands will bring about growth in his grace when we run to him in our trials. As Prentiss writes, What His methods will be with you I cannot foretell. But you may be sure that He never works in an arbitrary way. He has a reason for everything He does. You may not understand why He leads you now in this way and now in that, but you may, nay, you must believe that perfection is stamped on His every act. (86) While Katherine’s life is wrapped in traditional trappings of marriage and motherhood, God’s promise to sanctify proves true in the life of every believer. Sanctified by Suffering As the journal moves to Katherine’s midlife, her character is transformed by her continued closeness to Christ. Her spiritual growth blossoms as the pages turn. Notably, her pastor is a formative influence in her life, often visiting or writing letters of encouragement. This hints at Prentiss’s love for the local church. Plagued by a debilitating, ongoing illness, Katherine leans on the wisdom of others to guide her when she’s bedridden for long periods of time. Prentiss, who also experienced chronic illnesses, wrapped her wisdom in the words of Katherine’s pastor, Dr. Cabot: Lay down this principle as law—God does nothing arbitrary. If He takes away your health, for instance, it is because He has some reason for doing so; and this is true of everything you value; and if you have real faith in Him, you will not insist on knowing the reason. If you find, in the course of the daily events, that your self-consecration was not perfect—that is, that your will revolts at His will—do not be discouraged, but fly to your Savior and stay in His presence till you obtain the spirit in which He cried out in His hour of anguish. (88) In Katherine’s life of journal entries, we discover Prentiss’s profound belief that the school of suffering teaches confidence in God’s faithful love. Receiving what God permits isn’t easy, though: “Consenting to suffer does not annul the suffering” (250). Many of Katherine’s entries in her 30s and 40s recount her long illnesses, wondering if her life has value when she’s bound to her bed. God’s promise to sanctify proves true in the life of every believer. Yet, in Katherine’s suffering, we see Prentiss’s belief in God’s commitment to sanctify her soul: “During my long illness and confinement to my room, the Bible has been almost a new book to me; and I see that God has always dealt with His children as He deals with them now and that no new thing has befallen me. All these weary days so full of languor, these nights so full of unrest have had their appointed mission to my soul” (254). Sanctified and Loved Rather than resisting the trials and sufferings of this life, Prentiss encourages the faithful Christian to receive from the Lord whatever he sends that keeps you near his side. The apostle Peter reminds us that suffering is what refines our faith and reveals it as genuine and true (1 Pet. 1:7). Similarly, Prentiss believed God would faithfully use her sufferings to increase her love for him, as reflected in her hymn “More Love to Thee”: Let sorrow do its work, send grief and pain; Sweet are Thy messengers, sweet their refrain, When they can sing with me, More love, O Lord, to Thee, More love to Thee, more love to Thee! Prentiss’s belief in God’s love is rooted in the gospel evidence of it. God’s love was demonstrated in Christ’s suffering at the cross for us, so we can be certain of his love even when we suffer. We hear Prentiss’s heart in Katherine’s voice: “Well, God is good at any rate, and He would never have sent His Son for you if He did not love you” (191). More than a century and a half has passed since this book was originally published, but the ordinary methods of miraculous sanctification and perseverance still apply to us today. Stepping Heavenward reminds Christians of all ages that a life growing in the grace and knowledge of Jesus requires living closely to his Word and submitting to him.

The communities of the Pacific Northwest and Southwest are known for their modern urban styles, where today companies with cutting-edge technology continue building the world of the future in cities from Seattle to Silicon Valley and LA to San Diego. But it was not so long ago that towns and communities along the Pacific Ocean […] The post 10 Eerie & Mysterious Ghosts of the Pacific Coast appeared first on Listverse.

Muslim socialist New York City mayoral candidate Zohran Mamdani buried a nugget of anti-white sentiment in a part of his campaign platform that calls to fix the city’s property tax system.“Shift the tax burden from overtaxed homeowners in the outer boroughs to more expensive homes in richer and whiter neighborhoods,” the proposal reads.When he was questioned on the addition of “white” to the proposal, Mamdani doubled down.“That is just a description of what we see right now. It’s not driven by race. It’s more of an assessment of what neighborhoods are being undertaxed versus overtaxed,” Mamdani told NBC News’ “Meet the Press.”“We’ve seen time and again that this is a property tax system that is inequitable. It’s one that actually Eric Adams ran on, saying that he would change in the first 100 days,” he continued, adding that he’s “just naming things as they are” and wants to create “an equal playing field.”“Could a white candidate for mayor or any political office say, ‘Hey, we’re going to police and target high crime black neighborhoods’? Could we say that on national TV without the internet and world melting?” BlazeTV host Jason Whitlock asks Auron MacIntyre on “Jason Whitlock Harmony.”“Of course not,” MacIntyre responds, adding, “But it’s exactly right. We know that there’s one way that you can talk about white people that you just can’t talk about any other race in America.”“He’s just vocalizing something that’s been sitting in our universities, and increasingly our corporations, for a very long time. This is the ideology that has more or less ruled our elite culture for many generations at this point,” he continues, “And so now, these people are just kind of saying it out loud.”“This builds up resentment. It builds up a lot of racial animus,” he adds.Want more from Jason Whitlock?To enjoy more fearless conversations at the crossroads of culture, faith, sports, and comedy with Jason Whitlock, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

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