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1 y

Website Assures Women They Don't Have to Tell Their Husbands Who They Voted For
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Website Assures Women They Don't Have to Tell Their Husbands Who They Voted For

We thought this was just a fever dream of the Left — husbands demanding that their wives vote a certain way and their wives quietly submitting — but there's actually a website out there called VoteWithoutFear.com.…
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1 y

US probes unauthorized release of classified documents on Israel attack plans
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US probes unauthorized release of classified documents on Israel attack plans

WASHINGTON —  The U.S. is investigating an unauthorized release of classified documents that assess Israel's plans to attack Iran, three U.S. officials told The Associated Press. A fourth U.S.…
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1 y

White Dude for Harris Chris Mowrey Appeals to Straight White Males
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White Dude for Harris Chris Mowrey Appeals to Straight White Males

As Twitchy reported, Bill Maher hosted three white dudes for Kamala Harris: Mark Cuban, Joe Scarborough, and David Hogg.You could not pick three worse people to answer why Democrats are losing the male…
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YubNub News
1 y

Trump Caps Wild Weekend in Pittsburgh With Football and Cookies
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Trump Caps Wild Weekend in Pittsburgh With Football and Cookies

Pennsylvania is undoubtedly a focal point in the 2024 presidential election. Residents have become accustomed to endless TV ads, stuffed mailboxes, and even the occasional canvasser knocking on their…
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Classic Rock Lovers
Classic Rock Lovers  
1 y

Ozzy Osbourne Inducted Into the Rock and Roll Hall of Fame
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Ozzy Osbourne Inducted Into the Rock and Roll Hall of Fame

Jack Black ushers in Prince of Darkness, who accepted the award seated on a throne. Continue reading…
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Conservative Voices
Conservative Voices
1 y

Racist: CNN Propagandist Angela Rye Threatens to Hold White People ‘Accountable’ for Not Voting for Comrade Kamala Harris (Video)
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Racist: CNN Propagandist Angela Rye Threatens to Hold White People ‘Accountable’ for Not Voting for Comrade Kamala Harris (Video)

The following article, Racist: CNN Propagandist Angela Rye Threatens to Hold White People ‘Accountable’ for Not Voting for Comrade Kamala Harris (Video), was first published on Conservative Firing Line. Liberals are losing what’s left of their minds and in the process letting the entire world see them for the unhinged racist tyrants they really are.  On Saturday, Twitchy reported that CNN propagandist Angela Rye said white people should be held “accountable” for not supporting Kamala Harris. Talk about racist! Here’s video as posted to … Continue reading Racist: CNN Propagandist Angela Rye Threatens to Hold White People ‘Accountable’ for Not Voting for Comrade Kamala Harris (Video) ...
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Intel Uncensored
Intel Uncensored
1 y

Your youth is in your legs!!
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Your youth is in your legs!!

UTL COMMENT:- That's quite believable...but youth for me is whole body...
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Conservative Voices
Conservative Voices
1 y

Created in God’s Image: Where Human Greatness Lies
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Created in God’s Image: Where Human Greatness Lies

The Day of Atonement, Yom Kippur, was this last weekend. This year, I felt its cleansing power palpably.  My reacquaintance with the power of Yom Kippur came decades ago. I see it as part of the providential nature of this country that I was inspired to reconsider my Jewishness by a Christian novelist writing about religion. In one of his articles, he wrote about his own decision to mark Yom Kippur one year, whose name, translated into English, he parsed as the Day of At-one-ment. That playful decoding of the word I would discover, was a typical move of the rabbis of old, who knew that what came from God always had infinite depth if we only would leap in and explore. Those who are the greatest hold themselves the servants of those who accept their power. In this fractious political season, in this fractious time when nearly everything is politicized, at-one-ment is what we are missing. Its lack can be described in King David’s words: My soul thirsts for You, my body yearns for You, as one in a dry and thirsty land without water. The best politicians — and they are rare — are able to evoke a sense of oneness and peoplehood that makes sense of the often violent-tempered thrust and parry of democratic politics in modern nation states. Ronald Reagan’s evocation of morning in America was no empty slogan. It spoke to millions and powered one of the greatest election landslides in American history. It culminated in the end of the Soviet Union. Winston Churchill evoked a sense of a grand alliance for civilization that united many nations and led them united through grave peril to victory. There is a sense of civilizational decay today, much as there was in the ’30s. Then, it seemed that the constitutional idea had run aground, and that the new barbarisms of the dictators would take over from the floundering, befuddled, and timorous democracies. Today, it is more the sense of cultural bankruptcy. This is what the ideologues of the Muslim Brotherhood and the mullahs accuse us of and try to exploit. From the number of our young who join themselves to the terrorist cause, it seems that there is some truth to that accusation. These young clearly do not see that those accusations can be dismissed out of hand. They have become convinced of America’s moral bankruptcy.   We must say that they see something real. To some significant degree, we have followed the trajectory of great empires of the past, transitioning from power to decadence, spurning the republic for a new imperial aristocracy, and developing a culture that, as Federico Fellini already saw decades ago, is ripe for an updated version of Petronius’ Satyricon. We owe the zealots thanks for pointing out to us the valid question: have we rid ourselves the moral bearings that guided our path to greatness, and chosen decadence in its place?  For here is the crucial point. The key is that we have a choice. A great civilization is not one that is perfect but one that continually corrects its errors. It knows that humans are limited in nature, and so must be resilient by letting go of what proves to be unworthy and rededicating itself to the deepest understanding it has of the great Oneness from which we and all the universe have as our eternal context. Our religious tradition has been the core of our American resilience, enabling us to face our own mistakes, own up to them, and shoulder the responsibility for fixing them. Eisenhower’s choice of religious terminology in his own book about the war, Crusade in Europe, was not accidental or off point. Nor was Lincoln’s starkly theological language a mistake in leading the nation to cleanse itself of slavery through a ghastly, bloody civil war. Churchill spoke of saving Western and Christian civilization and wrote in his histories of how religion is the deepest motivator, whether used for good or ill. One of the great themes in these last days in the Jewish calendar is remembrance. It is a major theme in the Hebrew Bible, used to characterize God and taught as a quality that humans ought to emulate.  This remembrance is not a retreat into a past viewed through the lens of nostalgia. It is something deeper. Wendell Berry pointed towards that meaning in noting that the word breaks down to “re-member,” to make something once again a part of something larger, of which it was constituent. Thus, when Genesis tells us that God remembered Noah, it is not saying that God had forgotten all about him, but that now Noah was to be joined to his purpose as it had been from the start — to rescue God’s project of Creation. This is the turning point in the story, which up till then had been a tale of human failure so all-pervading that it cried out for complete erasure. The point of remembrance is the point at which the story turns to how the Noah came safely back into a cleansed world. The human story of which he was a part is now re-membered, once again embodied and connecting the past with the future, the human with the divine, the failures with their redemption, and sin with sacrificial return to oneness — at-one-ment- with who we have ever been in the mind of God. How much are we dis-membered? Surely, we have allowed ourselves to become so alienated from each other that people on all sides of our troubled politics see this election in starkest terms. Such rare bipartisanship indicates a truth that for which we must assume responsibility and not worsen by merely blaming others. Not that others are without blame, but the path towards healing illnesses of the soul requires first that we see ourselves as part of what was whole and what can again be made whole — re-membering all the dismembered parts into a nation united into a comprehensive strength. The West discovered that the path to oneness is the path of freedom. There is no greater power than the power to become a servant to a great cause freely chosen. It far exceeds the uniformity that dictators establish by fear and force, whether Nazi, Communist, or Islamist. A rabbi of antiquity pointed out this Scriptural message: Rabbi Yochanan said, “Wherever you find mention of the greatness of the Holy One, blessed be He, there you find mention of His humility. This is written in the Torah, repeated in the Prophets, and stated a third time in the Writings. It is written in the Torah: For the Lord your God is God of gods and Lord of lords, the great, mighty and awe-inspiring God, who shows no favoritism and accepts no bribe [Deut. 10:17]. Immediately afterwards it is written, He upholds the cause of the orphan and widow, and loves the stranger, giving him food and clothing.” God Gives Us the Freedom The supreme power of the universe finds its greatness in affording and upholding our freedom. God teaches how to serve Oneness through His own humble example. The late Chief Rabbi of the U.K., Jonathan Sacks, pointed out how truly powerful people can exemplify this trait. He wrote of how the late Queen Elizabeth met with a group of sixty or so Holocaust survivors. The Queen was always punctilious about her schedule, but not that day. She stayed far beyond what had been planned so that she could hear out the story each one had to tell. Rabbi Sacks, as Chief Rabbi, was there, and he wrote: One after another, the survivors were coming to me in a kind of trance, saying, “Sixty years ago I did not know whether I would be alive tomorrow, and here I am today talking to the Queen.” It brought a kind of blessed closure into deeply lacerated lives. Sixty years earlier they had been treated, in Germany, Austria, Poland, in fact in most of Europe, as subhuman, yet now the Queen was treating them as if each were a visiting Head of State. That was humility: not holding yourself low but holding others high. And where you find humility, there you find greatness. This is real aristocracy, the sort of thing Lincoln did, the sort of thing that Churchill did. Those who are the greatest hold themselves the servants of those who accept their power, making vivid the great wholeness of which they all are equally a part. In God’s great wholeness, humility and power are united. Created in God’s image, that is where our human greatness lies. Let us rouse ourselves to that true greatness and use our freedom as its Author intended — in service to each and every fellow member of His Great Commonwealth. READ MORE from Shmuel Klatzkin: For Israel and Civilization, Vote Trump The Real Choice in This Election The post Created in God’s Image: Where Human Greatness Lies appeared first on The American Spectator | USA News and Politics.
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Conservative Voices
1 y

Trump Just Likes Catholics
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Trump Just Likes Catholics

On Thursday night, wealthy Catholics and New Yorkers gathered for the annual Alfred E. Smith Memorial Foundation Dinner, often just called the Al Smith Dinner, a prestigious charity event long famed for featuring appearances from U.S. presidents and presidential candidates. Speaking to Catholic journalist Raymond Arroyo about the Al Smith Dinner … Trump said that attending was, in his mind, a way of “honoring the Catholic Church.” This year, Vice President Kamala Harris decided not to attend, instead submitting a short video message. But former President Donald Trump was present, and he demonstrated not only his comedy skills but his deep appreciation for American Catholics. Harris’s less-than-four-minute-long video appearance was packed with contrived pop culture references which no doubt would be intelligible to 20-year-old college girls, but likely failed to land with her audience of older, wealthy Catholic elites and New York political brass. In addition to quoting from a Game of Thrones spinoff to explain why the nation needs a female president, Harris’s video also made jokes at the expense of the Last Supper. Although she attempted to conclude on a more serious note, she offered only hollow, meaningless platitudes — noticeably read from a teleprompter, of course. Meanwhile, Trump delivered 20 minutes of some of the finest comedy seen on any stage (without the aid of a teleprompter), roasting Harris for failing to show up. “It’s been a long tradition for both Democrat and Republican candidates for President of the United States to attend this dinner,” Trump said. “It’s a rule, you gotta go to the dinner, you gotta do it, or else bad things are gonna happen to you from up there,” he continued, pointing towards Heaven. Referring to Harris’s video message, he went on, “You can’t do what I just saw on that screen.” “My opponent feels like she does not have to be here, which is deeply disrespectful to the event and in particular to our great Catholic community, very disrespectful,” Trump said, garnering cheers of agreement from his audience. The former President continued, “The last Democrat not to attend this important event was Walter Mondale, and it did not go very well for him. He lost 49 states and he won one, Minnesota. So I said there’s no way I’m missing it.” Reportedly, Harris had a scheduling conflict with a campaign event and so chose not to attend. But Trump, who campaigns voraciously and regularly puts in 17 hours a day, made the time to show up in person. That is, of course, one of the key differences between the two candidates: Harris has no respect for American Catholics, perhaps erroneously believing that her current boss’s self-description as a “Catholic” will be enough to carry at least a portion of the key demographic; while Trump actually cares. The fact is that Trump likes Catholics. He married a Catholic, he staffed much of his first campaign and administration with Catholics — from Chief Strategist Steve Bannon to Attorney General Bill Barr — he allowed Catholic staffers to celebrate the Tridentine Mass at the White House, and he pays tribute to the contributions that Catholics have made to America and the whole Western world. Recently, Trump publicly praised the martyred Catholic priest Jerzy Popiełuszko, who was tortured to death by communists in Poland for supporting and encouraging the Solidarity movement. He posted the St. Michael prayer penned by Pope Leo XII to his social media account on the feast day of the Archangels. At his rallies, he has the “Ave Maria” sung. And on September 8, the former President publicly wished the Blessed Virgin Mary a happy birthday, accompanied by an image of Our Lady of Guadalupe. Speaking to Catholic journalist Raymond Arroyo about the Al Smith Dinner and his presence there, Trump said that attending was, in his mind, a way of “honoring the Catholic Church.” Regarding his increasingly frequent speaking and social media posting on the subject of Catholicism, Trump said that Catholicism is “just beautiful to me. I mean, I look at the whole thing, the words and the pictures, the pictures are so beautiful.” He added simply, “I think it’s really very beautiful.” Harris did not attend the dinner. She did not want to be in a room full of American Catholics. In her video message, the only thing she seemed able to think of that was even remotely related to Catholicism was an old Saturday Night Live character in a Catholic schoolgirl’s uniform. At a campaign event just days later, when an attendee yelled out, “Jesus is Lord,” Harris responded, “Oh, you’re at the wrong rally.” She didn’t show up because she simply detests Catholics, she has no respect for the Catholic Church, and she has no appreciation for American Catholics. Trump showed up because that’s who he is. He did not make a campaign speech, he did not make a case for why Catholics or New Yorkers should vote for him, he just told some very good jokes and made a room full of American Catholics laugh uproariously. He showed up because he respects the Catholic Church (Of course, he still has some work to do when it comes to respecting the moral teachings of the Church, so do not forget to pray for him.) and appreciates American Catholics. That is the choice that lies before American Catholics in the voting booth this November. READ MORE from S.A. McCarthy: The Party of Demons The Case for Christian Conservatism   The post Trump Just Likes Catholics appeared first on The American Spectator | USA News and Politics.
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1 y

Judge Raps PA School District for Trans Instruction
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Judge Raps PA School District for Trans Instruction

Mt. Lebanon, Pa., is a leafy suburb south of Pittsburgh known for its quality of life and its fine public schools. According to the educators who sit on blue-ribbon panels, the school district is among the best in Pennsylvania if not the country. Its graduates attend elite universities. And parents move to the district for the schools, surveys say. My wife and I moved there 35 years ago for just this reason. “There is no evidence in this [court] record of bullying, unkindness, or disrespect toward transgender students in the elementary school attended by the children of Plaintiffs.” But the vaunted Mt. Lebanon School District now finds itself on the losing end of a significant court decision over transgender education in its public schools. By embracing the radical idea that it was acceptable “teacher prerogative” to instruct first graders that their gender at birth could be wrong, the district staked out a position that was at odds with common decency, common sense, and common Christian conviction. The case began when Megan Williams, a first-grade teacher in the district’s Jefferson Elementary School spontaneously decided two years ago to observe Transgender Awareness Day by reading noncurricular books which presented gender identity topics to her students. She then told her first-grade students: “when children are born, parents make a guess whether they’re a girl or a boy. Sometimes parents are wrong.” Some of the young children experienced confusion about how that topic personally affected them. District Superintendent Timothy Steinhauer (who has since retired) testified in the lengthy court discovery that accompanied the case, it was longstanding practice within the district to honor opt outs on subjects parents found objectionable. But the opt outs and prior notice were “always teacher prerogative.” Steinhauer testified: “We [the District] don’t have any specific guidelines for what you should notify parents about and not notify parents about.” Steinhauer confirmed there were no written procedures on how or whether to notify parents. But in this instance, past precedent was ignored. Parents were not notified or given the option to opt out. The district unequivocally backed teacher Williams’ own personal preference, which was colored by the fact that her own child of the same age was transitioning from boy to girl at the same time. One former Mt. Lebanon teacher who still lives in the district finds the conduct the case revealed bewildering and appalling. “I’m glad the judge sided with the plaintiffs, but I am appalled at the school district,” she writes. “This is not the Mt. Lebanon that I grew up in, graduated from, raised my children in and taught in.” (READ MORE: Let’s Just Say It: Transgenderism Is a Mental Illness) “When I retired from Mt. Lebanon, the school district ALWAYS sided with the parents,” she adds. “We had to be so careful about what we said. This is just unbelievable. I am very disappointed in this town. Mt. Lebanon was always a conservative community. I’m very sorry to hear how Mt Lebanon has changed.” Likewise, it’s not a district my wife or I recognize anymore. I suspect, however, that’s a sentiment widely shared by many citizens across America whose trust in community schools has been shattered. As in many liberal enclaves, the prevailing ethos in Mt. Lebanon now puts great emphasis on “inclusivity.” But as the case made clear, their inclusivity is meant only for politically acceptable minority groups. Christians now are perhaps in the minority in our community. If you espouse a Christian worldview, as did the three courageous moms who sued the school district, that is unacceptably intolerant. In this regard, Mt. Lebanon has changed radically in the time we’ve lived there. It’s not quite Berkeley (California) yet, but it has moved inexorably in that direction. While the Lebo electorate was mostly Republican when we moved here, the school board hasn’t had a Republican elected to it in more than a decade. And despite the rhetoric of “tolerance” expressed on yard signs and at cocktail parties, in the higher social strata, the only acceptable tolerance is that of the liberal persuasion. On the school board at least, if you cling to your Bible, you are considered deplorable and decidedly persona non grata. This transition of America — from true tolerance to a widespread embrace of cancel culture, in both urban and suburban settings, even in an outwardly friendly place like Mt. Lebanon that supposedly espouses tolerance — has been well documented by academics on the fringes of the academy, where the transition is most radical. Theologian Carl Trueman, of Grove City College, has written persuasively on the role “expressive individualism” plays now in the social dynamic of towns like Mt. Lebanon. Tolerance and inclusivity mean not just living quietly and peacefully as a trans person, but changing the pronoun usage of everyone else to conform to your expressive identity. Consider what happened in a Virginia public school district. The school board recently agreed to pay $575,000, after years of litigation, to settle with Peter Vlaming, a high school French teacher whose employment was terminated in 2018 for refusing to use male pronouns for a transgender student. Vlaming had tried to avoid pronouns altogether and used the student’s preferred name, but was fired after “accidentally” using a feminine pronoun. Vlaming sued, and the Viriginia Supreme Court ruled that his rights were violated. “I was wrongfully fired from my teaching job because my religious beliefs put me on a collision course with school administrators who mandated that teachers ascribe to only one perspective on gender identity — their preferred view,” Vlaming said. He was represented in his lawsuit by the Alliance Defending Freedom. Social commentator Aaron Renn, author of Life in the Negative World, describes how Christians in this dynamic are treated now in the “negative world.” “In this era,” Renn writes, “society has an overall negative view of Christianity. Being known as a Christian is a social negative, particularly in the higher domains of society. Christian morality is expressly repudiated and now seen as a threat to the public good and new public moral order.” Federal Court Weighs in On Trans Instruction On Sept. 30, Joy Flowers Conti, the senior federal judge in the Western Pennsylvania district court who oversaw the lengthy school court case, issued her decision. Until the judge’s ruling, Williams’ own personal and subjective standard of gender fluidity and identity was the only acceptable pedagogy on transgender instruction in the Mt. Lebanon School District. When parents objected, administrators treated the parents as religious fanatics, and backed the teacher’s conduct without question or inquiry. The three moms then filed a federal lawsuit, claiming their constitutional rights were violated. It was a David vs. Goliath legal contest which ended, incredibly, in ignominious and embarrassing defeat for the school district. By issuing a summary judgment, Judge Conti said there was no need for a trial because there was nothing for a jury to decide. As a matter of law, the judge writes in her opinion that the district and its attorneys didn’t understand the law as applied and interpreted in the U.S. Court of Appeals for the Third Circuit (based in Philadelphia, which includes Western Pennsylvania). A lawsuit that got scant local attention ended abruptly (local news outlets ignored it almost entirely, but the Pittsburgh Post-Gazette recently covered the story.) Ironically, a case the school district dealt with dismissively — it twice submitted petitions to the judge to have the complaint thrown out — turned out to be a huge win for parental, religious, and constitutional rights in public schools. (READ MORE: What We’re Learning From Pushing Back Against the Trans Crowd) Summary judgment was entered in favor of all three plaintiffs and against the teacher, three administrators, and the district itself. There were no financial penalties asked for or assessed, but the district will likely be held liable for all of the plaintiffs’ attorney fees and costs. As part of her ruling, Judge Conti issued a meticulous 94-page opinion that is must reading for anyone concerned with the drift towards radical activism that now pervades many public schools. Within the 94 pages are the cultural signposts of our modern times. On page 2, Judge Conti dismisses the “kindness, tolerance, and respect” argument so prevalent among transgender activists. “There is no evidence in this [court] record of bullying, unkindness, or disrespect toward transgender students in the elementary school attended by the children of Plaintiffs,” Judge Conti writes. “This case involves different beliefs about gender identity.” One of the parents who objected to Williams’ instruction was Roman Catholic. A second was Mormon and the third religiously unaffiliated but morally motivated. Of the three moms, only one still lives in the district. According to her attorney, she continues to be ostracized and cancelled by some in the community. “The Parents disagree that gender is a subjective, individual choice. They assert that gender is objective, immutable and determined by God and biology,” Judge Conti writes. On page 19 of her opinion, Judge Conti relates a telling exchange which presaged the controversy. On Oct. 1, 2021, six months before the events occurred which triggered the lawsuit, a Mt. Lebanon parent (“not a party to this case”) wondered how Jefferson Elementary School might memorialize LBGTQ month after reading about it in the school newsletter. The parent asked in an email to the school principal: “I was wondering if/how this is acknowledged in the first grade because I am not comfortable with my daughter learning about gender identity at this age.” Brett Bielewicz, the school principal, replied: “There is no formal introduction or lessons surrounding it at [Jefferson Elementary School], especially in 1st grade. It’s just merely an acknowledgment of inclusivity and awareness to our JES community.” Nothing formal, but informally yes, as parents in the school would soon discover. The events that triggered the lawsuit began on March 30, 2022, when Megan Williams, a former student in the district who teaches first grade at Jefferson Elementary School, sent a text to two fellow teachers which read: “Tomorrow is international trans day of visibility. I’d like to read something.” She was acting on impulse born of personal circumstance. Williams’ child (a biological boy who was the same age as the first graders in her class) changed to using female pronouns the same week that Williams read two transgender books to her first-grade class on “international trans day.” On that day, the books were read and discussed. If it had stopped there, Williams may have gotten away unscathed. But after telling students that she’d like to bring her child to school in a month for Take Your Child to Work Day (which teachers were not permitted to do), Williams told students that her boy was now a girl, and she’d be wearing a dress to school. She then told the first graders “when children are born, parents make a guess whether they’re a boy or a girl. Sometimes parents are wrong.” One confused child raised his hand and said: “But I’m a boy. I don’t want to be a girl.” The aide in the class testified that the student was “upset.” Williams responded, “Yes you are. Talk with your parents about that.” In more than two years of litigation, the district (whose board president is himself an attorney) steadfastly maintained in repeated court filings that the parents not only had no case; they had no rights as parents to opt their first graders out of transgender instruction. That argument — that “teacher prerogative” in the district trumped any and all parental rights — was specious, legal observers say. Judge Conti was equally skeptical. She writes: Throughout this litigation, [the district and its administrators] have taken the position that in a public school, parents have no constitutional right to notice or to opt their children out of any kind of instruction, regardless of the content of that instruction, the age of the children, or whether the instruction is part of the published school curriculum.…That is simply not the law within the Third Circuit. She continues: Refusing to provide opt outs for parents who assert religious and fundamental parental rights objections to transgender instruction to young children, while providing notice and opt out rights for other sensitive secular and religious topics, constitutes disparate treatment and violates the Equal Protection clause. Though few local citizens seemingly know of the case (due to the news coverage blackout), what made it such a lightning rod is that first graders were involved. “Who decides how to determine a young child’s gender identity goes to the heart of parental decision-making authority on a matter of greatest importance,” Judge Conti writes. She further observes: “Concerns about undercutting parental authority are heightened when the children are in first grade and the person trying to influence them is their teacher.” And court testimony clearly demonstrated that teacher Williams was not the least bit repentant. She believed “I’m in the right here!” and “that she was free to instruct the young, captive students in her class in accordance with her beliefs without giving parents prior notice or an opportunity to opt their children out of that instruction,” Judge Conti writes. In any other context, this would be called indoctrination. But because it occurred in a Mt. Lebanon public elementary school, and was a type of indoctrination the school board endorsed, it is considered exhibiting “tolerance” and “respect.” That’s how the Pittsburgh Post-Gazette framed it in this column (in fairness to the PG, they did publish my rebuttal). Of note, Judge Conti drew a sharp contrast with how principal Bielewicz dealt with the parents’ complaint compared to another situation that arose at the school. In the fall of 2022, after the lawsuit had been filed over the first-grade transgender instruction, a German teacher in the same school was doing some introductory instruction to a fifth-grade class about family-related words in German. In response to one student’s question, the teacher was alleged to have told the class, “I understand biology, and there’s always one mother and there’s always one father.” After discussing this incident with Assistant Superintendent Marybeth Irvin, Bielewicz, the school’s principal, interviewed every student in the class to assess the damage that had been done to the students. By contrast, Williams’ earlier violation, the judge noted in her opinion, was not investigated by either Bielewicz or the district. The judge writes: “Bielewicz characterized the Parents’ position as merely objecting to Williams’ reading books.… The adult aides in Williams’ classroom were not interviewed or consulted at all.… The administrators made public statements in support of Williams.” This pattern of discrimination on transgender topics explains why the judge ruled as she did. While parents were not provided any advance notice or the ability to opt their children out from Williams’ outburst on March 31, teachers within the district had on prior occasions provided advance notice and opt outs to students participating in routine activities, including: the Scripps Spelling Bee; dissecting animals in biology; viewing video clips from a television series involving a gay character; and an assembly featuring a therapy dog. Will Anything Change? Returning to the chronology of events: when one of the plaintiff parents (Carmilla Tatel) met with school principal Bielewicz on April 5, 2022 to raise concerns about Williams’ conduct, he could not guarantee that Williams wouldn’t teach the transgender content again. According to the court record, Bielewicz had sent an email to Williams the day before which read: “You got tons of support from top down — trust me!” He was right. Incredibly, everyone in the chain of command — Assistant Superintendent Irvin, Superintendent Steinhauer, and School Board President Jacob Wyland — expressed public affirmation for Williams and her actions. No one was disciplined then, nor even now (one shortcoming of the ruling, in my view). Williams and Bielewicz still work at Jefferson. Steinhauer and Irvin are retired, while Wyland still heads the school board. Until recently, Bielewicz’s public message as Jefferson’s principal read as follows: “I thank you in advance for allowing me the opportunity to ‘be the change we wish to see in our world!’” As part of the judge’s ruling, change will finally be enforced on him and others in the district. After more than two years of litigation, Mt. Lebanon schools have been ordered to give parents advance notice and opt out of transgender instruction. The total cost of this fiasco to community taxpayers has not been revealed. “We are pleased that Judge Conti did a detailed examination of the facts and the law, and confirmed what we have said from the start: parental rights and beliefs matter in public education and cannot be disregarded or ignored. We are hopeful the District now understands that and will act accordingly,” says the victorious Pittsburgh attorney David Berardinelli, who very ably represented the plaintiffs. Will the Mt. Lebanon School District act accordingly in the future? The people who run it haven’t done anything sensible or truly tolerant since the start of this sad affair, so I have my doubts. A decision on whether the district will appeal the decision is expected on Oct. 21, when the school board meets. Although an appeal might seem ill-advised under the circumstances, modern standards of “tolerance” dictate that it may. Thomas O’Boyle (tom@beverlyheights.org) blogs on the news (O’Bservations) and co-hosts a podcast (Scattered Seeds Podcast). A former assistant managing editor of the Pittsburgh Post-Gazette, he previously worked for the Wall Street Journal as a staff reporter and bureau manager in Bonn, (then) West Germany and Pittsburgh.    The post Judge Raps PA School District for Trans Instruction appeared first on The American Spectator | USA News and Politics.
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