"I think they were right..." The post The pivotal decision Pearl Jam believes is why “we’re still around today” first appeared on Far Out Magazine.

Travel back in time in a nostalgic 1964 inspired tram as celebrations run through August.

Let’s talk about the word “revolution.” According to the Merriam-Webster Dictionary, it has two meanings: one is “the action by a celestial body of going round in an orbit or elliptical course,” and the other is “a sudden, radical, or complete change” (i.e. of a political organization). (READ MORE: Two Ways of Ending Empire) Those seem like somewhat unrelated definitions. After all, what does “going round” have to do with radical change? Like most words related to science and government in the English language, “revolution” has Latin roots. It comes from the verb “revolvere,” meaning “to roll back to a starting point.” At this point, you may be wondering why we’re talking about words — this is a history post, after all, not a lesson in etymology. But here’s the thing: Revolutions (of the radical and complete change type) have been part of human history for a very long time. Ancient Egypt and Babylon saw regime changes, as did Plato’s Greece and Caesar’s Rome. But, we didn’t refer to these regime changes by the word “revolution” until the mid-15th century. By the time our Founding Fathers were staging a revolution on the North American continent in the 1770s, the term had been used most recently to describe the Glorious Revolution of 1688 (when the Stuarts were expelled from England and replaced by King William and Queen Mary). (READ MORE: The Man, The Myth, The Legend) In the colonial mind, the ideas of the revolution of bodies and revolution in politics were still closely linked. That is to say, when they conceived of a political “revolution” they didn’t think they were breaking from everything that came before them. Rather, they believed in breaking from the political and social innovations of the British state, which they thought was violating their rights as Englishmen under English Common Law. This is why, after a years-long war, the colonists built a justice system that looked an awful lot like England’s and a political system that mimicked Ancient Rome. To them “revolution” meant to “turn back.” In their mind, the English crown had strayed from its fundamental principles (a 180-degree revolution) and the colonists had to return to those principles (another 180-degree revolution). It was, in total, a 360-degree revolution. That wasn’t at all the case for the men who stormed the Bastille on July 14, 1789, just over a decade later. The French not only wanted to reject the French crown and the social structures it had spawned, but they also intended to reject Western society up to that point. (READ MORE: After 1940, Poet No Longer a ‘Hero of the Left’) The storming of the Bastille represents the simultaneous end of the French monarchy and the redefining of the term “revolution.” It, and not the signing of the Declaration of Independence, signaled the dawning of a new age. This article originally appeared on Aubrey’s Substack, Pilgrim’s Way on July 15, 2024. The post A New Kind of Revolution appeared first on The American Spectator | USA News and Politics.

The La Boulangerie Ham & Swiss Pockets sold at Costco receive rave reviews, and they remind customers of the ones sold at Starbucks. That's no coincidence.

Costco has so many options of frozen pizzas to choose from. From cauliflower crust to pepperoni, see our ranking of Costco's best and worst frozen pizza.

from The Conservative Treehouse: New details about the assassination attempt on President Trump are coming fast. Earlier this morning former Secret Service Agent Dan Bongino gave his opinion about the Secret Service almost unfathomable drop in security protocol that allowed a gunman with a rifle to climb atop a building a mere 130 yards away […]

by Dr. Joseph Mercola, Mercola: STORY AT-A-GLANCE Leah Segedie founded Mamavation to investigate toxic chemicals in consumer products, inspired by family tragedies. The organization conducts independent testing and collaborates with scientists to educate the public about endocrine-disrupting chemicals (EDCs) EDCs, often found in plastics and other products, can activate estrogen receptors and increase cellular calcium, […]

from The Jimmy Dore Show: TRUTH LIVES on at https://sgtreport.tv/

Am I healthy? It’s the question that launched a zillion Google searches. Superfoods. Supplements. High intensity interval training. The ever elusive eight hours of sleep. We tend to assign this assembly line mentality to our health: avocados in, lower cholesterol out. But, more and more, we’re learning that such thinking fails to appreciate what health really is. Health is your housing, your job, and the transportation that gets you between the two. It’s your social connections, your media diet, and the city, state and country you live in. It’s how you spend your time: on a pickleball court, a church pew or an Instagram feed. The more we learn about human health, the larger the array of impacts becomes. “Whole-person health” is an emerging approach that reflects this. It views a person’s physical, mental, emotional and social wellness as not just relevant, but connected. This growing recognition presents a challenge, because most health care systems weren’t designed to take all those factors into account, much less offer dynamic treatments for them. Hospitals, clinics and insurance companies often take a mechanic’s approach to “fixing” patients. Even preventative care is usually focused on a narrow band of conventional concerns like exercise, nutrition and alcohol.  But this is beginning to change. Some health care systems are starting to integrate aspects of whole-person health. Other efforts are occurring at the grassroots level, as organizations and advocates bring whole-person health directly into their communities. In fact, we’ve written about some of these efforts in the past, such as social prescriptions that treat loneliness, and farms in the Netherlands where people with dementia can live, work and thrive. Over the next six months, our newest series, A Patient Is a Person, will explore the surprising, innovative ways whole-person health is transforming the patient journey and improving our overall well-being. We’ll take a long stroll with a walking therapy group, visit a museum under doctor’s orders, and inhabit the cozy environs of a home that is literally warmed by prescription. We may even learn how reading this series could lead to a healthier you. This series is sponsored by UPIC Health. To learn more about our funder-supported content, read our Editorial Independence Policy. The post Introducing ‘A Patient Is a Person’ appeared first on Reasons to be Cheerful.

“Yes yes yes, that’s extraordinary,” exclaims Pascaline Bonnave, hopping around with glee after briefly studying a scarlet, poppy-esque drawing with her judicious eyes. “That’s really beautiful. Now you must give a name to it.” Bonnave, dressed in blue jeans and a leather jacket covered in patches of flowers and birds, swivels to look at the progress of the other participants in her art therapy class.  The task for the dozen attendees today is to invent their own flower as well as to coin a plausible species name. There are tall, yellow florets heavily inspired by sunflowers; exquisite purple, mauve and pink posies; and winding chains of daisy-like blossoms. “It’s not that it’s not beautiful,” adds Bonnave, encouraging one woman who doubts her floral creation. “You just need to finish it. Add some shading. Give it some roots.” Pascaline Bonnave observing participants during an art therapy session. Credit: Peter Yeung The afternoon’s activity, simple as it may seem, is part of a unique initiative drawing on the genuine power of art and culture to improve people’s health and wellbeing. For more than a decade, the French city of Lille’s Palais des Beaux-Arts — which was inaugurated in 1892 and is home to France’s second largest collection behind only the Louvre — has deployed a kind of “museo-therapy” that uses the museum space and the treasures held within it to help treat patients from local hospitals. But in September 2023, this initiative became a little more formal when it signed an agreement with the University Hospital Center of Lille (CHU) to offer 140 museum art therapy sessions over a year to patients who have been given a “museum prescription” by doctors, making it one of the most significant programs of its kind in the world. The idea of a museum prescription, which fits under an umbrella of out-of-hospital, nonclinical treatment known as social prescribing, is that exposure to art and culture or history can complement, accelerate or potentially even displace some forms of medical care in traditional settings — in an effective, enjoyable and low-cost manner. Lille’s illustrious Palais des Beaux-Arts, inaugurated in 1892, has the second largest art collection in France, behind only the Louvre. Credit: Peter Yeung Lille’s Palais des Beaux-Arts has been working with all kinds of participants, such as people with Alzheimer’s, drug users and autistic children. Once a week, there’s also an open class for the general public. This day’s session is for women receiving treatment for endometriosis, medically assisted reproduction and gynecological or breast cancer. Bonnave begins each two-hour session with a brief tour of the museum’s collection to inspire participants. For this class, she picked a few Realist paintings of flowers and fruits, otherwise known as nature morte, in the museum’s Dutch section.  “I know the power of art,” says Bonnave. “This place is a gold mine of inspiration.” Then, participants move to another part of the museum to do an art therapy session. The efforts, which began a decade ago with sessions for autistic children, were in part triggered by the museum’s need to involve the public in the arts as part of a French obligation for cultural institutions known as the PSC, according to Marie Vidal de la Blache, the Palais’s public development manager and lead for art-health projects.