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In academic institutions‚ We have a system now thats broken‚saidRep. Burgess Owens‚ R-Utah‚ in a Fox News interview. On these campuses‚ we have an evil being taught. Its a virus. Its called DEI. The acronym stands for diversity‚ equity‚ and inclusion. Owens described DEI as a Marxist-based ideologythat [believes] there is an oppressor race and an oppressed race. And he made sure to emphasize that the Left has deemed the oppressors as whites and Jews.Last week‚ a Harvard law professorwrotea column for the schools paper‚ The Harvard Crimson‚ expressing his strong opposition to DEI.Randall L. Kennedy‚ the Michael R. Klein professor at Harvard Law School‚ argued that the practice of demanding [DEI] ought to be abandoned‚ both at Harvard and beyond. Kennedy added: I am a scholar on the Left committed to struggles for social justice. The realities surrounding mandatory DEI statements‚ however‚ make me wince. That appeal seems to have fallen on deaf ears. Despite the pleas of the professor‚ Harvard appears stuck in its identity politics ways.For instance‚ the Ivy League university is set to move forward with segregated commencement ceremoniescalled affinity celebrations. National Reviewreported: Harvard plans to hold a Disability Celebration‚ a Global Indigenous Celebration‚ an Asian American‚ Pacific Islander‚ Desi-American (APIDA) Celebration‚ a First Generation-Low Income Celebration‚ a Jewish Celebration‚ a Latinx Celebration‚ a Lavender Celebrationwhich refers to LGBT studentsa Black Celebration‚ a Veterans Celebration‚ and an Arab Celebration.Notably‚ Harvard only recently added its Jewish student population to this list shortly after beingcalled outfor the omission by Manhattan Institutes Christopher Rufo. Another observation people made is that Harvards white students get no such separate celebratory ceremony.Harvard DEI is simply out of control‚ Divinity School student Shabbos Kestenbaum said. He explained that Harvard not only fails to recognize the harmful ways in which Harvard DEI has contributed to issues such as campus antisemitism‚ but further marginalizes individuals into groups of race‚ ethnicity‚ and religion. Rep. Virginia Foxx‚ R-N.C.‚ chairwoman of the Education and Workforce Committee‚ agreed.Graduation ceremonies should unite students‚ Foxx said. Instead‚ Harvard is dividing its student body even further by playing into identity politics and radical DEI ideologies.Joseph Backholm‚ Family Research Councils senior fellow for biblical worldview and strategic engagement‚ commented to The Washington Stand: These decisions are rooted in a moral analysis that is focused not on what someone does but on who they are. Backholm explained that under DEI‚ Racial discrimination isnt always wrong‚ it just depends on who is doing it and why. If its done by the oppressed to the oppressors‚ then its good. If its being done by the oppressors to the oppressed‚ then its bad.He added: Its the same moral reasoning that results in sympathy for mass murder and mass rape conducted by Hamas. Because theyre identified by the Left as the oppressed‚ their wicked behavior is sanitized as resistance. What it comes down to‚ Backholm said‚ is this: Identity politics not only asks us to prioritize trivial characteristics like sex and ethnicity over meaningful things like character and competency‚ but it destroys our ability to do basic moral reasoning.Originally published by The Washington StandThe post Harvards Plan to Host Segregated Graduation Ceremonies Attracts Pushback appeared first on The Daily Signal.

The First World War saw the first widespread use of propaganda to stir patriotic fervour‚ note Gill Saunders and Margaret Timmers in The Poster: A Visual History. The need to raise vast sums of money from the public purse to fund the war spawned numerous posters advertising war bonds and loans; countries on both sides of the conflict employed some of their best poster artists for this purpose. If it had worked in one world war‚ why not try it in another? In his two-volume Propaganda: The Art of Persuasion: World War II‚ Anthony Rhodes notes the barrage of posters produced by government agencies like the United States Office of War Information as well as private companies during the war. And‚ observe Saunders and Timmers‚ Both the British and the American governments strove to cement the idea of their national characteristics as unwaveringly plucky‚ with humour more likely to be employed than fearmongering. If you had any doubt about what you should be doingor not doingas an American to help the war effort‚ there was probably a poster that could point you in the right direction. Should you buy war bonds? (The answer was emphatically yes.) How about driving to work by yourself? (No! When you ride ALONE you ride with Hitler!) If you were a farmer‚ what should you produce? (Corn! Sugar beets! Milk!) Was it okay to chat about your work with that affable stranger at the bar? (Absolutely not! Loose talk can cost lives.) Colorfully eye-catching‚ the posters exhorted Americans to work harder‚ produce more war materiel‚ save gasoline and scrap metal‚ support their soldiers and sailors‚ and stop complaining about shortages. In one poster titled Of course I can‚a young woman clutches her home-jarred food and says‚ Im patriotic as can beAnd ration points wont worry me! (One thing that did not appear to be in short supply during the war was exclamation points.) Perhaps the poster that best distilled all the exhortations into one single message showed a bloodied soldier pointing at a battle going on behind him and exclaiming‚ More! More of everythingquick!

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