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Jihad & Terror Watch
Jihad & Terror Watch
1 y

Biden Regime orders Intelligence officials not to use words like “Islamic terrorism” for Islamic terrorism as it might hurt the feelings of Muslims in America
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Biden Regime orders Intelligence officials not to use words like “Islamic terrorism” for Islamic terrorism as it might hurt the feelings of Muslims in America

The Obama Regime did the same thing. How much lower will Biden stoop to get back those radical Muslim votes in Michigan and Minnesota?  Internal documents show the entire Intelligence Community has been warned to avoid using “problematic phrases” for Islamic terrorism such as “Islamic terrorism.” And staff must avoid calling terrorists “radical Islamists‚” “Muslim […]
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BlabberBuzz Feed
BlabberBuzz Feed
1 y

From Thieves To Entrepreneurs: The Rise Of New York's 'Shadow Resale' Market
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From Thieves To Entrepreneurs: The Rise Of New York's 'Shadow Resale' Market

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BlabberBuzz Feed
BlabberBuzz Feed
1 y

Must-Watch: Biden Campaign Releases NEW Ad To Latino Voters
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Must-Watch: Biden Campaign Releases NEW Ad To Latino Voters

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The Lighter Side
The Lighter Side
1 y

How the TREES initiative will help reverse deforestation in Africa
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How the TREES initiative will help reverse deforestation in Africa

Among the global push for forestry‚ one African project stands out for its novel approach. Could the Trees for the Future (TREES) effort help to reverse deforestation and desertification? This innovative project‚ which promotes the conversion of monoculture landscapes into biodiverse forest gardens‚ received considerable praise for its practical results.  The United Nations Environment Programme (UNEP) awarded TREES the distinguished designation of World Restoration Flagship‚ catalyzing the planting of millions of trees each year across nine countries and covering over 41‚000 hectares—a land area seven times the size of Manhattan. Let’s look at how this revolutionary endeavor is making a difference. The TREES Project: a green revolution for Africa Since its debut in 2015‚ the TREES program has helped to reshape Africa’s environmental landscape. With lofty goals and a dedication to grassroots participation‚ TREES intends to create 230‚000 jobs and plant a billion trees by 2030‚ establishing the groundwork for sustainable development and ecological resiliency. According to Inger Andersen‚ executive director of the UNEP‚ “Initiatives like TREES are playing an important role in reversing decades of ecosystem degradation‚ especially across the Sahel‚ pushing back desertification‚ increasing climate resilience‚ and improving the wellbeing of farmers and their communities.” This recognition emphasizes the importance of solving Africa’s serious environmental concerns‚ as well as the critical role that grassroots efforts play in generating transformative change. Overcoming historical challenges Despite TREES’ remarkable progress‚ historical pessimism about large-scale regeneration programs persists. Previous attempts have frequently failed to meet expectations due to a lack of follow-up‚ insufficient resources‚ and unrealistic goals. However‚ TREES distinguishes itself by taking a comprehensive approach that extends beyond tree planting. Vincent Mainga‚ the Kenyan director of TREES‚ emphasizes‚ “This is a massive restoration movement using regenerative agriculture. This model is very easy to adopt.” The promise of forest gardens One of the TREES initiative’s defining aspects is its emphasis on forest gardens‚ a concept that combines agroforestry concepts to build resilient and productive ecosystems. TREES supports smallholder farmers to move from monocultural techniques to diverse agroecological systems by providing thorough training‚ seeds‚ tools‚ and grants. Farmers in Kesouma‚ western Kenya‚ whose agricultural land borders Lake Victoria‚ have fully embraced this strategy. According to Mainga‚ “We work with the farmers for four years. After that‚ they can understand all the components‚ and they can use what they learn from our technicians to produce thriving farmlands‚ usually with a surplus. It is self-sustaining.” This bottom-up strategy promotes ownership and long-term sustainability‚ ensuring that communities realize the benefits of forestry while also protecting their livelihood. Monitoring and sustainability However‚ the path to ecological restoration is laden with difficulties‚ from assessing progress to obtaining financial incentives. To address these concerns‚ TREES works with stakeholders to develop robust monitoring tools and novel finance approaches. Notably‚ collaborations with institutions such as the University of Nairobi and the Wangari Maathai Institute of Peace and Environmental Studies support research and carbon credit projects. As Africa prepares for historic demographic transitions and environmental turmoil‚ programs like TREES provide a ray of hope amidst hardship. With visionary leadership‚ local involvement‚ and international assistance‚ reforestation is on track to forge a new course—one in which ecological resilience and human prosperity coexist harmoniously.The post How the TREES initiative will help reverse deforestation in Africa first appeared on The Optimist Daily: Making Solutions the News.
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The Lighter Side
The Lighter Side
1 y

What is intellectual humility? How intellectual humility unlocks learning and understanding
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What is intellectual humility? How intellectual humility unlocks learning and understanding

In the records of Indian folklore‚ there is a timeless story about six blind men discovering an elephant for the first time. As each man touches a different part of the elephant – its trunk‚ tusk‚ or tail — they generate vastly different conceptions of the creature. “It’s like a snake‚” one exclaims‚ while another believes it’s like a tree trunk. This parable shows our tendency to see reality through narrow perspectives. As psychologist Tenelle Porter affirms‚ “When we’re more engaged and listening to the other side‚ the disagreements tend to be more constructive.” The power of intellectual humility: expert perspectives Intellectual humility goes beyond conventional modesty; it represents a deep openness to new ideas and a willingness to learn from others. Tenelle Porter‚ Assistant Professor of Psychology at Rowan University‚ extols its merits‚ pointing out that intellectually humble people are not only better learners but also excellent at civil discourse. In an era marked by information overload and ideological polarization‚ maintaining intellectual humility is critical for generating true knowledge and personal development. According to Laszlo Bock‚ Google’s former VP of Hiring‚ intellectual humility is a desirable trait in candidates. “Without intellectual humility‚ you are unable to learn‚” he emphasizes. Embracing growth mindsets as a path to lifelong learning Stanford psychologist Carol Dweck’s concept of a development mindset is critical for developing intellectual humility. According to Porter‚ “This kind of belief can be very threatening because it risks branding people as‚ sort of‚ losers in the intellectual lottery.” In contrast‚ adopting a growth mindset opens up a world of possibilities‚ allowing people to thrive and adapt to adversity. Wisdom in humility: the intersection of learning and virtue Psychologists Ethan Kross and Igor Grossmann administered a study in 2012 that discovered a link between intellectual humility and wisdom. Kross and Grossmann emphasize the necessity of understanding one’s own knowledge limitations and cultivating a prosocial mindset. Intellectual humility‚ they argue‚ enhances social well-being and community concord. Navigating bias and prejudice: overcoming cognitive blind spots Our cognitive biases frequently distort our perspective of reality‚ causing us to overestimate our objectivity. According to Porter‚ recognizing this prejudice blind spot is critical for developing intellectual humility. By honestly accepting our prejudices‚ we open ourselves to other views and enrich our understanding of the world. Bridging divides: practicing intellectual humility in everyday life In an era of polarization‚ intellectual humility provides a road to productive discourse and collaboration. Individuals can bridge party divides and promote greater understanding by actively listening to other points of view. Porter sees intellectual humility as a motivator for positive interactions and effective problem-solving. Developing empathy: from emotional to intellectual connections Empathy promotes emotional resonance‚ whereas intellectual humility improves our connection with others. Writer Lisa Miller’s investigation of empathy in “Guns and Empathy” emphasizes the value of intellectual connection in transcending ideological divides. By practicing intellectual humility‚ we foster true understanding and mutual respect in our interactions.The post What is intellectual humility? How intellectual humility unlocks learning and understanding first appeared on The Optimist Daily: Making Solutions the News.
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Living In Faith
Living In Faith
1 y

Remain in God - iBelieve Truth - March 25‚ 2024
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Remain in God - iBelieve Truth - March 25‚ 2024

I cannot be a good steward of what God has given me if I'm not clinging to him‚ being obedient to the call God has given me.
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Living In Faith
Living In Faith
1 y

A Prayer of Praise for the Righteousness of Jesus This Holy Monday - Your Daily Prayer - March 25
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A Prayer of Praise for the Righteousness of Jesus This Holy Monday - Your Daily Prayer - March 25

Holy Monday reminds us of the worthiness of our Savior. He was faultless‚ and people had taken His house of worship and made it about selfish gain.
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Living In Faith
Living In Faith
1 y

The Untold Story Behind the Hymn ‘Man of Sorrows’
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The Untold Story Behind the Hymn ‘Man of Sorrows’

A local ministry recently gifted me a book—Man of Sorrows‚ King of Glory: What the Humiliation and Exaltation of Jesus Mean for Us by Jonty Rhodes. Because I was unfamiliar with the book and its author‚ I initially read the table of contents and the acknowledgments. From the beginning‚ it was evident all the chapter headings came from the hymn “Man of Sorrows! What a Name” by Philip P. Bliss. That intrigued me. Then the final paragraph of the acknowledgments astonished me. Rhodes writes‚ One final note. The chapter headings come from Philip Bliss’s hymn popularly known as “Man of Sorrows.” Bliss spent his early years working as a music teacher but became an itinerant evangelist in his mid-thirties on the advice of D. L. Moody. He wrote “Man of Sorrows” in 1875‚ shortly after this career change. But Bliss would never see his fortieth birthday. On December 29‚ 1876‚ a trestle bridge collapsed as the train carrying him and his wife passed over it. Most of the carriages disappeared into the snow-covered Ashtabula River valley below. Bliss himself survived the fall but was last seen heading back into the wreckage to rescue his wife from the flames. Neither body was ever found. I know little else about him. I’d never heard Bliss’s story before. Not only did I grow up singing his hymns‚ but this tragic accident took place about an hour away from where I live and pastor. Although the author knew little else about him‚ I wanted to know more. Name on the Top Right When you open a hymnbook‚ the name on the top left of a page typically indicates who wrote the words to the song. The name on the top right indicates who wrote the tune. Sometimes one person is responsible for both‚ but generally the song is the result of multiple artists. As I read more about Bliss’s work‚ I learned he wrote the tune to one of the most beloved hymns of the English language—“It Is Well with My Soul.” Horatio Spafford wrote the words‚ so his name appears on the top left of the published hymn. And on several occasions‚ I’ve heard the song introduced in congregational worship by recounting Spafford’s story. First‚ the Great Chicago Fire. Shortly after‚ the tragic loss of his four daughters in a shipwreck. Then his journey across the same waters‚ which inspired him to pen the words “when sorrows like sea billows roll.” It’s a powerful story of resilient faith in a sovereign God. Bliss‚ whose name appears on the top right‚ composed the song masterfully. It’s hard to imagine it with another tune. In 1876‚ he published it with Ira Sankey in Gospel Hymns No. 2. At the end of that year‚ the Lord would “haste the day” in an unexpected way and Bliss’s faith would be made sight. Yet‚ composed and published‚ his tune would help Spafford’s song find a home in countless hearts and minds. Name on the Top Left Although Bliss and his wife‚ Lucy‚ were never recovered‚ his trunk somehow survived the crash and ensuing fire. A manuscript found in the trunk contained the words to “I Will Sing of My Redeemer.” In Bliss’s honor‚ James McGranahan composed the tune‚ and the song was later published. It’s one of the only songs where Bliss’s name appears only on the top left. It’s hard to discern the “triumphant power” of the Redeemer in the Ashtabula Train Disaster‚ as it came to be known. Can we sing about the “victory he giveth over sin and death and hell” when such tragedies continue to happen? In Chicago‚ where Bliss was headed‚ his friend Moody was visibly shaken. A report from the Chicago Tribune described a spirit of sadness that prevailed throughout the day as Moody and others spoke to the congregation gathered at the church. Can we sing about the ‘victory he giveth over sin and death and hell’ when such tragedies continue to happen? The loss was profound. It was unexpected. Bliss was young‚ and his work and gifts were beginning to have a broad reach. He was becoming so commercially successful that he began taking money from royalties and giving them in support of charity and evangelism. Moody even felt compelled to defend Bliss’s reputation because his popularity resulted in jealousy and envy in some. Christ’s victory over sin and death and hell‚ however‚ still belonged to Bliss. The victory doesn’t take away the reality or inevitability of our death‚ but it secures for us eternal life beyond death. Although Bliss never made it to Chicago on that December trip‚ he never missed a moment of worshiping the Redeemer who sealed his pardon‚ paid his debt‚ and made him free. Man of Sorrows‚ What a Name “Man of Sorrows” was the last hymn Ira Sankey ever heard Bliss sing. Bliss’s name is on the top left and right of this hymn. The words and the tune came from him. The focus‚ however‚ is entirely on Jesus. Man of Sorrows! What a name For the Son of God‚ who came Ruined sinners to reclaim: Hallelujah! What a Savior! Bearing shame and scoffing rude‚ In my place condemned he stood‚ Sealed my pardon with his blood: Hallelujah! What a Savior! Guilty‚ vile and helpless‚ we: Spotless Lamb of God was he; Full atonement! Can it be? Hallelujah‚ What a Savior! Lifted up was he to die “It is finished!” Was his cry: Now in heaven exalted high: Hallelujah! What a Savior! When he comes‚ our glorious King‚ All his ransomed home to bring‚ Then anew this song we’ll sing: Hallelujah! What a Savior! There’s much to reflect on in Bliss’s story. He was gifted with natural talent and blessed by the kindness and support of others. He knew poverty and he knew riches. His work has endured far beyond his life‚ even though his life ended so young. God used him to come alongside others like Spafford and help their work flourish. God also used others to take up Bliss’s unfinished work and complete it so the world could be blessed through it. Whether our name appears on the top right or top left‚ or both‚ or neither‚ may God grant us the same resolve to point others to the One whose name is above every name.
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Living In Faith
Living In Faith
1 y

How the Babylonian Exile Informs Gen Z’s Evangelism
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How the Babylonian Exile Informs Gen Z’s Evangelism

Around 2‚600 years ago‚ a domineering Babylonian army carried many defeated Jews into exile. Israel’s sin had piled up over the years‚ resulting in God removing his protection from them. But God didn’t leave them in their destruction. Through the pen of Jeremiah‚ he left them with instructions for their years in Babylon: Thus says the LORD of hosts‚ the God of Israel‚ to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons‚ and give your daughters in marriage‚ that they may bear sons and daughters; multiply there‚ and do not decrease. But seek the welfare of the city where I have sent you into exile‚ and pray to the LORD on its behalf‚ for in its welfare you will find your welfare. For thus says the LORD of hosts‚ the God of Israel: Do not let your prophets and your diviners who are among you deceive you‚ and do not listen to the dreams that they dream‚ for it is a lie that they are prophesying to you in my name; I did not send them‚ declares the LORD. (Jer. 29:4–9) The key to this passage lies in the beginning: build houses and plant gardens. God didn’t encourage mere survival or give them permission to wallow in their suffering; he told them to get busy. “What should you do? You should do what I’ve always commanded you to do. Be fruitful and multiply. Live life. Love me and love others.” These instructions aren’t so much a time-bound set of rules as they are a blueprint of God’s command to all humans for all time. What does all this have to do with Gen Z and their evangelism? Everything. Tweeting to Babylon Growing up in the social media age‚ I’ve witnessed the development of internet ministry as a way to reach the lost. TikTokers post attention-grabbing videos to ask if they can pray with you‚ Twitter users share short Bible verses‚ and platforms are filled with quick devotionals. (I admit I’ve used my Instagram account to “evangelistically” post short devotionals in the hope people would find them during scrolling sessions.) No doubt God has used these means to bring people to himself‚ but the approach as a whole is insufficient. Since people scroll all day and ingest endless bite-size pieces of entertainment‚ tossing a religious element into the mix often ends counterproductively‚ with the medium reshaping the message to its form. Following Jesus devolves from whole-life worship into scrollable “snack” entertainment. I appreciate how one post might inspire reflection‚ present biblical truth‚ and share the gospel. But I’m unconvinced this should be the strategy we channel our best energy toward. Bite-size theology creates underfed‚ anemic Christians. Tweetable apologetics or TikTok theology rarely inspire substantive reflection from opponents because the medium urges us simply to swipe on to something else. If we’re to reach Babylon for Christ‚ we’ll need to do more than just post content that might be found—but might also get lost—amid the glut of media. We need to be a faithful‚ countercultural‚ compelling everyday presence. Embodied Presence in Babylon Unbelievers have always needed a steady diet of tangible Christian presence in their lives through which they hear the countercultural gospel and see it in action. This happens best in the mundanity of everyday life‚ not the ecstasy of social media’s dopamine shopping mall. If we’re to reach Babylon for Christ‚ we’ll need to do more than just post content that might be found—but might also get lost—amid the glut of media. And so we must build houses and plant gardens in exile—the ordinary stuff of “doing life” in a physical‚ offline‚ long-term way. When we pursue embodied presence (v. 4)‚ seek the place’s welfare and pray for it (v. 7)‚ and hold fast to the true word of God (v. 9)‚ we’ll be better positioned to lead people to Jesus in a way that challenges and disrupts the worldly status quo. Whether or not they realize it‚ Gen Zers don’t need the watered-down social media Jesus (or a hypercaricatured‚ wrath-only Jesus). They don’t need a Jesus whose teachings they “like” from time to time‚ whenever those teachings happen to fit with whatever else the algorithm serves up. They need a Jesus who truly transforms all aspects of their lives. This is the Jesus of the Bible‚ and he’s far more satisfying than the distorted versions we make in our own image. The Great Commission commands believers not to attract followers but to make disciples—a term implying lifestyle apprenticeship to the way of Jesus (Matt. 28:18–20). In our flesh‚ we’re prone to love the Jesus who satisfies fleshly appetites (John 6:27)‚ but when the going gets tough‚ the carnal followers often get going (v. 66). The warning rings true that how you win the lost is how you’ll have to keep them. If shallow‚ crowd-pleasing evangelism is one ox‚ the other must be shallow‚ crowd-pleasing discipleship to keep the plow moving in a straight line. Perhaps we should pause to reconsider the direction the plow is heading. Long-term‚ messy‚ foot-washing discipleship is the most fertile soil for Gen Z converts. Instagram devotionals can provide occasional rain to aid growth‚ but sustainable growth requires good soil tended with hands-on care. God can use any type of soil‚ but it’s wise for the farmer to focus on planting in rich soil. Yes‚ God gives the growth‚ but Paul still planted faithfully (1 Cor. 3:6). One way my church is striving to live this out is through our training program. Inspired by Paul’s instruction to “train yourself for godliness” (1 Tim. 4:7–8)‚ the program provides an intensive environment for discipleship within intergenerational cohorts. Long-term‚ messy‚ foot-washing discipleship is the most fertile soil for Gen Z converts. Participants make deep connections‚ share burdens‚ and celebrate sanctification‚ not only in the short term but also after graduation. Young believers draw from the well of older believers’ experience and faithfulness‚ helping increasingly conform them to the image of Jesus. The goal is that as these disciples are equipped‚ they’re sent to evangelize and develop deeply rooted followers of Jesus in their relational networks. Whatever it looks like in our local contexts and churches‚ let’s aim to follow the long-game example of Daniel and others who demonstrated faithfulness in Babylon. Let’s be faithful followers of Jesus in exile‚ preaching the gospel and discipling others in the countercultural way of Christ until he brings us home for good.
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Pet Life
Pet Life
1 y

Cat Found Cold and Wet in a Planter by the Street‚ 2 Months Later His Life Completely Turned Around
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Cat Found Cold and Wet in a Planter by the Street‚ 2 Months Later His Life Completely Turned Around

A cat was found cold and wet in a planter by the street. Two months later‚ his life completely turned around. HeroPuppyKittyNYCITYEarly this year‚ rescuers from PuppyKittyNYCITY received a text about a cat abandoned in a flower pot by a busy street‚ desperately needing help. Cold‚ wet‚ and terrified‚ the cat was too weary to escape when rescuers approached him.After carefully securing the cat in a crate‚ they noticed a much bigger issue. Over 30 cats had been forcefully removed from a hoarding situation in the adjacent building. They raced to bring them all to safety.The gray and white cat that led the people to save all these precious lives was named Hero. PuppyKittyNYCITYHero was safe and warm at the rescue and sought comfort in a cubby bed. He was scared but didn't have a mean bone in his body. Volunteers took turns to keep him company and showered him with gentle pets and loving words.The vet discovered he was born with bilateral luxating patellas‚ which caused the cat's kneecaps to slip out of place. He would need surgery to help him walk without pain. PuppyKittyNYCITYA few days after surgery‚ Hero propped himself up on all fours and took a few steps forward like a champ. The resilient little guy went to his foster home to continue his recovery.Warm‚ comfy‚ and pain-free‚ Hero had never felt so good‚ and his walls began to crumble. The comfortable foster home quickly put him at ease‚ and he emerged from his cubby bed to explore. PuppyKittyNYCITYReassured by his foster mom‚ he no longer needed to hide in his cave‚ and he lay on a fluffy bed to bask in all the attention and pets.Hero greeted his foster mom when she came in the next day. He rubbed against her legs over and over before curling up beside her‚ kneading‚ and purring away. Hero is a lap catPuppyKittyNYCITYSoon‚ his voice was unlocked‚ and he began to chirp and meow‚ begging sweetly for attention."He has been through so much‚ and he's still willing to trust humans and give them another chance‚" the rescue shared. "His life has changed so much in such a short time. He knows he is safe now." PuppyKittyNYCITYAs Hero healed and regained his strength‚ he felt confident enough to play for the first time. He batted at stuffed mice with vigor and was fascinated by whirling wand toys.One day‚ Hero crawled onto his foster mom's lap and claimed it as his favorite perch. He came out of his shell and started to playPuppyKittyNYCITY"Hero is a lap cat. To see him safe‚ warm‚ and on a lap is all we could ever ask for."He turned into a purring cuddle bug and wanted to be with his people at all times. He nuzzled into their open arms until he was smothered in love. He enjoyed cuddle time with his foster momPuppyKittyNYCITYAfter nearly two months in foster care‚ Hero was ready to look for a forever home where he could live a life of luxury. A few days ago‚ his dream finally became a reality.A woman who had been following Hero's journey fell head over heels for the sweet boy. She held Hero lovingly on her lap‚ speaking softly to him when they met. PuppyKittyNYCITYHe climbed onto her lap and burrowed his face into her arm. "This boy deserves everything and so much more."Hero has come a long way from a dirty‚ rejected cat thrown into a flower pot to a happy‚ clean‚ handsome boy cherished by his forever family. Hero cuddling with his forever momPuppyKittyNYCITYShare this story with your friends. More on PuppyKittyNYCITY on Instagram and Facebook.Related story: Kitten was So Small When He was Found‚ Now He Fetches 'Gifts' for his Humans Each Day
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