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Living In Faith
Living In Faith
1 y

Why Your Church Needs You – Senior Living – May 21
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Why Your Church Needs You – Senior Living – May 21

Why Your Church Needs You The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"On the contrary, those parts of the body that seem to be weaker are indispensable.... – 1 Corinthians 12:21-22 In March of 1981, President Ronald Reagan was shot as he was walking toward the presidential limousine. Reagan spent several weeks in the hospital recovering from the injuries he sustained in the shooting. And although he was the nation's chief executive, his hospitalization had very little impact on the daily lives of Americans. On the other hand, garbage collectors went on a three-week strike in a major city not long ago, leaving the city in a mess, causing a major health hazard for the citizens, and bringing the city to a near halt. Weeks without a president... and weeks without garbage collectors. Which of these had more impact upon the functioning of our nation? Clearly, the absence of the garbage collectors harmed the country much more than the absence of the President. And in the body of Christ, the seemingly insignificant members are often the ones that are most urgently needed. Your church needs people who will volunteer for seemingly insignificant jobs. Because the truth is that these jobs are not insignificant at all. So don't ever feel like you don't have a crucial part to play in the Kingdom of God. Your skills and talents are needed. Get involved and use them! Prayer Challenge Ask God to show you the ministry He's given you to carry out with your gifts and talents. Questions for Thought Why do you think many people regard volunteering in the church as too menial for them? How do you feel God has gifted you to serve? How can you get involved and start serving this week? Visit the Senior Living Ministries website Visit the Senior Living Ministries website The post Why Your Church Needs You – Senior Living – May 21 appeared first on GodUpdates.
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Living In Faith
Living In Faith
1 y

A Prayer to Find Freedom from Regret
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A Prayer to Find Freedom from Regret

A Prayer to Find Freedom from RegretBy Lynette Kittle "Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death." – 2 Corinthians 7:10 How many of us deal with heartbreaking regret over things from the past, decisions, and situations we can't change?  Regret relentlessly taunts us, telling us that if we had done this or hadn't done that, we would have had a different, better outcome. But regret is not our friend. It lies to us, telling us what we should have done differently but giving us no hope or possibility of changing or correcting what happened in the past. Instead of comforting, it challenges what God assures us in Romans 8:28: "And we know that in all things God works for the good of those who love Him, who have been called according to His purpose." God comforts us in His Word, promising us He will work everything in our lives together for our good, including the good, the bad, and the ugly. Because He gives us His word on this, regret is often rooted in unbelief, revealing a lack of trust in God to do what He says He will do with all the events and experiences in our lives. Sadly, it's easier for many to believe regret's accusations over God's word. This leads some to give in to the "what ifs" in regret's relentless banter, believing its lies about the past rather than His promises concerning the future. Many believe the enemy of our souls lies in that they messed up and missed out rather than God working it out in their lives for good. 1 Peter 5:8 explains where these accusations and fears originate: "Be alert and of sober mind. Your enemy, the devil, prowls around like a roaring lion looking for someone to devour." How to Rid Ourselves of Regret Because regret is a tool of the enemy set on robbing us of joy and keeping us in sorrow and fear, how do we rid ourselves of it? God invites us to let go of all our regrets and give them to Him to carry, offering us relief from the burden and weight of their guilt and torment and letting Him bear them for us. Psalm 55:22 describes how we can:  "Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken." Casting our cares involves giving up regret by daily choosing to believe God's word over guilty feelings and accusations. It includes confessing unbelief in God's ability to work it for our good and asking Him to help us with our unbelief, to believe His truth over the devil's accusations (Mark 9:24). 1 John 1:9 urges,  "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." Even when it seems impossible, God is at work, causing all of life's events to work together for our good, including the ones we feel regretful about. Because He is, we can choose to trust Him, believing what Jesus said in Mark 9:23: Everything is possible for one who believes. Regret Replaced with Peace When we let go of regret, Jesus gives us His peace.  "Peace I leave with you; My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid." John 14:27 Because He understands the difficulties we encounter while living on earth, Jesus assures us,  "I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." John 16:33 Let's pray: Dear Father,Today we receive the comfort of Your Word, casting our cares on You, asking You to free us from regret and to help us believe that You are working all things together for good in our lives. Lord, we lay regret, worry, sorrow, and guilt at Your feet, knowing we can't carry them, but You can. Our hearts are grateful that You understand our weaknesses yet do not hold them against us. Fill us with Your peace and help us to move forward in life, confident that we can trust You with every experience and situation we face.In Jesus' name, Amen. Photo Credit: ©Pexels/Julian Jagtenberg Lynette Kittle is married with four daughters. She enjoys writing about faith, marriage, parenting, relationships, and life. Her writing has been published by Focus on the Family, Decision, Today's Christian Woman, kirkcameron.com, Ungrind.org, StartMarriageRight.com, and more. She has a M.A. in Communication from Regent University and serves as associate producer for Soul Check TV. Teach Us to Pray is a FREE prayer podcast hosted by iBelieve writer Christina Patterson. Each week, she gives you practical, real-life tips on how to grow your faith and relationship with God through the power of prayer. To listen to her episode on What to Pray in the Morning for a Worry-Free Day, click below! Now that you’ve prayed, are you in need of someone to pray for YOU? Click the button below! Visit iBelieve.com for more inspiring prayer content. The post A Prayer to Find Freedom from Regret appeared first on GodUpdates.
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Living In Faith
Living In Faith
1 y

A Prayer to Find Freedom from Regret
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A Prayer to Find Freedom from Regret

A Prayer to Find Freedom from RegretBy Lynette Kittle "Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death." – 2 Corinthians 7:10 How many of us deal with heartbreaking regret over things from the past, decisions, and situations we can't change?  Regret relentlessly taunts us, telling us that if we had done this or hadn't done that, we would have had a different, better outcome. But regret is not our friend. It lies to us, telling us what we should have done differently but giving us no hope or possibility of changing or correcting what happened in the past. Instead of comforting, it challenges what God assures us in Romans 8:28: "And we know that in all things God works for the good of those who love Him, who have been called according to His purpose." God comforts us in His Word, promising us He will work everything in our lives together for our good, including the good, the bad, and the ugly. Because He gives us His word on this, regret is often rooted in unbelief, revealing a lack of trust in God to do what He says He will do with all the events and experiences in our lives. Sadly, it's easier for many to believe regret's accusations over God's word. This leads some to give in to the "what ifs" in regret's relentless banter, believing its lies about the past rather than His promises concerning the future. Many believe the enemy of our souls lies in that they messed up and missed out rather than God working it out in their lives for good. 1 Peter 5:8 explains where these accusations and fears originate: "Be alert and of sober mind. Your enemy, the devil, prowls around like a roaring lion looking for someone to devour." How to Rid Ourselves of Regret Because regret is a tool of the enemy set on robbing us of joy and keeping us in sorrow and fear, how do we rid ourselves of it? God invites us to let go of all our regrets and give them to Him to carry, offering us relief from the burden and weight of their guilt and torment and letting Him bear them for us. Psalm 55:22 describes how we can:  "Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken." Casting our cares involves giving up regret by daily choosing to believe God's word over guilty feelings and accusations. It includes confessing unbelief in God's ability to work it for our good and asking Him to help us with our unbelief, to believe His truth over the devil's accusations (Mark 9:24). 1 John 1:9 urges,  "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." Even when it seems impossible, God is at work, causing all of life's events to work together for our good, including the ones we feel regretful about. Because He is, we can choose to trust Him, believing what Jesus said in Mark 9:23: Everything is possible for one who believes. Regret Replaced with Peace When we let go of regret, Jesus gives us His peace.  "Peace I leave with you; My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid." John 14:27 Because He understands the difficulties we encounter while living on earth, Jesus assures us,  "I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." John 16:33 Let's pray: Dear Father,Today we receive the comfort of Your Word, casting our cares on You, asking You to free us from regret and to help us believe that You are working all things together for good in our lives. Lord, we lay regret, worry, sorrow, and guilt at Your feet, knowing we can't carry them, but You can. Our hearts are grateful that You understand our weaknesses yet do not hold them against us. Fill us with Your peace and help us to move forward in life, confident that we can trust You with every experience and situation we face.In Jesus' name, Amen. Photo Credit: ©Pexels/Julian Jagtenberg Lynette Kittle is married with four daughters. She enjoys writing about faith, marriage, parenting, relationships, and life. Her writing has been published by Focus on the Family, Decision, Today's Christian Woman, kirkcameron.com, Ungrind.org, StartMarriageRight.com, and more. She has a M.A. in Communication from Regent University and serves as associate producer for Soul Check TV. Teach Us to Pray is a FREE prayer podcast hosted by iBelieve writer Christina Patterson. Each week, she gives you practical, real-life tips on how to grow your faith and relationship with God through the power of prayer. To listen to her episode on What to Pray in the Morning for a Worry-Free Day, click below! Now that you’ve prayed, are you in need of someone to pray for YOU? Click the button below! Visit iBelieve.com for more inspiring prayer content. The post A Prayer to Find Freedom from Regret appeared first on GodUpdates.
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Conservative Satire
Conservative Satire
1 y Funny Stuff

rumbleOdysee
Chicago Mayor nominates ACTIVIST with ZERO experience for the Transportation Authority board
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BlabberBuzz Feed
BlabberBuzz Feed
1 y

In A WOKE Galaxy Far, Far Away...New Star Wars Series Sparks FIERY Debate
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In A WOKE Galaxy Far, Far Away...New Star Wars Series Sparks FIERY Debate

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Living In Faith
Living In Faith
1 y

What Should We Think About Paedocommunion? 
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What Should We Think About Paedocommunion? 

In Reformed (and particularly Presbyterian) churches, you may hear about “paedocommunion,” sometimes called “infant communion” or “child communion.” This view maintains that the child of a believer (a “covenant child”) is entitled not only to receive the covenant sign of baptism but also to partake of the bread and the wine in the sacrament of the Lord’s Supper. Proponents argue it’s inconsistent to bestow baptism on a covenant child and withhold from that child the Lord’s Supper. Strikingly, the ad absurdum argument made against paedobaptism by some credobaptists (“paedobaptism logically leads to paedocommunion”) is being championed by paedocommunion’s proponents. Because of growing interest in paedocommunion within some quarters of the Reformed church over the last half century, the practice merits a closer look. Let’s consider the compelling biblical and theological arguments against paedocommunion. These arguments, furthermore, help to explain why the confessional consensus of the Reformed churches has knowingly rejected the practice. Then let’s review Scripture’s teaching about when and under what conditions a child in the church may come to the Lord’s Table. Instruction to the Corinthians The leading argument against paedocommunion comes from Paul’s teaching about the Lord’s Supper in 1 Corinthians 11:17–34. Paul responds to gross misuses of the Supper within the Corinthian church (v. 17). Divisions among church members (1:10–17; 3:4) have manifested themselves in the church’s worship (11:18). The “haves” are feasting and getting drunk, while the “have nots” are reduced to playing the part of humiliated spectators (vv. 21–22). The situation appalls Paul, and he isn’t even willing to call what the Corinthians are doing “the Lord’s Supper” (v. 20). But Paul wounds to heal. He reminds the Corinthians of the Supper’s origin and meaning (vv. 23–26). Christ himself instituted it for his church. The bread and the cup are to be taken “in remembrance of [Christ]” (vv. 24, 25). In particular, the Supper remembers Jesus’s “blood” shed for the sins of his people (v. 25). Therefore, when God’s people observe it, they “proclaim the Lord’s death until he comes” (v. 26). The apostle then turns to the criteria for coming to the Lord’s Table. Not everyone in the congregation may come. Those who come must “examine” themselves and “[discern] the body”—that is, the “body and blood of the Lord” sacramentally connected with the bread and the cup (11:27–29). Paul issues stern warnings. Those who partake “in an unworthy manner will be guilty concerning the body and blood of the Lord” (v. 27). A person who eats and drinks without discernment of the body “eats and drinks judgment on himself” (v. 29). Paul concludes his argument by applying these principles specifically to the Corinthians (vv. 30–34). The church has already been experiencing the severe, chastening hand of the Lord Jesus. They must, then, observe the Supper in a way that honors him. Instruction for Us On Paul’s terms, paedocommunion is impossible. An infant is unable to comply with the apostolic qualifications set forth in 1 Corinthians 11:27–29. Only at the point when a covenant child attains maturity and can demonstrate repentance and faith may the church admit him or her to the Table. Only at the point when a covenant child attains maturity and can demonstrate repentance and faith may the church admit him or her to the Table. Proponents of paedocommunion often interpret 1 Corinthians 11:17–34 to say that the Lord’s Supper is a family meal, and that Paul’s main point is to rebuke disunity that prevents people from coming to the table. “Body,” they argue, refers throughout this passage to the church as Christ’s body. So long as covenant children can recognize and promote the church’s unity, they should share in this meal. The problem with this argument is not that Scripture never speaks of the Lord’s Supper as giving expression to the fellowship of the church–it does (see 1 Cor 10:17). The problem with this argument is that it makes fellowship the exclusive (or primary) purpose of the Supper. In doing so it effectively eliminates the Supper as a memorial of Christ’s death for sin and as a believing participation in the crucified Christ. Paedocommunion requires a radical overhaul of the nature and meaning of the Lord’s Supper. Historic, Reformed Consensus For these reasons, the Reformed confessions of the 16th and 17th centuries unanimously rejected paedocommunion. The Lord’s Supper, according to the Westminster Larger Catechism, is “only [for] such as are of years and ability to examine themselves” (Q&A 177; compare WCF 29.7). The Belgic Confession (article 35) and Heidelberg Catechism (Q&A 81) bear the same testimony. These confessional rejections of paedocommunion were no innovation. The Genevan reformer John Calvin was not only aware of paedocommunion but advanced a brief but trenchant refutation of the practice (Institutes 4.16.30). His contemporary, the Scottish reformer John Knox, allowed no room for paedocommunion in his Genevan Service Book (1556). Are Paedobaptists Inconsistent? This historical Reformed consensus serves as a confirmation of the Bible’s testimony against paedocommunion. The question remains whether paedobaptists are inconsistent in administering baptism to the infant of a believer but withholding the Lord’s Supper from that young person until he or she professes faith in Christ. This historical Reformed consensus serves as a confirmation of the Bible’s testimony against paedocommunion. Confessional paedobaptists say no and point to an important difference between the two sacraments of baptism and the Lord’s Supper. Christ appointed the sacrament of baptism to be administered to disciples at the commencement of their discipleship (Matt. 28:18–20). It points people to the salvation that Christ alone has accomplished and that’s freely offered in the gospel. If the child of at least one believer is, by birthright and by calling, a disciple of Christ, then that child is entitled to receive baptism (see Mark 10:13–16; Acts 2:39; 1 Cor. 7:14). Baptism summons this child to look in faith to Christ as Savior and Lord. Christ has appointed the Supper, on the other hand, to be received by disciples who meet the qualifications of 1 Corinthians 11:17–34. The Supper solemnly sets forth Christ as crucified and involves a believing participation in Christ and in the benefits of his death. In light of this reality, one must publicly declare his or her faith in Christ to be admitted to the Table. The Table’s Benefit for Children The church should desire every one of its children to come to the Lord’s Table. The biblical way to fulfill this desire isn’t to invite unqualified covenant children to come to the Lord’s Supper. It is, rather, to teach them the gospel, to point them to Jesus Christ as the only Savior from sin, and to urge them to take hold of the inheritance that can be theirs through faith in Christ. The Table, in other words, calls covenant children to make public profession of faith in Christ. Seen in this way, the Lord’s Supper is a tremendous help to stir the church to lead its littlest ones to Jesus Christ.
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Living In Faith
Living In Faith
1 y

Let the Bible Help You Understand Depression
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Let the Bible Help You Understand Depression

Sarah, a faithful Sunday school teacher who enthralls kids with stories about God’s goodness, misses several weeks of church. When friends reach out, she admits she’s tired, but she offers little other explanation and excuses herself from conversations. Loved ones observe that she seems withdrawn, as if a light within her has gone out. Then Sarah suddenly resigns from teaching Sunday school. Though at first she’s reticent to admit her struggles, she eventually confides she’s overwhelmed with despair, can’t concentrate, and no longer finds joy in the things she loves. She fears that her inability to overcome her depression with prayer and Bible study disqualifies her from teaching children Scripture. “How can I teach about God’s love when I can’t feel it myself?” she says through tears. “I know the gospel, yet I can’t pull myself out of my sadness. I’m a hypocrite.” Sarah’s doctor has prescribed an antidepressant, but she feels deep-seated shame that she needs medication for a spiritual matter. The longer Sarah talks, the more her thoughts turn toward her doubts about whether God hears her prayers for relief, whether he loves her, and whether she can be a Christian if she’s wrestling through the darkness of depression. What does depression have to do with Sarah’s faith? How might we help Sarah understand her depression biblically? False Impressions About Depression Sarah’s initial reluctance to divulge her depression stemmed in part from a perceived stigma against mental illness in her church. She recalled one occasion when a church leader said, “Depression isn’t an issue for Christians.” On another occasion, a member of her small group questioned how anyone who knew the gospel could struggle with grief and sadness. She doubts whether God hears her prayers for relief, whether he loves her, and whether she can be a Christian if she’s wrestling through the darkness of depression. Unfortunately, Sarah’s experience isn’t unique. On top of the burdens of despondency, hopelessness, and guilt that sufferers of depression already shoulder, too often interactions with those in the church cement their fears about inadequate faith. Pastor Zack Eswine writes about this tendency: “In the eyes of many people, including Christian people, depression signifies cowardice, faithlessness, or a bad attitude. Such people tell God in prayer and their friends in person that the sufferer of depression is soft or unspiritual.” Such misconceptions about suffering’s role in the Christian life can dissuade those with depression from seeking help. In some cases, theological misunderstandings or unrepentant sin may indeed contribute to depression, as was true in my case. Cultivating a deeper and more robust understanding of God’s attributes offered an anchor that was crucial to my recovery. But spiritual factors don’t mean depression and faith are mutually exclusive. More Biblical Perspective On the contrary, Scripture teaches us that discipleship is costly; that sin still ravages the world; that deep, penetrating pain exists (even for believers); and that God works through such pain for good. Understanding these truths can guide sufferers back to their hope in Christ when they need it most. In Sarah’s case, a gradual and careful walk through Scripture with compassionate church leaders was life-giving. As she wrestled to see the realities of her depression through a biblical lens, Sarah learned to trust God’s sovereignty and mercy, to express her despair through lament, and to lean on the church for support. Here are some themes from Scripture that may offer solace, understanding, and hope to those who suffer from depression. A biblical understanding of suffering—and the truth that even those with strong faith can flail in the darkness—can alleviate false guilt, encourage counseling, and ease a sufferer back toward the light. 1. Trials will come. Christ triumphed over death (1 Cor. 15:55; 2 Tim. 1:10), and when he returns, all its wretched manifestations will wash away (Isa. 25:7–8; Rev. 21:4–5). But for now, we live in the wake of the fall, in a world where sin corrupts every molecule, cell, and wayward breeze (Rom. 8:19–22). Jesus warned us that tribulation and persecution would follow his disciples into the world (Matt. 16:24–25; John 1:10–11; 15:20; 16:33), but in the good news of salvation he provides, he also gives us living hope (1 Pet. 1:3–5), a sturdy limb to which we can cling when storms assail us. While we await Jesus’s return, the storms still come. Their winds beat on, crippling our bodies. Their torrents lash us, drowning us in misery. Yet in Christ, we need not be subdued. Though pelting hail still stings and can drive even faithful Christians into despondency, we cleave to the firm assurance of eternal life. When we dismiss depression as a defect in faith, we forget that the Savior we treasure has also known crushing sorrow (Matt. 26:38; 27:46). Though he shared perfect communion with the Father, he was acquainted with grief (Isa. 53:3). Our Savior has walked in the shadows and can sympathize with us (Heb. 4:15). He knows our groanings, and in love he bore them for our sake. When we despair and can’t see God, our identity in Christ—and God’s love for us—remains untarnished. The gospel promises not freedom from pain but an abundantly more precious gift: the assurance of God’s love, which prevails over sin and buoys us through the tempests. Christ offers hope that transcends the crooked wantonness of this broken world. Suffering can bear down on us. Depression can crush the faithful. But in Christ, nothing can separate us from God’s love (Rom. 8:38–39). 2. God meant it for good. When we dismiss depression as an affliction of faithlessness, we can crush believers during their moments of need and ignore how God uses despair as part of his refining work. We serve a heavenly Father whose love and sovereignty are so great that he can work through our worst anguish for our good and his glory. Paul prayed three times that God would remove his “thorn in the flesh,” but rather than relieving Paul’s pain, the Lord replied, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:7–9). Freedom from pain, though ideal in our eyes, may not always be our greatest good. Our Savior has walked in the shadows amd can sympathize with us. He knows our groanings, and in love he bore them for our sake. My first—and worst—depressive episode occurred on the tails of a traumatic event that threw my faith into turmoil, but depression can also descend without any clear trigger or inciting event. I’ve had episodes strike without warning while I watched my kids at a playground or sipped coffee at a sun-soaked breakfast table. I felt as if a switch suddenly flipped in my mind, and as all color and feeling drained away, I looked skyward and prayed: “Oh Lord, please, no. Not this. Not again.” Before these episodes of depression struck, if I’m honest, I often strutted blithely through life with a hardened, unexamined heart. I sought meaning through my accomplishments rather than through Christ. Just as the obstinate Jonah wouldn’t open his lips in prayer until locked within the gloom of a fish’s belly, I refused to gaze heavenward until driven to my knees, enshrouded in despair I couldn’t escape. While I’d never wish to return to that desolate place, I’m thankful for how God has worked through my bleakest hours to sanctify me. Only when I was desperate for God’s light did he choose to reveal himself to me through Scripture. When we discuss God’s sovereignty with a sufferer, we must be careful not to presume suffering strikes people as a punishment for weak faith. If we do, we err like Job’s “miserable comforters” (Job 16:2), who wrongfully accused him of unrepentant sin. While God may allow us to suffer to discipline us or to heighten our sense of reliance on him for life and breath and everything (Acts 17:25), he doesn’t condemn us to depression as punishment for sin. Christ has already borne sin’s penalty for us. His blood washes us whiter than snow (1 Cor. 6:11; Rev. 7:14). If we doubt that God can work through our sorrows for good, we need only look to the cross. The Father sent his Son to bear the world’s sufferings so we’d have eternal life (Rom. 5:8; Eph. 2:4–9). Through Christ’s suffering, God achieved history’s most beautiful and magnificent act of grace. He saved us, giving us hope amid the despair that afflicts us this side of heaven, and when he returns, our salvation will be complete. He will wipe away every tear from our eyes. 3. ‘How long, O LORD?’ Though those who suffer from depression may feel too embarrassed or ashamed to admit their condition, they may reap solace from the truth that they’re not alone. History and Scripture reveal that for centuries, faithful Christ followers who have proclaimed God’s goodness have also grappled with unshakable sorrow. Modern examples include Christian songwriters Michael Card and Andrew Peterson, who have both penned songs about their battles with depression. These musicians follow in the footsteps of saints over the millennia. Charles Spurgeon fought depression all his life, once reflecting, “I could say with Job, ‘My soul chooseth strangling rather than life.’ I could readily enough have laid violent hands upon myself, to escape from my misery of spirit.” Even David, a man after God’s own heart (1 Sam. 13:14), cried out to the Lord from the depths (Ps. 13:1–2). He lamented, All the day I go about mourning, For my sides are filled with burning, and there is no soundness in my flesh. I am feeble and crushed; I groan because of the tumult of my heart. (38:6–8) We see many vivid models of how to trust God through the cries of suffering in the Psalms. When depression seizes us, we too may perceive our days “like an evening shadow,” and feel that we “wither away like grass” (102:11). In Psalm 55, David grieves, My heart is in anguish within me; the terrors of death have fallen upon me. Fear and trembling come upon me, and horror overwhelms me. (vv. 4–5) Such passages echo the turmoil within when depression obscures one’s vision of Christ. As we fumble through the shadows in search of God, the Psalms reassure us that even those dearest to him endure such seasons. Those who have known and loved God have also drowned in anguish and cried out in longing for him.
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Science Explorer
Science Explorer
1 y

Smoking Fentanyl Linked to Toxic Brain Damage in First Reported Case
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Smoking Fentanyl Linked to Toxic Brain Damage in First Reported Case

The drug's dangerous shadow is getting longer.
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Science Explorer
Science Explorer
1 y

'Life-Changing' Device Helps More Than 40 Paraplegics Regain Arm And Hand Control
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'Life-Changing' Device Helps More Than 40 Paraplegics Regain Arm And Hand Control

"What matters most is working hands."
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Conservative Voices
Conservative Voices
1 y

Paul: The Vietnamization of Ukraine
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Paul: The Vietnamization of Ukraine

The following article, Paul: The Vietnamization of Ukraine, was first published on Conservative Firing Line. As Ukraine’s defeat in the war moves closer, the neocons are desperate to draw the US further into the fight. Over the weekend, former US State Department official Victoria Nuland told ABC News that the US must help facilitate Ukrainian missile attacks deep inside Russian territory. The Biden Administration has to this point avoided involvement … Continue reading Paul: The Vietnamization of Ukraine ...
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