(OPINION) In tonight’s podcast, we discuss the latest news regarding ongoing direct meetings between the United States and Iran. The situation in the Middle East remains tense, with reports suggesting a potential US military strike on Iran by this weekend. We also touch on how the deadline is quickly approaching the Purim timeline on the […]

We recently introduced a policy governing large language model (LLM) assisted contributions to EFF's open-source projects. At EFF, we strive to produce high quality software tools, rather than simply generating more lines of code in less time. We now explicitly require that contributors understand the code they submit to us and that comments and documentation be authored by a human. LLMs excel at producing code that looks mostly human generated, but can often have underlying bugs that can be replicated at scale. This makes LLM-generated code exhausting to review, especially with smaller, less resourced teams. LLMs make it easy for well-intentioned people to submit code that may suffer from hallucination, omission, exaggeration, or misrepresentation. It is with this in mind that we introduce a new policy on submitting LLM-assisted contributions to our open-source projects. We want to ensure that our maintainers spend their time reviewing well thought out submissions. We do not completely outright ban LLMs, as their use has become so pervasive a blanket ban is impractical to enforce. Banning a tool is against our general ethos, but this class of tools comes with an ecosystem of problems. This includes issues with code reviews turning into code refactors for our maintainers if the contributor doesn’t understand the code they submitted. Or the sheer scale of contributions that could come in as AI generated code but is only marginally useful or potentially unreviewable. By disclosing when you use LLM tools, you help us spend our time wisely. EFF has described how extending copyright is an impractical solution to the problem of AI generated content, but it is worth mentioning that these tools raise privacy, censorship, ethical, and climatic concerns for many. These issues are largely a continuation of tech companies’ harmful practices that led us to this point. LLM generated code isn’t written on a clean slate, but born out of a climate of companies speedrunning their profits over people. We are once again in “just trust us” territory of Big Tech being obtuse about the power it wields. We are strong  advocates of using tools to innovate and come up with new ideas. However, we ask you to come to our projects knowing how to use them safely.

Nvidia is working with investors, nonprofits, and venture firms to build earlier ties with India's fast-growing AI founder ecosystem.

Gemini 3.1 Pro promises a Google LLM capable of handling more complex forms of work.

Millennials with Baby Boomer parents have not been shy about airing their complaints about the older generation. Millennials have previously noted that their parents tend to hoard food—and now they're are airing their grievances about Boomer "stuff avalanche."On Reddit, Millennials discussed their frustrations about their Boomer parents and the insane amount of junk they have in their homes that (allegedly) will one day be passed down to them to deal with. Many Millennials shared that it is a source of contention for them, and that they wish their parents would just throw things out."3 car garage...cannot fit a single car in there," one commented. And another stated, "I am very concerned with the amount of junk my parents are holding onto." - YouTube www.youtube.com A fellow peeved Millennial added, "The worst part is that our parents think this is all worth lots and lots of money. Don’t worry kids, these three sets of china I’m saving for you will be worth millions!" Another had laid down the law: "My mom kept joking about all the 'stuff' being my inheritance. After a few times I was tired of it, I looked her dead in the face and said in the most monotone I could get. 'I will get the biggest dumpster I can, and it will all go in the trash.' She stopped making that joke, and my parents have been slowly throwing out their junk ever since." A Baby Boomer garage filled with stuff.Photo credit: CanvaWhy Boomers struggle to throw things away"The Boomer generation grew up in the post-war era shaped by rationing and economic rebuilding," Daniel Glazer, clinical psychologist and co-founder of US Therapy Rooms, tells Upworthy. He adds that the Boomer inability to let stuff go is often criticized, but when you look at the psychology of their attachment to objects, their behavior makes much more sense. "Not so long ago, saving things was an adaptive habit. 'That might come in handy' was a common refrain in households in which replacing something was not so easy, or affordable," says Glazer. "There is also an element of emotional security that comes from the things that have surrounded us through decades of life events, or even across a lifetime."And for many Boomers, getting rid of stuff can signify an even bigger mental battle."As people age, there can also be an increased awareness of mortality," says Esin Pinarli, founder and holistic psychotherapist at Eternal Wellness Counseling. "Letting go of objects can feel symbolic, almost like letting go of chapters of their life. If no one is asking about those chapters anymore, those objects become the tangible proof that those experiences mattered. So it’s not stubbornness. It’s often about attachment, meaning-making, and a fear of losing relevance or erasing parts of their story."How to help Boomers declutter - YouTube www.youtube.com Starting the conversation with Boomer parents in an empathetic and understanding way may help the process go more smoothly and deepen the relationship between them and their children. Here are a few examples of conversation starters Millennials can use when talking to their Boomer parents about decluttering:Conversation Starter #1: "I know these things mean something to you. I’d love to hear the story behind a few of them.""This shifts the focus from getting rid of objects to honoring the meaning behind them," says Pinarli. "When a parent feels seen and understood, they’re often more open to eventually letting go. It validates that the attachment is about memory and identity, not just stuff."Conversation Starter #2: "What would feel good for you to keep, and what feels like it’s just taking up space now?""This gives them agency," Pinarli explains. "Instead of telling them what to throw away, it invites them to reflect on what still feels meaningful versus what might no longer serve them. That sense of control reduces defensiveness."Conversation Starter #3: "Would it help to go through this together so we can make sure the important things are preserved?""This frames decluttering as a collaborative and supportive process, not a demand," Pinarli shares. "It reassures them that their memories and legacy won’t be dismissed or erased, which can lower the emotional intensity around letting go."

In a recent, thought-provoking episode of the Impact Theory podcast with Tom Bilyeu, renowned divorce attorney and author James Sexton shared how being a hospice volunteer drastically changed his perspective on life."I think when you turn 18, you should have to do a year or two of mandatory hospice volunteering," Sexton said. "It changed my entire way of viewing the world."Sexton recalled that while death itself wasn't necessarily the prime source of conversation—most of his volunteer work involved doing little odds and ends for folks—its presence was still palpable. Because of that, he walked out of each visit feeling like a "samurai," as all the things he thought were "so important five minutes ago" fell to the wayside."Spend time with people that are dying," he said. "All their stuff is a great big pile of nothing. Like, all that they can talk about is the people that they love, the connections that they made, the experiences that they had that were beautiful or painful." See on Instagram That realization became even more apparent when he learned that his own mother was terminally ill with cancer and past the point that any doctor could help her."In that moment, all of the other things that I was stressed about and worried about, the volume was turned so far down on all those things because my mom was gonna die," Sexton said. "All that became important was how could I spend a little more time with her. How can I make sure she knows that I love her? How can I savor this?"Developing an awareness of death during early adulthood, Sexton argued, would help people not get "distracted" by a society that constantly tries to make you forget that death is inevitable. Therefore, they wouldn't pay attention to the "meaningless sh*t that keeps the machine moving," and instead focus on what really matters.And what really matters? Important things like kissing a spouse, for example, which Sexton reminded Bilyeu (and, conversely, all of us) happen a finite number of times. You won't know what that finite number is "until you've passed it," he warned. A couple kissing.Photo credit: Canva"If you don't keep that in your line of sight, you're a fool," Sexton said. "You're gonna think you're gonna get to do that forever. You're gonna think you can do that all time and you don't. You will not do that forever. ... And that's the most beautiful thing in the world. It's what makes that so special."For Sexton, being a hospice volunteer cemented this perspective, and since then, "nothing has been the same." It didn't mean suddenly "living life like a monk," but it did mean sharing his love a little more freely and appreciating that "things have to end."Between hospice volunteering and working as a divorce lawyer, Sexton has become an expert of sorts with "endings." He argues that we must look at life through this lens because the one constant is that "everything is ending all the time," and ignoring that fact "does a tremendous disservice."American culture generally treats death with avoidance, viewing it as a taboo topic or a medical failure rather than a natural stage of life. It is highly clinical and sanitized, with many people dying in hospitals away from family and loved ones. While shifting toward more home-based hospice care, U.S. society remains heavily influenced by "death-denying" attitudes that emphasize quick, efficient mourning. Compare that to other cultures with consistent mourning rituals, like Mexico's Día de los Muertos and Japan's Obon.Perhaps Sexton's hospice volunteering concept could act as something similar to these traditions—a rite of passage that doesn't have us avoiding death, but walking alongside it.You can watch the full Impact Theory episode below: - YouTube www.youtube.com

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