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Classic Rock Lovers
Classic Rock Lovers  
1 y

“I thought the track would get some attention, but I never imagined it would be like this. The whole world’s gone mad”: The stunning return of Kate Bush’s Running Up That Hill
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“I thought the track would get some attention, but I never imagined it would be like this. The whole world’s gone mad”: The stunning return of Kate Bush’s Running Up That Hill

A No.3 single in 1985, the song topped the charts in 2022 after appearing in Stranger Things – and the planet seemed to go Kate crazy
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Jihad & Terror Watch
Jihad & Terror Watch
1 y

WHERE ARE THE COPS?
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WHERE ARE THE COPS?

For the past six months, screaming and cursing PRO-HAMAS/ANTI-ISRAEL agitators have been descending on the home of Texas Senator Ted Cruz ‘just about’ every weekend, starting at 7AM to 10 or 11PM, where they disturb the peace, and wake up the neighbors. FOX News (h/t Nita) – Republican Texas Sen. Ted Cruz remains unbowed in […]
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The Lighter Side
The Lighter Side
1 y

Attention gardeners! Here’s how to prepare your garden for summer heat waves
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Attention gardeners! Here’s how to prepare your garden for summer heat waves

With record-breaking heat waves forecast in the United States this summer, maintaining a healthy garden might be a problem. But don’t worry—by taking a few simple steps, you can ensure your plants survive even when the temperatures rise. First and foremost, if you’re just getting started with a vegetable garden, consider resilience right now. Prepare for adverse weather conditions in your area and strive for maximal biodiversity. This will increase your garden’s climate resilience while also improving soil health and water management. Remember that you do not have to keep to typical row planting. Perennial planting plans, such as forest gardens, can significantly improve the health of your garden. These diversified plantings can withstand the ups and downs of shifting weather patterns. Give your plants a break with shade If you already have a vegetable garden, adding some shade might make a significant impact during a heat wave. Shade helps to lower temperatures, keep plants from bolting early, and conserve water. While most vegetable gardens are located in full sun, these areas can become blistering hot during excessive temperatures. Providing temporary shade during the warmest times of the day can be very beneficial. Shade cloth is a simple yet effective alternative. Reclaimed natural fabrics are a more environmentally responsible option. Shade can also be created using other plants such as trees, shrubs, or taller annuals. A trellis with climbing plants can provide a cool environment for your vegetables. Just remember to place shade plants to the south or west of other plants to keep them cool during peak heat. Keep your soil covered One of the most simple strategies to help your garden during a heat wave is to keep the soil covered. Mulch or growing plants can help to reduce water loss and soil temperatures. This not only benefits your plants, but it also maintains the intricate ecosystem in your soil. Bare soil loses moisture quickly and emits more heat, making conditions even hotter. Mulching can help maintain soil moisture and temperatures constant. Upgrade your watering system If you haven’t already, now is an excellent time to consider your garden’s watering demands. Plants require more water in hot weather, and manual watering can become a hassle. Sustainable watering solutions, such as drip irrigation or clay pot irrigation, can save lives. These devices ensure that your plants receive the moisture they require without wasting water. Consider automating your irrigation system to meet your garden’s needs. Installing rainwater harvesting systems can provide a sustainable water source while minimizing your reliance on municipal water supplies. This not only saves water, but also keeps your plants hydrated during heatwaves. Use thermal mass to your advantage Using materials with a high thermal mass, such as stone, clay, or earth, can help manage temperatures in your garden. These materials collect heat during the day and gradually release it at night, resulting in more stable temperatures. This approach is particularly useful in greenhouses but it can also be applied to outdoor garden areas. Enjoy your outside space Don’t forget to make your garden a comfortable spot to rest in the summer heat. For a cool getaway, create shaded seating spaces under trees, arbors, or pergolas, complete with climbing plants. Providing water for wildlife is critical because it promotes biodiversity and makes your yard a more enjoyable environment. If you have the space, a natural swimming pond or pool can be a great chill area. These eco-friendly solutions will blend in with your yard and give aquatic life a place to call home. Finally, make the most of your homegrown vegetables by using them for delicious drinks and snacks. Fresh cordials, smoothies, ice creams, and popsicles made from garden fruits, berries, vegetables, and herbs are ideal for battling the heat while also enjoying your garden’s produce.The post Attention gardeners! Here’s how to prepare your garden for summer heat waves first appeared on The Optimist Daily: Making Solutions the News.
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The Lighter Side
The Lighter Side
1 y

The rainbow flag, an evolving symbol of LGBTQIA+ pride
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The rainbow flag, an evolving symbol of LGBTQIA+ pride

During Pride Month, the rainbow flag, which represents LGBTQIA+ pride and solidarity, can be seen hung on homes, businesses, and bumpers. It’s more than simply a brilliant show; it represents safe spaces and constant support for the LGBTQIA+ community. The origins of the rainbow flag On June 25, 1978, at the San Francisco Gay and Lesbian Freedom Day Parade, the rainbow flag had its first appearance. Harvey Milk, California’s first openly gay elected official, commissioned Gilbert Baker, an openly gay veteran, drag queen, activist, and artist, to design a symbol for the LGBTQIA+ community. Baker’s design, an eight-color rainbow-striped banner, was inspired by the American flag. “In the late 1970s, national pride was at a peak because of the bicentennial, and homophobia was rife in U.S. society. Using national symbols for queer pride resonated with many queer people,” explains Christopher Ewing, assistant professor of history at Purdue University. Baker’s original design featured pink for sex, red for life, orange for healing, yellow for sunlight, green for nature, turquoise for magic, blue for harmony, and purple for spirit. However, following Milk’s assassination in November 1978, demand for the flag increased, prompting the removal of the pink and turquoise stripes due to manufacturing difficulties. The six remaining colors become an iconic emblem of LGBT pride. Evolution towards inclusivity Over time, the rainbow flag has developed to reflect the diversity of the LGBTQIA+ community. “The evolution of the rainbow flag reflects how the queer community continues to grapple with issues of race and gender. Recent iterations of the flag center queer BIPOC and gender nonconforming people who face discrimination in queer spaces,” notes Cookie Woolner, associate professor of history at the University of Memphis. In 2017, the Philly Pride flag was unveiled in Philadelphia City Hall, with black and brown stripes to represent QTBIPOC (Queer, Trans*, Black, Indigenous People of Color), who have historically been disenfranchised within the queer community. “The involvement of QTBIPOC was central to the Stonewall rebellion. These additions pay homage to them and center them,” says Rebekkah Mulholland, assistant professor of history at CSU Sacramento. A year later, Daniel Quasar, a nonbinary artist, designed the Progress Pride banner, which featured the trans* pride flag’s white, pink, and blue stripes. This design represents a dedication to greater inclusiveness. Ewing highlights, “The Progress Pride flag is about resisting the erasure of QTBIPOC within the movement. It reincorporates pink, one of the original colors that was jettisoned in a new context.” Modern iterations: celebrating diversity The Progress Pride flag’s black and brown stripes form a chevron shape, as do the trans* flag’s light blue, pink, and white colors. “It’s important to center trans* people because they’ve often been on the front lines of activism and faced the most repercussions due to their often-visible gender transgression,” Woolner states. The Queer People of Color flag was created in 2020, but its designer is unknown. This flag has the Black Lives Matter motif of a raised fist in a variety of skin tones to emphasize LGBT and racial equity. “Political movement that led to the creation of the rainbow flag in the late 1970s is unimaginable without the contributions of QTBIPOC,” Ewing says, asserting the vital role of people of color in the LGBTQIA+ movement. The most recent version is the Intersex-Inclusive Pride flag, which was introduced in 2021 by Valentino Vecchietti, an intersex journalist and media figure. “Pride flags exist not to contain or delineate us, but to reflect our diverse existence and to create inclusive visibility,” Vecchietti said. This flag combines a purple circle within a yellow triangle, expressing intersex pride, into its Progress Pride design. Its 11 hues are a subtle homage to the original rainbow pride emblem. An ever-evolving symbol Gilbert Baker’s flag has been revised multiple times, symbolizing the LGBTQIA+ community’s continual battle for inclusivity and acknowledgment. “The more we see how broad the spectrum of human identity is, the more iterations of the flag will be,” says Robert Kesten, executive director of the Stonewall Museum. “In a community as vibrant, creative, and [engaged in activism] as this one, the flag will continue to evolve.” The rainbow flag’s ongoing growth highlights its significance as a living symbol, adapting to changing dynamics and increasing inclusivity within the LGBTQIA+ community. As society advances and our understanding of multiple identities grows, the flag will most certainly undergo several modifications, each one respecting and acknowledging the multidimensional essence of human identity.The post The rainbow flag, an evolving symbol of LGBTQIA+ pride first appeared on The Optimist Daily: Making Solutions the News.
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Living In Faith
Living In Faith
1 y

Beware Social Myths
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Beware Social Myths

When the Kansas City Chiefs advanced to the Super Bowl in 2024, media attention was not focused on the team or their potential to win another championship but on Taylor Swift, the girlfriend of Chiefs player Travis Kelce. Some of the chatter was from adoring “Swifties,” some from people annoyed with Swifties, and some from those convinced the entire situation was a Biden campaign operation for Swift to announce her endorsement of the President’s campaign. The result of this conspiracy theory was that supporting Swift’s appearance at the Super Bowl was culturally coded as support for Biden, whereas opposition to her appearance was a tacit support of Trump. In reality, the most famous musical artist in the world was going to the biggest sports event in America to support her boyfriend. But for a short time, her appearance took on massive cultural significance. It represented something much larger than the sum of its parts. This phenomenon is common to the digital age. A cultural event (or nonevent) deals with some real issue but through a process of memeification comes to represent something larger. Technology, particularly social media, encourages us to submerge serious cultural issues under a symbolic discourse that I call “social myth.” Social myths are a disordered way of engaging with legitimate cultural issues relevant to our public witness as Christians. The problem isn’t that we’re engaging in what some call the “culture war.” Certain causes are worth fighting for, like the right to life. The culture war usually deals with causes that are serious and require bold, faithful advocates to fight for them. But social myths don’t require deep thinking, evidence, or rhetorical skill. They only require us to act according to mythology—and the emotional benefits are significant. We feel as if we’re doing something profoundly important, even though all we’re doing is shouting into the void. The problem with social myths is they distract us from the core issues, seducing us into meaningless identity signaling that doesn’t advance our causes or the gospel. Nature of Social Myths Social myths are the lifeblood of the culture war, and they have four main qualities. 1. Social myths are grounded in legitimate cultural issues. Social myths begin with a real cultural issue that deserves vigorous public debate. Common topics include abortion, LGBT+ controversies, race, social justice, gun control, voting rights, and immigration. These are matters of great importance, and Christians should be speaking prophetically about them in the public square in a manner that glorifies God and edifies our neighbors. But social myths don’t help us do that. We feel as if we’re doing something profoundly important, even though all we’re doing is shouting into the void. An example of this is the Bud Light boycott of 2023, where conservatives began a boycott after transsexual TikTok influencer Dylan Mulvaney posted a sponsored video to social media promoting Bud Light. Conservatives, among them many Christians, objected to the promotion of transgender identities by a beloved beer brand. At root is the normalization and even romanticization of transgender narratives in secular culture, a trend that has influenced young people to question their gender identity and in some cases to medically transition. Cultural efforts to normalize and promote the mutilation of our bodies are serious to Christians. This point is important because we can go wrong in arguing all culture war topics are trivial and a distraction. Social myths deal with real issues. People are motivated to engage with these myths because they’re directly invested in them. My concern is that once these serious issues get transformed into myths, spectacle overwhelms substance. In this case, an Instagram Bud Light ad by a transexual came to mythically symbolize a broader culture war conflict over sex and gender. 2. Social myths grow primarily on social media. Social myths are born and grown online because the form of social media is highly conducive to abstraction and identity signaling. That isn’t to say they don’t enter the “real world,” but they only do so after they’ve been cultivated online. For example, in 2022, representative Lauren Boebert of Colorado “joked” at a Christian conference that Christ didn’t have enough AR-15s to keep his government from crucifying him. To a large extent, the online discourse on gun control, as on many topics, has lost sight of the reality of gun violence and individual liberties and has been transformed into a social myth, which is precisely what Boebert took into the “real world” when she made the joke. People make memes for and against gun control and speak in mythic terms, abstracting the issue from its real-world implications and turning it into a culture war symbol. She wasn’t making a serious argument for Second Amendment rights. And once the video of the joke made it to Twitter, her critics weren’t seriously arguing for gun control. Boebert was making a claim about her position in the broader culture war, which is why she could make a ridiculous and offensive joke about our Savior using a gun to avoid the sacrifice he was sent to make for our sins. It wasn’t about the content of the joke but about what the joke symbolized. Boebert was participating in a social myth. But as I noted earlier, this statement began as a response to an online debate. Social myths take off online because of social media’s highly visual nature. Culture war memes aren’t designed to persuade but to get shares and likes. Social media incentivizes us to reduce complex, nuanced issues into tweets and TikToks. When there’s no space for meaningful discussion about a controversial issue, you’re reduced to transforming it into symbolic form, abstracting it from all substance. 3. In social myths, symbolism usurps substance. The defining feature of social myths is that they take a real issue and abstract it until the issue itself is all but lost. The symbol of the issue, not the issue itself, becomes the main topic. When Boebert’s “joke” went viral, the discourse wasn’t about gun control; it was about her joke. When Taylor Swift came to the Super Bowl, the discourse wasn’t about the desirability of another Trump or Biden presidency; it was about Swift as a symbol. At that point, the myth takes on a life of its own. Culture war memes aren’t designed to persuade but to get shares and likes. Memes are perhaps the best example of the “symbol over substance” nature of social myths. They tend to pursue maximum virality over persuasive power. The substance of a debated topic is submerged under the image of the topic portrayed in a meme. The goal is to reproduce the meme through shares, rather than to persuade anyone or honestly engage with an issue. Importantly, social myths can be engaged in without touching the real and serious cultural issues they’re rooted in. People can operate entirely on the level of social myth without even understanding the basic ethical, legal, and religious variables figuring into a controversial topic. It isn’t hard to imagine someone who fiercely advocates for freeing Palestine or for ending abortion yet doesn’t understand the essential issues involved. They can do this with passion and conviction not because they believe in the substance of the cause but because they’re operating on the level of social myth. 4. Social myths take on cosmic significance for those participating in them. It’s not just that social myths shift our attention from the substance of an issue to something different. They come to symbolize something cosmically bigger. They symbolize grand narratives in the broader culture war, which is at root a war for civilization itself. Once an issue gets transposed into this higher register, the stakes are raised, justifying an otherwise inordinate amount of time arguing and posting about the issue. An example of this can be seen in the vitriol some progressives have for Chick-fil-A. As with all social myths, this one is grounded in a real issue. The owner of Chick-fil-A has donated money to what the left views as anti-LGBT+ causes. For a progressive buyer of chicken sandwiches, LGBT+ issues are a significant concern. Even though Chick-fil-A and its charitable arm no longer donate to “anti-LGBT+” causes, the brand has become symbolically coded according to culture war terms. To eat a chicken sandwich isn’t to eat a chicken sandwich but to make a political statement that LGBT+ people don’t deserve civil rights. If that sounds dramatic, consider the story of Adam Rubenstein, a former New York Times staffer. In an article for the Atlantic, Rubenstein describes a corporate icebreaker session in which he was asked to name his favorite sandwich. When he said it was Chick-fil-A’s spicy chicken sandwich, he was immediately reprimanded by a Times human resources representative who said, “We don’t do that here. They hate gay people.” The key is that a simple act takes on mythic significance far beyond material reality. Is it true that some money from your chicken sandwich purchase goes to the owner, who then donates to causes that progressives oppose? Yes. But it’s such an infinitesimal contribution that it’s meaningless—unless it becomes part of a larger mythic stance for LGBT+ rights. In that case, boycotting Chick-fil-A and publicly shaming people for enjoying their sandwiches is an important and cosmic blow to the anti-LGBT+ agenda. A pro-choice social media user posting a meme on abortion might think, I’m not just advocating for a woman’s right to choose. I’m participating in the defense of human rights against fascist theocrats. When participating in a social myth, you engage in a global quest for justice. You participate in a grand effort to reclaim civilization for your side. But in reality, shaming Rubenstein for liking a particular sandwich did nothing for the LGBT+ cause. What Can We Do? If social myths are unhealthy ways of engaging with legitimate issues, what’s the alternative? Can we participate in the culture wars constructively, or should we retreat to our enclaves and quietism? The first thing we need to recognize is that social media isn’t a good space for meaningful dialogue. It’s designed to create an addiction to superficial images and ideas. To the extent we use social media for making statements about cultural issues, it should be to point people away from social media to spaces where longer, more nuanced arguments can be made. Social media isn’t a good space for meaningful dialogue. Second, we must be judicious about our engagements on cultural issues. You don’t need to speak about every issue that goes viral. This doesn’t make you a coward; it makes you prudent. Ask yourself whether your voice will effectively witness to your audience on this particular issue. Being selective about what you engage with is also important because often an event will go viral without all the relevant information coming out, and when the facts emerge, people feel compelled to double down even if they were wrong. Third, ask yourself whether you’re engaging with the substance of an issue or merely with symbols. To use a progressive example, are you talking about LGBT+ rights or chicken sandwiches? Fourth, be cautious about using memes to engage in cultural issues. Most memes don’t effectively communicate much; they signal the virtue (or vice) of the person creating them. I won’t go so far as to say all memes participate in social myth, but I do think the vast majority obscure substance and rely on abstraction. Fifth, work on engaging with cultural issues in local communities, with your neighbors and those in your church. Embodied efforts won’t always involve the substance of an issue, but unlike social media, a conversation over coffee isn’t designed according to the whims of an algorithm. However we engage with the many legitimate cultural issues that face us, we must do so with courage and love, as wise as serpents and gentle as doves. People are confused about sex, gender, the sanctity of life, and a host of other issues. Christians have always made the gospel known through advocating for just governmental policies and social norms. The challenge is to do this in a way that doesn’t get absorbed into the internet’s trivializing gaze.
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Living In Faith
Living In Faith
1 y

Gospel Hope for a Culture Fixated on Getting Even
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Gospel Hope for a Culture Fixated on Getting Even

A particular theme percolates through pop culture these days, so commonplace we’ve almost called it normal: the desire for revenge. It’s the underlying plotline of popular shows like Yellowstone or The Terminal List. It’s the fact that after Taylor Swift suffered a bad breakup, fans claimed she wore a revenge dress that paid homage to Princess Diana’s. The Iowa women’s basketball team’s recent win against LSU was widely described as “revenge.” Cancel culture is built on the notion that if someone’s convictions don’t line up with the prevailing narrative, his livelihood and reputation can be ruined as retribution. This form of “revenge” is widely accepted and practiced—especially on social media. The media argues daily about just proportion in the deaths accrued in the Israel-Hamas war—as though “an eye for an eye” represents a sustainable path forward. And political power increasingly seems dominated less by collaboration to solve problems as by wrenching power from “the other side” and punishing dissenters or the disloyal. It’s clear our contemporary culture is wrestling, individually and corporately, with how to right a wrong. Yet when we normalize or even make light of revenge, we sink to our basest human level and then celebrate it. Snapshot of the Human Heart The cultural theme of revenge abounds because the desire to exact an eye for an eye gives a snapshot of the human heart. Who is unfamiliar with the sick, sweet longing to even the score? If I hurt the person who hurt me, maybe that’ll serve as protection against being wounded again. A potentially endless cycle is set in motion, one slight followed by another until there’s no way back. I can’t shake the mental image of Michael Douglas and Kathleen Turner falling from the chandelier to their deaths at the end of the classic love-hate movie War of the Roses. As ubiquitous as it is as a cultural motif, few would claim getting revenge is ideal behavior, though. Even in a post-Christian culture, the firm command of Scripture rings in many ears: Don’t pay back evil for evil (Rom. 12:17). Let God right the scales (Rom. 12:19). Sometimes God partially rights the scales by using his instruments of justice in this world—civil and other authorities with the power to exact repayment—but he always finally rights the scales on the Day of Judgment. As a therapist, I see the admonitions about revenge in Romans 12 as God’s merciful way of saving us from ruining ourselves—and possibly every relationship in our lives. A person bent on revenge will follow this path to ruin. A person who can cry out to God, appeal to authorities where appropriate, incline his heart to forgiveness, and leave the ultimate resolution to God, will do good for himself and point the offender to his need for Christ’s cleansing blood. The ubiquitous presence of revenge in contemporary culture makes the hope of forgiveness a startling wonder and a crying need. If you’ve ever worked through a hurt that seemed impossible to forgive, you know how miraculous it feels to come to a place where you’re finally free of animus. You can pray for your enemy. You can rise above, or put behind you, what felt like a crippling betrayal or humiliation or loss you can’t replace (the three hardest things for human beings to forgive). It’s like being born again a second time. The ubiquitous presence of revenge in contemporary culture makes the hope of forgiveness a startling wonder and a crying need. Being able to forgive a deep wrong is both a choice and a gift. We can’t conjure forgiveness on our own. It’s just too hard. Getting even is our default. In the realm of revenge and forgiveness, psychology is of little help. Trying harder won’t get you there. The gospel uniquely provides the basis—and the power—to overcome our human inclination to return evil for evil. Power of the Cross When Jesus met with his disciples after he’d been raised from the dead, some of his first words, strangely enough, were about forgiveness, as though the power that brought him back to life was now let loose and capable of breaking previously unbreakable bonds. “Receive the Holy Spirit,” Jesus said. “If you forgive the sins of any, they are forgiven them” (John 20:22–23). Jesus let his disciples know his resurrection busted through the wall of hurt and endless paybacks, so common in human experience, to a new realm marked by forgiveness. Perhaps the reason modern culture is fixated on revenge is that in a godless world, what else are you going to do but get even? Where do you go with the need for justice? In the face of human impotence, the Christian faith makes audacious claims. There is a living God who doesn’t gloss over the wrongs we’ve done—or the wounds we’ve suffered—but rather bears the weight of both in his own suffering on the cross. This love transcends the damage done and, over time, uses the curse as fertilizer for some new display of mercy and life. Where can this be found apart from the power of Christ’s cross? Perhaps the reason modern culture is fixated on revenge is that in a godless world, what else are you going to do but get even? Edmund Burke, the 18th-century political thinker, famously noted that a culture couldn’t progress to a civil society until it had some means to rise above the human need to return evil for evil. Without an ethos that posits a rationale for forgiveness, we know only tribal wars of endless retaliation. We remain stuck in our own morass. Only the gospel offers us a way out. As Christians, we can love our neighbors by helping them see that their inclination to get even, while understandable, is a destructive dead end. Jesus shows us a better, more effective, more satisfying way. Perhaps the recurrent theme of revenge is a just that: a black backdrop against which we see, for the actual wonder it is, the light of a gospel that makes it possible to forgive.
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Fun Facts And Interesting Bits
Fun Facts And Interesting Bits
1 y

10 Merciless Monarch Murders You May Not Know About
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10 Merciless Monarch Murders You May Not Know About

Throughout history, being a monarch has never just entailed enjoying the fruits of being at the very pinnacle of the social order. For kings and queens, there’s always been the danger of a jealous usurper lurking in the shadows and being prepared to take deadly action to grab power. So it’s little wonder that many […] The post 10 Merciless Monarch Murders You May Not Know About appeared first on Listverse.
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Fun Facts And Interesting Bits
Fun Facts And Interesting Bits
1 y

Top 10 Cool Facts about 7-Eleven
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Top 10 Cool Facts about 7-Eleven

With summer just around the corner, everyone should be preparing for ice-cold Big Gulps and refreshing Slurpees—and don’t forget to grab your free one on July 11th! 7-Eleven has become an icon of America, the neon sign comforting glow to remind you that no matter what time it is, you can grab some potato chips […] The post Top 10 Cool Facts about 7-Eleven appeared first on Listverse.
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Daily Signal Feed
Daily Signal Feed
1 y

Fact Check: Is Climate Change Really Causing More Frequent or More Severe Hurricanes?
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Fact Check: Is Climate Change Really Causing More Frequent or More Severe Hurricanes?

Every year at this time, when hurricane season rolls around, corporate media start pumping out headlines linking the severity of hurricanes to climate change. But is there causation or correlation? And if changes in the climate do affect hurricanes, is it in the way climate activists claim? Climatologist David Legates says, “[If] we have colder periods, we will get more hurricane activity. If we have warmer periods, the hurricane activity tends to drop off.” Legates serves as a visiting fellow for the Science Advisory Committee in the Center for Energy, Climate, and Environment at The Heritage Foundation, and is a professor emeritus at the University of Delaware. He is also the co-author of the book “Climate and Energy: The Case for Realism.” Legates joins “The Daily Signal Podcast” to discuss what connection does exist between hurricanes and a changing climate. Listen to the podcast below or read the lightly edited transcript: Virginia Allen: It’s my privilege today to welcome back to the Daily Signal Podcast, climate expert and Professor David Legates. Thank you so much for being back with us. David Legates: It’s a pleasure to be back. Thank you. Allen: Well, I’m excited to talk about hurricane season and climate change. I was looking at some of the big headlines because it always feels like this time of year we start hearing a lot in the news about the connection between climate change and hurricanes. Hurricane season technically starts at the beginning of June, runs through November. So this was a headline from NPR last March. They say “Sequential Hurricanes Are Becoming More Common Because of Climate Change. A CNN headline from April in 2022 reads “The Climate Crisis is Supercharging Rainfall in Hurricanes, Scientists Report. NBC News just recently ran a headline, “Category 6? Climate Boosted Hurricanes Pushed Scientists to Rethink Classifications.” Professor Ligates are hurricanes over the past five to 10 years more severe than hurricanes were maybe 50 or 100 years ago? Legates: Of course they are because these sites could never tell you anything that can’t be true. See, when you say more severe, we can parse that in a variety of ways. We can say there’s more hurricanes happening. We can say that the hurricanes that happen are becoming more intense. We can say that the hurricanes that are happening are actually becoming larger and more powerful overall. Or we can say that they’re making landfall more often than not. And after all, landfall, hurricane is the worst case scenario. If a big hurricane stays out in the Atlantic, that’s only a good thing unless you’re a shipper. So we can look through each one of these in steps and I’ll give you some slides that you can see. This [the below image] is by Ryan Maue. He and I worked at NOAA [National Oceanic and Atmospheric Administration] together. He was the NOAA’s chief scientist and he’s put this together from data from NOAA. And if you look at from 1971 when we really started to be able to see things by satellites, because a lot of the Central Atlantic was missing, if you will, when we didn’t have satellites to see out there on a regular basis, ships tend not to want to sail through tropical storms and hurricanes. As you can imagine, if you look at that record, you see lots of variability over the years, but you see no long-term trend either in tropical storms or hurricanes. So we can’t really say that over the last 50 years that there’s been a dramatic increase in the number of tropical storms or hurricanes or has there been a drastic decrease. It looks just like there’s lots of variability, which we call year to year. Some years we get hit and some years we don’t. And so there’s no change there. Well, maybe the ones that are occurring are becoming more intense. So we can also look at what we call major hurricanes. These are hurricanes with wind speeds that exceed a hundred knots. And when we look at that compared to all hurricanes, again, we see lots of variability but no long-term trend. And in fact, if we look at the record closely, about a year or so ago, we were at an all-time low in terms of major hurricanes on the planet, which is kind of interesting if you are told constantly we’re seeing more of these are becoming bigger, you would expect more major hurricanes, not much less. The third argument is, well, maybe we have the same number and the same intensity, but they’re getting bigger in size, hence they’ve got more energy. And we measure that through something called the accumulated cyclone energy index or ACE index. And what that does is just takes all the energy of all the storms based upon their size and their wind speed, averages them together, comes up with an index, and we look at time changes. And if you look at that from, again, from about 1972 to present over about 50 years, you see lots of variability. You see the mid nineties had lots of ACE, if you will. There was a lot of energy. It peaked again in the mid aughts or whatever we call those and peaks again in the late teens. But there is no long-term trend. It goes up and down and up and down and up and down, but never trends in either direction. The final one that I postulated was maybe we’re seeing more land falling hurricanes. And the interesting thing is this is the first signal we actually see it’s data from Roger Pike Jr. Looking at total North Atlantic and Western Pacific Hurricane Landfalls from 1945 to 1921. And when you look at total hurricane landfalls, they’re actually decreasing, which says in a sense that hurricanes are staying away from the coast more. There is a lot of activity of landfall in hurricanes in the 1950s and early 1960s, which was an active period. But there’s your trend, and so if you have anything you want to write home about, it’s that landfall hurricanes are decreasing in intensity or increasing in number over the last 50 years, which is quite opposite to what you saw on CNN and New York Times and Washington Post, all those. Allen: So we’re seeing a decrease in the number that are making landfall? Legates: Yes, it is less that are making landfall, which should be a good thing to write home about. I know news likes to say, let’s pick on the bad stuff. If it bleeds, it leads, but this is a good news to write home about that if there’s something in that signal, it’s a good signal. Allen: That is a good signal. Now, we have spoken before on this podcast about how there’s natural cycles on the planet of warming and cooling. Do those cycles affect hurricanes? Legates: Actually, they do. There’s been a number of studies done. I think there was a study in 2001 by boost that looked at, looked at, yeah, land falling hurricanes going back to 1600. And in particular what that group found was from 1600 to 2000 in New England. This is Peterson, Massachusetts, Providence, Rhode Island area that from that 400 year period, the most active period was the 19th century. And I’ll ask the question rhetorically, what was the coldest period between 1600 and 2000? And the answer of course is the 19th century. Same research was done by Kerry Mock at the University of South Carolina. He did tropical cyclones impacting Charleston from 1778 to 1998. The most active period in Charleston was the 19th century, which happened to be the coldest. And then a colleague of mine at LSU Kalu did some research in southern China, and he wrote remarkably, the two periods of typhoon strikes in Guangdong coincide with two of the coldest and driest periods in northern and central China. So the take home message here is that essentially if we have colder periods, we will get more hurricane activity. If we have warmer periods, the hurricane activity tends to drop off. The next question you’re going to ask me is why does that happen? Allen: Why does it happen? And the message that we hear from the media is the opposite. They say, because the planet is getting warmer, we’re seeing more hurricanes. But you say the opposite is true. Legates: It’s exactly the opposite. Very good question. So what happens is why do we get a hurricane? Essentially we have what we call an equator to pole temperature gradient. The equator is warm, the poles are cold, and so therefore we need to move energy from the equator to pole. We do that in three ways. We do that through the motion of the atmosphere. So we get westerlies for example, which is why our storms tend to move across the United States from west to east. We get easterlies in the tropics and easterlies in the polar region. Second is we get oceanic circulation, so we get what are called gyres or circular types of circulation that exist in the oceans. And the third is by moving what we call latent heat, which is just a fancy way of saying evaporate water store energy, move it somewhere else, condense that moisture, get the energy back. And hurricanes are very useful at doing that. They pick up a lot of water and a lot of energy from the tropics. They move forward and they drop it off. So the stronger the pole trade or temperature gradating you have, the more conflict you’re going to get and the more need there is to move energy forward. I often ask what drives the tornadoes? For example, in the spring, the answer is you’ve got really cold dry air coming out of Canada and it’s colliding with really warm, moist air in the Gulf of Mexico. And so when you get these two contrasts come together, you get a lot of storminess. Imagine a world where the pole and the equator are exactly the same temperature. If they’re at exactly the same temperature, you’re not going to get that contrast. You’re not going to get the storminess, you’re not going to get hurricanes at all because there’s no reason to produce them there. Storminess is going to be much reduced. So the argument is a warmer world would be a less stormy world because in a warmer world you warm the tropics but not much. It’s already very warm and you’ve got a lot of water. Water takes a lot of energy to warm, and so you get very little warming in the tropics, but you get lots of warming in the polar regions, the polar regions are drier, so you don’t have lots of water. The polar regions are colder, so it’s easier to warm the temperature. Polar regions are covered with ice. You melt that ice, you release land underneath that’s darker. You absorb more energy cause more rising temperature. You have sea ice up there that covers the surface keeping literally the warmer water from the colder air, sea ice melts. You get more energy coming up from the ocean. There’s a variety of other reasons, but when the world warms the pole warms more than the equator, so the equator to pole temperature gradient decreases, you get less need for the severe storms and that includes hurricanes. Allen: Are those temperatures the primary thing that scientists and climatologists are looking at when they’re predicting if it’s going to be a severe hurricane season or not? Or are there other factors that they’re looking at as well? Legates: There’s other factors. The primary factor is to whether we’re heading into an El Nino event or a La Nino event, those are events where you’ve got a large pool of water in the Central Pacific Ocean that changes temperature for a variety of reasons. It could be because the ocean circulation changes, which changes the atmosphere. It could be because the atmosphere changes driving circulation in the ocean. I’ve even seen arguments of subterranean magma flows affecting the ocean, which in turn affects the atmosphere. The idea though is that climate is a mix of all of the above. And so what happens is, even though we’re talking way out in the Central Pacific Ocean, that can set up atmospheric circulation patterns that affect the formation of hurricanes, particularly even in the Atlantic Ocean Basin. So it’s what we call teleconnections that something happening halfway across the planet actually can affect something over here on the East coast. Allen: What about this season? Do you know what we’re looking at as far as hurricane season this year? Legates: What we’re looking at this year in particular is a very active season. National Oceanic and atmospheric administration through the National Weather Service produces a forecast. Colorado State University produces forecast as well. Colorado State’s forecast is for 11 named storms. What we mean by a named storm is a storm that becomes a tropical storm reaches speeds of at least I think it’s 35 mile an hour, and therefore gets a name as opposed to just a number that they’re likely to become 11 named storms as hurricanes. Five forecasts become major hurricanes, which are category three with sustained wind speeds of 111 mile an hour or greater, and a fairly high, what we call accumulated cyclone energy index. So it’s looking to be a fairly active season. The two things you really want to look for is warm water, which we almost always have enough of to create some, but it’s also wind shear is why the first prerogative is an La Nina event because La Nina tends to cut down on the wind shear. If you think of a hurricane, it’s like a chimney. You start the rising motion and you want it to go all the way straight up to get it to form. If you’ve got what’s called a lot of wind shear, this is winds moving at different directions and different speeds at different elevations in the atmosphere. As this chimney starts to form, it literally gets ripped apart, so winds, shear cuts back onto hurricane formation. And so even though you’ve got lots of warm water around, you may not get many hurricanes because of wind shear. This year, the wind shear is supposed to be low, which allows the formation of these towers, and therefore we expect more hurricanes. Allen: I was talking to one of my colleagues here at The Daily Signal about this topic of what the press is saying about hurricane season and the connection that they claim connected to climate change. And one of the, that he was curious about is do we think that there is maybe more of a focus on the severity of hurricanes now simply because we have more infrastructure, so there is more to be destroyed than there was maybe 50 or a hundred years ago. Do you think that that’s part of it, that there’s maybe a heightened awareness of hurricanes simply because we have more houses, we have more businesses, we have more electrical lines now? Legates: Exactly. More people living near the coast puts more people at risk. When you have a hurricane that makes a landfall, it’s always going to make top news, and that’s the perfect time to bring out the fact that hurricanes are related to climate change. And see, we told you all about climate change, and this is yet more proof. I mean, one of the things I’ve been teaching at a university since 1988, I was at the University of Oklahoma, and then I went to LSU and the heart of hurricane landfall area, and there were two things that I said. One was that particularly along the East coast, it’s very difficult to get a hurricane to landfall in the Mid-Atlantic. The reason for that is it either makes landfall at Cape Hatteras because they tend to do that big sea motion where they’re coming in from the easterlies and then moving into Westerlies, so it’s like a big “C” in the ocean, letter “C,” but if you miss Hatteras, the next thing you’re likely to hit is Long Island. So, New Jersey, Delaware, Maryland, Virginia, they’re all sort of set back and set in, so they’re protected. Doesn’t mean they can’t be hit, and at some point there will become a storm. It’ll go up the coast, it’ll become caught up in something happening in middle attitudes. It’ll make a left turn and come in, and of course, that storm was Hurricane Sandy. It did just that. Well, when that happens, aha, we’ve never seen this before. It’s a rare event. It must be climate change induced. Of course it wasn’t. It’s just the roll of the die, if you will. One of them is going to get caught up that way. It’s going to happen and it happens. I mean, the same thing I was talking about in Oklahoma regarding Southern Louisiana, that at some point there will be a storm. It’ll come in somewhere around Eastern New Orleans. It’ll move up. It’ll be a past New Orleans, but its winds will be coming, wrapping around. It will hit Lake Pontchartrain. And Lake Pontchartrain, if you know anything about it, is a small shallow lake and it will be sloshed up quite a bit by the high winds and it will push up against the levees, and at some point those levees are going to give way and New Orleans is going to be flooded. But this is going to be a different flood because usually when we have coastal landfalls with the storm surge, the storm surge comes in, floods the land, the storm moves on, the surge pulls back out to sea, the land is exposed again, and you can start to rebuild. New Orleans has been sinking over time through compaction of sediments and the building of these levees so that you never get flooding, you never get a replenishment of sediments, and they’ve all compacted over time. New Orleans, much of it is below sea level since it’s below sea level. When the levees break, this water from Lake Pontchartrain is going to flood New Orleans, but there’s no way to get that water out. Usually rainfall is pumped out of town by a series of pumps in New Orleans, but they’re going to be underwater, so they won’t be functional, and that water’s not going to recede because it’s moved into low lying area. So it’s just going to sit there and we’re going to have to come up with a way therefore to fix the levees so you can pump the water out so we can get back to normal, which is going to be anything but normal because the people’s lives are going to be disrupted, not just by the storm, but by the continuing aftermath. I said it would happen, and unfortunately it did not because it was a rare event, not because climate change caused it, because you knew from a physics standpoint, that’s what was going to happen at some point, and it happened sooner than later. Allen: Is there anything that scientists, that climatologists know of that human beings can do to affect hurricanes and how severe they are? Or is this just completely out of our control as far as at least science has taken us so far. People have always said, why don’t they just drop a nuclear bomb into one of these? You would blow it apart. And we would just, before it’s making landfall, and I’m thinking, OK, this person has no idea what a nuclear bomb does. First of all, a storm of most magnitudes that you’re going to be willing to work against has far more energy than a nuclear bomb. Secondly, a nuclear bomb puts away a lot of fallout. The last thing you want is nuclear fallout being spread everywhere by a moving storm. Third, a nuclear bomb generally creates rising air motions, which only feeds the storm. It’s all in the wrong direction. It’s the last thing you want to do, but I get it. People want to say, we’ve got technology. We should be able to stop this. We should be able to come up with something to cause it to not happen. A warmer world might do that because as we’ve seen the coldest period of the last 400 years, the hurricanes were a little more intense. So maybe a warmer world is the best thing we could hope for. Allen: Professor Legates, thank you. Legates: Thank you. It was fun. The post Fact Check: Is Climate Change Really Causing More Frequent or More Severe Hurricanes? appeared first on The Daily Signal.
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MIT Neuroscientists Unlock the Hidden Rhythms of the Mind
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MIT Neuroscientists Unlock the Hidden Rhythms of the Mind

MIT neuroscientists propose a new framework that describes how thought arises from the coordination of neural activity driven by oscillating electric fields — a.k.a. brain...
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