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History Traveler
History Traveler
2 w

How the Flight of the Earls Changed Irish History Forever
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How the Flight of the Earls Changed Irish History Forever

  The Flight of the Earls took place on September 4, 1607 when three prominent Gaelic noble families,those of Hugh O’Neill, Rory O’Donnell, and the Maguire clan, fled Ireland to escape feared arrest and seek Spanish assistance for resumption of hostilities against the British Crown. It is seen as the swansong for the Gaelic nobility in Ireland as it paved the way for the Plantation of Ulster.   Elizabeth’s Irish Wars English army on the march in The Image of Irelande by John Derrick, 1581. Source: Edinburgh University Library.   The 1500s were a time of great flux in Ireland. Although nominally under English rule, only a small area around Dublin known as the Pale was directly administered by the Crown. The remainder of the island was practically autonomous, answering to either the descendants of Anglo-Norman lords or native Gaelic chieftains. The next century was to see a great struggle between these semi-independent chieftains with the last of the old Gaelic strongholds finally being conquered in the early 1600s.   The Norman lords, sometimes referred to as the Old English, were first to be defeated as powerful figures like Silken Thomas or the Earls of Desmond failed in their struggle to preserve their autonomy against the Crown. The struggle with the Gaelic lords took much longer despite them rarely presenting a united front, and at certain points in the 1590s almost the entire island was in a state of war with English control limited to Dublin and isolated towns and forts.   The war devastated the island and left no province untouched. With the native population temporarily subdued, the next stage of control could begin. Plantation as a Crown policy had been in force since the early 1500s. The aim was to settle Ireland with a loyal population that would either drive out or “civilize” the native Irish to make them speak English and observe British laws rather than their local Gaelic chiefs. Vast land grants were given to settlers, servitors, and loyal Irish at the expense of those who had fought against the Crown.   Controlling the North Gaelic chiefs feasting in The Image of Irelande by John Derrick, 1581. Source: Edinburgh University Library   The 16th century witnessed the strengthening of English power in Ireland as the Crown attempted to subjugate the independent lords of the Gaelic nobility, in a process reminiscent of Scottish policy in the Highlands. These conflicts had culminated in the Nine Years War where the power of the Gaelic lords was finally broken. Those left had been granted a negotiated peace but they found their power much reduced as they were forced to accept English titles and law instead of the traditional Gaelic or Brehon law they had followed.   Traditional Gaelic society in Ireland (as well as the Highlands and Western Isles of Scotland) had placed a great amount of power in the hands of local lords. The Tudors had followed a deliberate policy of Surrender and Regrant where a Gaelic lord would surrender his title and lands to the Crown only to be granted the lands back but with an English title, bringing them into the ranks of the English aristocracy and subservient to the English Crown.   In Ulster this policy was used to break the power of the chiefs, though some like Hugh O’Neill did their best to stall it by granting land to family and supporters rather than risk it being taken by British settlers. Land disputes began to arise and O’Neill along with other lords found themselves embroiled in legal challenges. In 1607 he was finally summoned to London to have his case adjudicated by the king. There were also accusations of plotting by Sir Arthur Chichester, the king’s lord deputy in Ireland.   The Flight Ships in a Gale by Willem van de Velde the Younger, 1660. Source: National Gallery of Art, Washington DC   O’Neill set out on a journey to Dublin to sail to Britain but en route met a messenger from The Maguire and Tyrconnell (Rory O’Donnell), the other powerful lords in Ulster. They intended to flee Ireland to Spain and petition King Philip III for aid. O’Neill appears to have made a snap decision to return north and depart Ireland. He gave his own explanation that his remaining would have exposed him to his enemies as he would have been accused of complicity with the exiles and plotting to raise a rebellion while they gathered Spanish troops and supplies.   Rival accounts from then clash on the truth of this. Some say his enemies planned to have him rot in the Tower of London or be executed, while others believe he would have been released once the furor had died down. There is also the possibility that O’Neill had been planning this for years. He had requested a Spanish ship in 1602 before the surrender and again in 1604 said he would wait two years before making an attempt.   The journey had to be made in secret, a French ship took them from Rathmullan, a village in Lough Swilly in Donegal. They took with them their households and other minor Ulster nobility. It is debatable if the Flight was intended to be permanent as several left their wives behind in Ireland. Spain had been their initial destination, but the weather forced them to divert to France where they traveled to the Spanish Netherlands, while others continued further south to Italy.   Exiled in Europe The Flight of the Earls by Henry Warren. Source: Meisterdrucke   The earls were initially welcomed by the Spanish but political changes were to dash their hopes. Spain and England had ended their long war in 1604 with a return to the status quo. Spain had agreed to halt any further military interventions in Ireland in exchange for a reciprocal agreement by England to stop sending military support to the Dutch Republic. Privateering by English ships would also stop, a welcome respite for the Spanish Habsburgs who relied on the wealth being transported across the Atlantic from their conquered colonies in the New World.   Although Spain was still sympathetic to the plight of Catholics in Britain and Ireland (just as England had been to Protestants in the Low Countries or France), it was unlikely to restart a costly war solely on religious principles. The conflict had been a huge financial burden for both states. It had been in the interests of Spain to aid the Irish in the 1590s when open warfare prevailed but their defeated allies had little to offer in 1607.   For most it was a life of exile, with both earls, O’Neill and Tyrconnell, dying in Italy. O’Neill continued to petition the Spanish until near his death, only halting when he was threatened with the loss of his pension. English spies kept a careful watch on him, especially in 1608 when a former Crown loyalist, Cahir O’Doherty, rebelled and sacked Derry. The English Crown briefly attempted a reconciliation in 1614 but O’Neill was to die in exile in Rome in 1616, never seeing Ireland again.   The Impact on Those Left English officials parley with the Irish in The Image of Irelande by John Derrick, 1581. Source: Edinburgh University Library   For the Gaelic Irish, the Flight of the Earls was to have dramatic implications. It left Ulster open to plantation as the lands formerly ruled by the nobles were now deemed forfeited. The earls were seen as traitors and were deprived of their titles. These attainders were not recognized on the continent but it had an immediate effect in Ireland. Their lands were now confiscated and taken by the crown for plantation. Whatever the loss suffered by the nobility, the Plantation of Ulster was to have a dreadful impact on the Gaelic commoners in the province.   The lack of concerted local resistance to the plantations meant that they could proceed with little opposition. Huge swathes of land, nearly four million acres, were now owned by the Crown and the Plantation of Ulster could proceed in earnest. Prior to the Flight and O’Doherty’s rebellion, only a limited effort had been planned but now the scale of the ambition increased.   The Flight of the Earls cost the native population of Ireland dearly. Efforts had been made at plantations in the Highlands and Islands of Scotland but with little success. Land had been promised to those willing to ethnically cleanse the islands north of Ardnamurchan but there had been no takers. Merchant adventurers from Fife attempted plantation on Lewis between 1598 and 1609 but to little avail against the hostility of the local lords. By leaving their native lands, the earls had abandoned their people to a worse fate and changed the history of the north of Ireland forever.   The Flight’s Legacy Flight of the Earls monument. Source: Donegal Public Art   If the lords had stayed, there is a possibility that the effects of the Plantation of Ulster might have been mitigated in a similar manner to that of the failed attempts at plantation in the Rough Bounds and the Outer Hebrides in the face of local hostility. Plantation efforts in Scotland frequently resulted in a shuffling around of Gaelic lords but in Ulster they were to see a massive population transfer and increase in urban settlement. The Flight of the Earls exposed the Gaelic population in Ulster to the plantations, leaving them with little legal protection.   Although the Crown had won the Nine Years War, Ulster and Ireland as a whole still remained a dangerous territory. The English administration could not simply sweep through fire and sword to drive out the native population for fear of another mass uprising. They had to take a more methodical approach and the continued presence of the Gaelic lords made the first few years very quiet in Ulster. The plantation and settlement only began at a large scale after the Flight of the Earls and the confiscation of their titles.   The Flight of the Earls is still commemorated but more so for the actions it would lead to. There has been much Romanticism about the end of the old Gaelic order, but all the nobles who fled had surrendered their titles to the English Crown and been regranted them despite using the Gaelic form with their own followers. Ireland in the 17th century would have many more struggles ahead.
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Fun Facts And Interesting Bits
Fun Facts And Interesting Bits
2 w ·Youtube General Interest

YouTube
Planet 9 Clue Discovered Beyond Pluto Puzzles Scientists
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Conservative Satire
Conservative Satire
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June 20, 2025 — Today's Conservative Cartoon
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June 20, 2025 — Today's Conservative Cartoon

June 20, 2025 — Today's Conservative Cartoon
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Classic Rock Lovers
Classic Rock Lovers  
2 w

Sunset Strip meets Nashville as Mötley Crüe and Dölly Partön team up for unexpected version of Home Sweet Home
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Sunset Strip meets Nashville as Mötley Crüe and Dölly Partön team up for unexpected version of Home Sweet Home

Listen to Dölly Crüe's version of the classic power ballad Home Sweet Home now
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Classic Rock Lovers
Classic Rock Lovers  
2 w

We celebrate 30 years of Marillion's Afraid Of Sunlight on the cover of the new issue of Prog, on sale now
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We celebrate 30 years of Marillion's Afraid Of Sunlight on the cover of the new issue of Prog, on sale now

The brand new issue of Prog is on sale now, and also featuring Richard Sinclair, Gentle Giant, Peter Baumann, Katatonia
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BlabberBuzz Feed
BlabberBuzz Feed
2 w

AOC Calls for Crackdown on 'Fake News' But Ignores Her Own Side’s Misinformation
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AOC Calls for Crackdown on 'Fake News' But Ignores Her Own Side’s Misinformation

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Living In Faith
Living In Faith
2 w

4 Gospel Truths About Repentance from Hosea
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4 Gospel Truths About Repentance from Hosea

What comes to mind when you hear the word “repentance”? My guess is that the Old Testament book of Hosea doesn’t top the list. But among the many godly prayers of repentance in Scripture (e.g., Ezra 9:4–15; Dan. 9:3–19; Ps. 51), Hosea 14:1–3 stands as a climactic and potent model of a genuine return to God: Return, O Israel, to the LORD your God, for you have stumbled because of your iniquity. Take with you words and return to the LORD; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips. Assyria shall not save us; we will not ride on horses; and we will say no more, ‘Our God,’ to the work of our hands. In you the orphan finds mercy.” Unlike the other descriptive prayers in the Old Testament, these verses outline what has been called a “liturgy of repentance” for God’s people. As we read this liturgy, we see at least four realities regarding true repentance to comfort believers with gospel hope. 1. Repentance Is God’s Invitation The book of Hosea isn’t hesitant to expose the people’s sin (1:2; 4:1–3; 7:2). Though replete with announcements of sin and judgment, it concludes with a climactic invitation to return for those who have “stumbled because of [their] iniquity” (14:1). God has no illusions about the condition of his people, yet he graciously welcomes them. Do you see God’s kindness in this call to return? He doesn’t require us to clean ourselves up to merit an invitation. Indeed, the only kind of people who can come to God are those who recognize their sinfulness and hear the voice of their Savior. If you feel burdened and weighed down by your sin today, take comfort. Hosea reminds you that God delights when sinners like us draw near to him. Jesus came to call not the righteous but sinners to dwell with him (Mark 2:17). 2. Repentance Looks to God’s Character This liturgy teaches us that repentant people come to God on his terms. The Old Testament emphasizes the need for the removal of his people’s iniquity (Lev. 16:21–22). More specifically, the appeal for God to “take away [nśʾ] all iniquity” (Hos. 14:2) draws upon God’s very character as revealed in Scripture: “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving [nśʾ] iniquity and transgression and sin” (Ex. 34:6–7). The only kind of people who can come to God are those who recognize their sinfulness and hear the voice of their Savior. God’s response to the confession further underscores who he is: “I will heal their apostasy; I will love them freely. For my anger will have turned from him” (Hos. 14:4, my trans.). God is the healer and life-giver (Ex. 15:26; Deut. 32:39), he’s sovereignly free (Ps. 115:3), and he can and does transform the internal spiritual state of his restored people (Hos. 2:17, 19–20; Ezek. 36:26–27). Before anything else, repentance is about agreeing with God about who he is, who we are, and how we can be restored to a right relationship with him. 3. Repentance Is Comprehensive and Communal The liturgy demonstrates the comprehensive scope of genuine repentance. In Hosea 14:3, the prophet commands Israel to turn away from every dimension of their former idolatry. They must renounce their external political idolatry (“Assyria shall not save us”; see 5:13; 7:11; 8:9; 12:1), their trust in their own military prowess and security (“We will not ride on horses”; see 8:14; 10:13; Isa. 31:1; Ps. 33:17), and their worship that violates the Creator-creature distinction (“We will say no more, ‘Our God,’ to the work of our hands”; see Hos. 8:4–6; 13:2). By renouncing every former object of misplaced trust, the people acknowledge that apart from their God’s fatherhood, they’d be like orphans without hope. True repentance isn’t satisfied with generalities but names the specific sins in our lives that Christ nailed to the cross. This repentance extends beyond a singular moment of confession. As Martin Luther said in the opening of his Ninety-five Theses, “The entire life of believers [should] be a life of repentance.” Hosea’s liturgy puts flesh on the bones of the prayer Jesus taught us: “Forgive us our sins, for we ourselves forgive everyone who is indebted to us” (Luke 11:4). True repentance isn’t satisfied with generalities but names the specific sins in our lives that Christ nailed to the cross. If we truly repent, it’ll affect our relationships with those around us (1 John 1:7). Sinners rightly reconciled to God can confess their sins to one another in community and be healed (James 5:16). A right relationship produces the kind of humility that seeks peace with our neighbors (Matt. 5:23–24; Rom. 12:18). Repentance unto salvation fosters a life characterized by ongoing repentance, both private and public. 4. Repentance and the Family of God At its heart, the book of Hosea reveals the stunning transformation of God’s household. Those once declared “not [God’s] people” are dramatically renamed “children of the living God” (Hos. 1:10; see 2:23; Rom. 9:25–26). This transformation is realized through repentance. As those made wise for salvation through faith in Jesus Christ (2 Tim. 3:15), all who formerly stumbled over the righteous ways of God are invited to walk in the way of Christ (Hos. 14:9; John 14:6), the messianic King (Hos. 1:11; 3:5; 14:7). And through this divine gift of repentance, those who were spiritual orphans find not just temporary shelter but permanent belonging in the forever family of God (John 14:18).
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Living In Faith
Living In Faith
2 w

Gratitude: A Dare to Cultivate Joy
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Gratitude: A Dare to Cultivate Joy

How can joy be possible—always, right where you are? In this breakout session from TGC’s 2024 Women’s Conference, Ann Voskamp shares how cultivating gratitude is one of the most important ways to prepare for whatever life may hold. Even when we don’t know what’s coming, we can learn to give thanks daily—not because of how we feel but because of who God is. Voskamp offers practical tools to help you recognize grace in the ordinary, live abundantly, and become more present to God in a way that leads to lasting joy.
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The Lighter Side
The Lighter Side
2 w

Archaeologists Stumble Onto Sprawling Ancient Roman Villa During Construction of a Road in France
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Archaeologists Stumble Onto Sprawling Ancient Roman Villa During Construction of a Road in France

If you had to picture the villa of an important Roman official, it would probably be reasonable to expect to see mosaics and frescoes, private baths; perhaps underfloor heating. Sainte-Nitasse, a Gallo-Roman site in central France has all of these and more, indicating a previously unknown level of grandeur for the area. Sprawling across 43,000 […] The post Archaeologists Stumble Onto Sprawling Ancient Roman Villa During Construction of a Road in France appeared first on Good News Network.
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YubNub News
YubNub News
2 w

Marles to Attend NATO Summit in Albanese’s Place
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Marles to Attend NATO Summit in Albanese’s Place

Hopes of Prime Minister Anthony Albanese finally meeting with U.S. President Donald Trump have again been dashed, with reports confirming the Australian leader will not attend the NATO summit at the Hague.Albanese…
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