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Intel Uncensored
Intel Uncensored
1 y

UK Technocrats Sharpen the Knives of Manipulation
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UK Technocrats Sharpen the Knives of Manipulation

UK Technocrats Sharpen the Knives of Manipulation
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Intel Uncensored
Intel Uncensored
1 y

Francis Collins, Redfield, Fauci, & Birx have handed Trump a gift
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Francis Collins, Redfield, Fauci, & Birx have handed Trump a gift

by Dr. Paul Alexander, America Outloud: Francis Collins, Redfield, Fauci, & Birx have handed Trump a gift, and he must take it. Take the OFF-RAMP POTUS Trump! 45 has NOTHING to explain. They’re DOING it for him, evidencing how inept, dumb, incompetent, and malfeasant they always were. NOW they are trying AGAIN to hurt his […]
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Intel Uncensored
Intel Uncensored
1 y

LGBT Patches to Demoralize and Politicize Military
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LGBT Patches to Demoralize and Politicize Military

from Moonbattery: It isn’t only children’s innocence that the leftists at the helm enjoy desecrating. Military honor is another favorite target. Stars and Stripes reports from Osan Air Base in South Korea: Airmen stationed on this installation 30 miles south of Seoul are authorized to wear a Pride morale patch this month. “Pride” is meant in the Seven Deadly […]
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Intel Uncensored
Intel Uncensored
1 y

Muslims MURDER 20 In Russia: NATO Backed Ukraine Desperate To Provoke Putin Into War Escalation
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Muslims MURDER 20 In Russia: NATO Backed Ukraine Desperate To Provoke Putin Into War Escalation

from Stew Peters Network: TRUTH LIVES on at https://sgtreport.tv/
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Let's Get Cooking
Let's Get Cooking
1 y

Prime Day Is July 16 and 17 — Here’s Everything You Need to Know, Plus Deals to Shop Now
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Prime Day Is July 16 and 17 — Here’s Everything You Need to Know, Plus Deals to Shop Now

Plus deals you can shop right now! READ MORE...
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History Traveler
History Traveler
1 y

Understanding Egyptian Astrology: What Is Your Egyptian Zodiac Sign?
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Understanding Egyptian Astrology: What Is Your Egyptian Zodiac Sign?

  While different cultures have all looked to the sky and celestial bodies to understand their place in the universe, the resulting astrological systems look very different. Modern Western astrology is largely based on ancient Greek astrology, which was in turn greatly influenced by Babylonian traditions. Vedic astrology emerged in India and is closely linked to the Sanskrit Vedas. Chinese astrology is based on the principles of yin and yang.   Until the Macedonian conquest, when Greek astrology was adopted enthusiastically, the ancient Egyptians had a unique approach to astrology. Egyptian astrology identified 36 small constellations, each of which was ruled over by an Egyptian god.   Ancient Egyptian Astrology Relief showing the Greek zodiac in the Temple of Hathor at Dendera, Egypt, c. 1st century BCE, Source: Louvre Museum, France   When the Macedonian-Greeks under Alexander installed themselves as the rulers of Egypt in 323 BCE, they brought their system of astrology with them. Modern Western astrology is closely linked with Greek astrology and uses the same twelve signs of the zodiac. However, in the 4th century BCE, this system was completely new to the Egyptians.   The Egyptians were great astronomers. In the fifth millennium BCE, they had already built stone circles to track the stars at Nabta Plata, not too different from Stonehenge in England. The Great Pyramids at Giza were perfectly aligned with the pole star, and the Temple of Amun-Ra at Karnak is aligned with the rising mid-winter sun. The Egyptians watched for the heliacal rising of Sirius, known as Sopdet, to determine the coming of the annual Nile flood.   The Egyptians brought their astronomical knowledge to Greek astrology and became the leading astrologers in the Greco-Roman world. Many of the famous astrologers that served the Roman emperors hailed from Egypt. They also produced sophisticated natal charts to track the fortunes of individuals. The Egyptian astronomer and astrologer Claudius Ptolemy (90-168 CE) wrote several important works that were the standard texts in European and Islamic astronomy until the 16th century. But did astrology exist in the Egyptian world before the arrival of the Greeks?   The Book of Nut An image of the sky goddess Nut encloses an astronomical representation, from the Tomb of Ramses VI, Egypt, c. 1137 BCE, Source: The Theban Mapping Project   While the Egyptians did not use the zodiac constellations we know until the arrival of the Greeks, they did have their own native constellations. They identified 36 small star clusters that divided the elliptical sky into ten-degree sections called decans. These rise consecutively on the horizon, functioning as a kind of star clock.   Every ten days, a different decan appeared helically on the horizon at dawn just before sunrise, making it the ruling constellation of the day. The passage and character of these decan constellations were recorded by the ancient Egyptians in the Book of Nut. Nut is the ancient Egyptian goddess of the sky. As well as the apparent movement of the constellation, the book tracked the movement of the “lights” (the sun and the moon) and the “wandering stars” (Saturn, Jupiter, Mars, Venus, and Mercury).   A detail from the ceiling illustration at the Dendera temple in Egypt featuring the sun barge and the gods who protect the sky, c. 1st century BCE, photo by Kairoinfo4u, Source: Flickr   The decan constellations were also associated with twelve ancient Egyptian gods, who seem to have ruled over three decan groups each, forming something similar to the modern zodiac. But rather than overseeing consecutive decan periods, their decan groups were spread throughout the year.   Significantly, copies of the Book of Nut tend to be found in association with the dead. A copy dating to the 13th century BCE appeared on the Cenotaph of Seti I at the temple of the god of the underworld Osiris at Abydos. It also appeared in the tomb of Ramses IV in the 12th century BCE. Similar star calendars were drawn inside the lids of several coffins almost a millennia later.   These calendars are clearly meant to show what the heavens looked like at a certain moment in time. While there is insufficient evidence to call them horoscopes, they clearly show that the Egyptians believed in correspondence: as above, so below.   The Egyptian Zodiac Signs Astronomical ceiling from the Tomb of Seti I, Egypt, c. 13th century BCE, Source: The New York Public Library   Based on this information, modern astrologers have turned the ancient Egyptian decan constellations and their ruling gods into a kind of Egyptian zodiac. You can learn about those zodiac signs below.   For each sign, you will find the name of the god and the dates for the decan constellations over which they rule. You will find a historical description of the ancient Egyptian god and a brief description of what modern astrologers suggest are characteristics that people born under that god’s dominance might share.   Hapi: January 1-7, June 12-18, September 1-7, and November 18-26 Linked to Western Zodiac sign Sagittarius. This constellation is ruled by the Moon and Uranus. Bronze statuette of Hapi, Egypt c. 664-343 BC. Source: Musée des Beaux-Arts de Lyon   Hapi is the Egyptian god that embodies the source of the Nile River, the life-giving waterway. He was most closely linked with the moment of inundation that blessed the land with fertility. His critical role meant that he was sometimes presented as the father of the gods and as the god who maintains balance and harmony in the cosmos. He was represented as an intersex person, with a woman’s breasts and a man’s beard.   People born under Hapi tend to be logical and practical. While their emotions run deep, they are good at keeping them in control. They trust their intuition to guide them.   Amun-Ra: January 8-12 and February 1-11 Linked to the Western Zodiac sign Taurus. This Constellation is ruled by the Sun and Saturn. Gold-plated silver figure of Amun-Ra, Egypt, c. 664-525 BCE, Source: British Museum   Amun was one of the gods of the Hermopolitan Ogdoad. A mysterious deity of hidden places, he became the patron deity of Thebes. He was one of the most important gods in Ancient Egypt when Thebes was the political center of the Kingdom. Amun was later fused with the sun god Ra to become a super-powerful, self-generated, creator deity. He became an object of personal piety and was considered a champion of the underdog.   People born under Amun-Ra are confident and optimistic. They know their strengths and they are confident in their ability to shape their world as desired through positive action.   Mut: January 22–31 and September 8–22 Linked to Western Zodiac sign Scorpio. Constellation ruled by the Sun.  Limestone statue of the goddess Mut, Egypt. Source: Pointe-a-Calliere Museum, France   Mut is one of the deities considered to have emerged from the primordial waters and to have given birth to the world, making her a primordial mother goddess. She was considered the wife of the creator deity Amun-Ra, and the mother of the lunar god Khonsu. She is depicted as a woman with the wings of a vulture and is invoked as “Lady of Heaven and Mistress of All the Gods.”   People born under Mut are sensitive and affectionate and are considered the lovers of the zodiac. They are easily hurt and can be overprotective of themselves and others.   Geb: February 12–29 and August 20–31 Linked to Western Zodiac sign Libra. Constellation ruled by the Earth.  Extract from Book of the Dead of Henuttawy, showing Geb on the far right beneath his wife Nut, Egypt, c. 1070-664 BCE, Source: British Museum   Geb is the Egyptian god of the Earth, which is often referred to as the House of Geb. A member of the Ennead of Heliopolis, he is one of the creator gods within that tradition. The laughter of Geb creates earthquakes, and he is also the god that allows crops to grow. Nevertheless, Geb was also feared as the father of snakes, specifically the mythical primeval snake Nehebkau. He was also associated with the ram, bull, and crocodile.   People born under Geb tend to be emotional and allow their feelings to lead them. They are highly intuitive, but also lack self-control. While they can be shy, they are the most reliable and loyal friends.   Osiris: March 1–10 and November 27–December 18 Linked to Western Zodiac sign Aries. Constellation ruled by Pluto and the Sun. Papyrus showing an enthroned Osiris, Egypt, c. 713-332 BCE, Source: Liverpool Museums   In the Ennead of Heliopolis, Osiris was originally the king of the mortal realm until he was killed by his brother Set. He was brought back to life by his sister-wife Isis, but it was a half-life. The underworld was created for him, and this allowed others to live there for eternity after death. Osiris is depicted with green skin to represent that he is no longer among the living. He is the god of the afterlife, but also of the eternal cycle of birth, death, and renewal.   People born under Osiris are intelligent and independent, but they aren’t good at reading other people and tend to put themselves first. They are persistent and dedicated towards their goals, which they usually achieve.   Isis: March 11–31, October 18–29, and December 19–31 Linked to Western Zodiac sign Pisces. Constellation ruled by the Moon, Earth, and Uranus. Statue of Isis with her baby son Horus, Egypt, c. 332-30 BC, Source: Metropolitan Museum of Art, New York   Isis is the divine sister-wife of Osiris. A powerful magic worker, she created the afterlife after her husband was killed. As the mother of the new king Horus, she is always seen standing just behind him with her hand on his shoulder. Isis was considered such a powerful magic worker that she was the mistress of fate itself. She soon became the most worshiped goddess in Egypt, absorbing the attributes of many other goddesses.   People born under Isis are honest and straightforward with a genuine sense of humor, making them excellent company. They are intelligent and skilled but may not realize how capable they are until tested.   Thoth: April 1–19 and November 8–17 Linked to Western Zodiac sign Virgo. Constellation ruled by the Moon and Mercury. Papyrus depicting the weighing of the heart ceremony showing Thoth with an ibis head at the far right, Egypt, Source: Hunt Museum, Limerick   Thoth is one of several Egyptian gods associated with the moon and is also the patron of learning and wisdom. He is a great teacher and may even be the patron deity of astrology. In mythology, he is responsible for maintaining the universe and resolving divine disputes. He was partnered with Ma’at, the Egyptian goddess of truth, balance, and justice, and was often depicted with the head of an ibis or a baboon.   People born under Thoth tend to be wise beyond their years and quick learners. They adapt to new situations with ease. They can be relentless self-improvers who are never satisfied unless they are challenging themselves.   Horus: April 20 – May 7 and August 12–19 Linked to Western Zodiac sign Capricorn. Constellation ruled by the Moon and Sun. Statue of Horus in Falcon form, Egypt, c. 1427-1401 BCE, Source: The Egypt Museum, Cairo   Isis brought Osiris back to life so that she could become pregnant with Horus, who avenged his father and succeeded him as divine ruler. He is a god of the sky, and the Pharaoh was considered an incarnation of Horus. Horus was usually depicted as a falcon or a man with a falcon’s head.   People born under Horus are brave, optimistic, and ambitious. They believe that there is nothing they can’t do and sometimes tackle big challenges without sufficient preparation. They are action-oriented and problem solvers.   Anubis: May 8–27 and June 29 – July 13 Linked to Western Zodiac sign Leo. Constellation ruled by Mercury. Statuette of Anubis, Egypt, c. 332-30 BCE, Source: Metropolitan Museum of Art, New York   Anubis is the jackal-headed deity associated with embalming and considered a protector of graves. He accompanies people as they travel into the underworld and he places their hearts on the scale to be weighed against the feather of truth. While Anubis is one of the most frequently depicted Egyptian gods, no specific myths survive about him.   People born under Anubis tend to be introverted but still effortlessly confident. They know their worth, but don’t feel the need to prove themselves to others. They are willing to work hard for what they want and believe the best things are earned.   Set: May 28–June 18 and September 28–October 2 Linked to Western Zodiac sign Gemini. Constellation ruled by Mars. Set depicted in funerary temple relief, Egypt, c. 2465-2325 BCE, Source: University of Pennsylvania   Set is most often cited as the god that killed his brother Osiris because he was jealous of his power. But he is also the god that protects the sun barge from Apophis, ensuring that the sun rises each day. He is the god of foreign lands, the desert, and natural disasters such as earthquakes and storms. He represents threat, but also opportunity. Set was not feared by the Egyptians but rather was thought to represent necessary balance.   People born under Set are perfectionists, which makes them both ambitious and hard working. They can put a lot of pressure on themselves and always take the time to plan and prepare.   Bastet: July 14–28, September 23–27, and October 3–17 Linked to Western Zodiac sign Cancer. Constellation ruled by the Sun and the Moon. Bronze figure of Bastet, Egypt, c. 900-600 BCE, Source: British Museum   Bastet is the Egyptian cat goddess, and she is associated with ideas of both protection and pleasure. She can also bestow good health. She is closely associated with the domestic world, but also has hidden, wild, and feminine attributes.   People born under Bastet are good at maintaining balance in the different parts of their lives. They are naturally charming and have a way of avoiding conflict and remaining friends with everyone.   Sekhmet: July 29–August 11 and October 30–November 7  Linked to Western Zodiac sign Aquarius. Constellation ruled by the Sun. One of at least 600 statues of Sekhmet, around two meters tall created during the reign of Amenhotep III, Egypt, c. 1330-1352, Source: Metropolitan Museum of Art, New York   Sekhmet’s name means “she who is powerful” and she is a goddess of war and chaos, the hot desert sun, plague, and healing. She was created when Ra looked upon the earth with his burning eye and created a burning fire. She represents unexpected consequences and opportunities from adversity.   People born under Sekhmet seem to have two opposing personalities. One minute they are serious, dedicated, and hard-working, and the next they are happy-go-lucky adventurers. Which you will meet is hard to predict, but they are always fierce.
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History Traveler
History Traveler
1 y

Battle of Gaugamela (331 BCE): Alexander’s Achaemenid Armageddon
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Battle of Gaugamela (331 BCE): Alexander’s Achaemenid Armageddon

  Following his defeat at the hands of Alexander at the battle of Issus in 333 BCE, Darius III withdrew to Babylon. Here he worked to rebuild his army and gather his forces from across the empire.   Rather than marching straight to Babylon, Alexander moved to subdue Egypt and the Levant. He did so to protect his rear and to remove the threat of the Achaemenid navy. The ships were useless without their ports. In the meantime, Darius also attempted to negotiate a settlement with Alexander. In exchange for agreeing to a peace treaty Alexander would receive half of the Achaemenid Empire, a vast sum of money, and Darius’ daughter in marriage. Alexander refused and the Battle of Gaugamela followed.   March to Mesopotamia Molding of a Persian dignitary, Achaemenid Persian, 6th-4th Century BCE, Source: The Louvre   Having secured Egypt, Alexander marched northwards toward the Tigris and Euphrates rivers. Darius III dispatched a force of around 3,000 cavalry to block Alexander from crossing the Euphrates, but they instead fled when the Macedonians approached. Alexander followed a northern route so that his left flank was protected by the Euphrates and the mountains of Armenia. While this was not the most direct route to Babylon, it made it easier for his army to forage for supplies.   Crossing the Tigris proved far more difficult due to the deepness of the river. On the other side, the Macedonians began to suffer from Achaemenid scorched-earth tactics and the increasing levels of heat. Captured Achaemenid scouts eventually revealed that Darius and his army were encamped at a place called Gaugamela. At this point, the armies were a mere eight miles away from each other.   Bust of Alexander the Great, Hellenistic, c.320 BCE, Source: The Getty Museum   The Achaemenids appear to have been caught off guard by Alexander’s choice to follow the northern route. They failed to either harass Alexander’s army or cut off its very long and vulnerable supply lines. It has been argued that Darius III was expecting Alexander to follow the shorter, southern route. This was the route that Cyrus the Younger had taken with his Greek mercenaries in 401 BCE. Others have argued that Darius III essentially led the Macedonians to Gaugamela, which was where he preferred to give battle.   Gaugamela—which means “the camel’s house or hump,” named after the large mound or hill that dominated the area—was a large flat plain. Here Darius III would be able to bring his superior numbers to bear without having to worry about the terrain.   Amassing the Armies Votive plaque with an Achaemenid soldier, Achaemenid, 4th Century BCE, Source: The British Museum; with Round shield, Hellenistic, 4th-2nd Century BCE, Source: The Getty Museum   The army that Darius III gathered for the battle of Gaugamela was truly enormous. While Alexander was dealing with Egypt and the Levant, Darius drew troops from across the empire. Modern estimates based on the ancient texts range from 52,000 to over 200,000. According to the sources there were 40,000-200,000 Achaemenid infantry, 10,000 Persian Immortals, 8,000-10,000 Greek mercenaries, 1,500 archers, 12,000-45,000 Achaemenid cavalry, 1,000-2,000 Bactrian cavalry, 200 scythed chariots, and 15 war elephants. However, despite their numbers, Darius troops were by and large of a lower quality than their Macedonian enemies. Additionally, since the army was assembled from across the empire there were serious language barriers which made communication difficult.   Alexander’s army was much smaller. His forces consisted of his own Macedonians, Greeks of the Hellenic League, additional Greek mercenaries, and levies from his Paeonian and Thracian vassals. The Macedonian army numbered between 30,000 and 50,000 soldiers. Our best estimate of Alexander’s forces comes from the ancient historian Arrian. According to Arrian, Alexander had a force of 31,000 heavy infantry, 9,000 light infantry and archers, and some 7,000 cavalry. Although this was a significantly smaller force, the soldiers were all experienced veterans with several hard campaigns under their belts.   Preparations and Deployment Map depicting the initial stages of the battle of Gaugamela, 21st Century Source: Military Fitness Institute   Following their arrival in the vicinity of Gaugamela, Alexander realized that the Achaemenids intended to fight. He therefore erected a fortified encampment and allowed his men to rest for four days before marching out to give battle. The Achaemenids were not idle during this time, they continued their efforts to level the battlefield and eliminate any obstacles that might hinder their actions.   On the day of the battle the Achaemenids were deployed and waiting for the Macedonians. The Achaemenids were deployed in essentially two lines. Darius III took up his position in the center of the first line with his elite infantry and cavalry. The rest of the cavalry was divided between the left and right wing of the first line, along with the Persian scythed chariots. The second line consisted of the rest of the Achaemenid infantry, which was of lower quality. For whatever reason, the war elephants appear to have remained in the Achaemenid camp on the day of the battle.   The Macedonian army was essentially divided in two, with Alexander commanding the right, and old General Parmenion commanding the left. Alexander placed his heavy infantry form in two lines, with his Macedonians in the front and a reserve of Greek mercenaries. Since the Achaemenid army was so much larger and had a longer line, the reserve was necessary to prevent the Macedonians from being outflanked.   Alexander took up position on the right with his Companion cavalry and the lighter Greek and Paeonian cavalry. Parmenion was similarly positioned on the left with the Thessalian and Thracian cavalry. The light infantry was divided between the two wings to help support the cavalry and form a link with the heavy infantry in the phalanx.   The Battle Begins The Battle of Arabela (Gaugamela) from a set of The Story of Alexander, by Charles le Brun, 18th Century, Source: Metropolitan Museum   Alexander initiated the battle by ordering his phalanx to advance in echelon to attack the Achaemenid infantry deployed around Darius. An echelon attack is when each unit advances in succession rather than at the same time. In this instance, the purpose was to lure the Achaemenid cavalry into attacking the perceived gaps in the Macedonian line. With the infantry now engaged, Darius III ordered a massive attack consisting of cavalry and infantry on the opposite end of the Macedonian line where Parmenion was in command.   Meanwhile, Alexander began to ride with his Companion cavalry to the extreme end of his right flank and possibly even beyond. His plan was to draw off a large portion of the Achaemenid cavalry which would ride after him. This would in turn create a gap in the Achaemenid line that Alexander could exploit. When the gap opened, Alexander and his Companion cavalry would turn to attack the gap, threatening Darius’ position, while the rest of the Macedonian cavalry held off their Achaemenid counterparts. Following his defeat at Issus, Darius appears to have hoped to fight a more defensive battle. However, when he realized what was happening, he launched an attack of his own.   Cavalry and Chariots Persian chariot and cavalry, Zvezda models, Source: Top War   The Achaemenid cavalry from the left wing rode to attack the Macedonian cavalry on the extreme right of the Macedonian army. Though greatly outnumbered by the Achaemenids, the Macedonians fought on and stoutly resisted. By carefully feeding in reserves and launching repeated charges they were able to prevent the Achaemenid cavalry from getting around the flank of the Macedonian army. The fight was long and hard in this sector, and only turned in favor of the Macedonians when the last of the cavalry reserves were sent in. By now, Alexander had effectively won the battle. However, on the Macedonian left flank, the fighting favored the Achaemenid cavalry. Slowly, they encircled the Macedonians, threatening to destroy them.   The charge of the Persian scythed chariots at the battle of Gaugamela, by André Castaigne Source Wikimedia Commons   It was at this point that Darius launched his scythed chariots at the troops under Alexander’s command. Though often derided, scythed chariots could be deadly in the right circumstances. In this instance, however, most of the Achaemenid chariots were intercepted by Alexander’s light infantry, who killed and disabled many with their javelins. Those who made it through charged the Macedonian lines. The Macedonian infantry responded by opening their ranks, allowing the chariots to pass through harmlessly. The few chariots that made it through were then dispatched by the Macedonian reserves and those guarding the camp.   Alexander Attacks Macedonian Companion Cavalry, by Johnny Shumate, 21st Century, Source: Realm of History   The movement of the Achaemenid cavalry working its way around both flanks of the Macedonian army gradually drew it away from the infantry. This was further exacerbated by the Macedonian infantry, which, advancing in echelon, engaged the infantry at the center of the Achaemenid army. As a result, a dangerous gap opened up on the left flank of the Achaemenid line. It was this moment that Alexander had been waiting for. Slowly, he brought up his reserves and withdrew his Companion cavalry from the fighting. Alexander then arranged his troops in a giant wedge and prepared to attack.   The Macedonian wedge charged straight through the gap in the Achaemenid line, with Alexander in the lead. Since the infantry of the Achaemenid center was still engaged with the Macedonian phalanx, there was little they could do to hinder the attack. The Macedonian charge slammed into Darius’ royal guard and Greek mercenaries went scattering before them.   The fighting was short, but fierce. Realizing that he was in danger of being cut off, Darius turned and fled. While many have criticized this decision, had Darius been killed or captured, the Achaemenid resistance would have collapsed. Even now, the Achaemenid Empire still had vast resources to draw on. Yet when Darius fled the rest of his army soon followed. Alexander was poised to vigorously pursue Darius, but it was at this point that he received a disturbing message from Parmenion who was commanding the Macedonian left wing.   Achaemenid Armageddon The Battle of Arbela, by Charles Le Brun, 1690, Source: Web Gallery of Art; with Tablet mentioning Alexander the Great’s entry into Babylon, Babylonian, 331-330 BCE, Source: The British Museum   While Alexander’s tight wing was driving Darius from the battlefield, the rest of his army was in mortal danger. The Macedonian infantry was hard-pressed and had not been able to follow after Alexander when he charged after Darius. Meanwhile, the Achaemenid cavalry was fighting very well against the troops under Parmenion, pushing them back and encircling them. This now created a gap in the Macedonian line between the phalanx and the cavalry, and the light troops of the Macedonian left. This gap was exploited by the Achaemenid cavalry of the center, who broke through the Macedonian lines. Rather than attacking the phalanx or Parmenion’s troops from the rear, these troops attacked the Macedonian camp, which they began to loot.   Alexander thus faced an existential threat to the very survival of his army. He, therefore, broke off his pursuit of Darius and rode to the rescue of his men. According to ancient sources, the cavalry fight that followed Alexander’s ride to Parmenion’s aid was the fiercest of the battle. At the same time, the Macedonian infantry reserve marched to drive the Achaemenids from their camp.   The Achaemenid cavalry had dispersed to loot the Macedonian camp and search for Sisygambis, the Queen Mother who had been captured following the Battle of Issus. While they located Sisygambis, she refused to escape with them and the dispersed Achaemenid cavalry was no match for the Macedonian reserves. With the situation now firmly in the Macedonians’ favor the Achaemenids were in full retreat. Parmenion secured the Achaemenid camp and baggage, while Alexander resumed his pursuit of Darius.   Aftermath Decorative brick depicting an Achaemenid noble, Achaemenid, 6th-4th Century BCE, Source: The Louvre; with Wall relief depicting an Achaemenid noble, Achaemenid 6th-4th Century BCE, Source: The Louvre   The Battle of Gaugamela was one of Alexander’s finest battles. Afterward, the loot gathered by Parmenion included 4,000 talents, Darius’ personal bow, and nearly a dozen war elephants. Alexander now controlled half of the Achaemenid Empire. The only disappointment for the Macedonians was the failure to capture Darius.   When Alexander rode to the rescue of the rest of his army, Darius made good his escape and crossed the mountains to the safety of Ecbatana. Since he was unable to immediately continue his pursuit of Darius, Alexander instead marched on the great city of Babylon, which he occupied.   For the Achaemenids, Gaugamela was an absolute disaster. Vast resources had been gathered to oppose Alexander’s advance but to no avail. Instead, the entire Western half of the empire had been lost to the invading Macedonians. The army was in tatters and thoroughly demoralized following its continuous defeats at the hands of the Macedonians.   Darius still intended to continue the fight, but his credibility had been all but lost. For a second time, he had been forced to flee from the battlefield by a numerically inferior foe. Though Darius was the legitimate king the loyalty of his remaining satraps was wavering. Led by Bessus, the satrap of Sogdia, the Achaemenid nobility began to plot Darius’ downfall.
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Fun Facts And Interesting Bits
Fun Facts And Interesting Bits
1 y ·Youtube General Interest

YouTube
Facts About Bees and Bugs That Will Buzz Your Mind
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Fun Facts And Interesting Bits
Fun Facts And Interesting Bits
1 y ·Youtube General Interest

YouTube
This Creature Is Nature's Weirdest Superhero
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Country Roundup
Country Roundup
1 y

Olivia Newton-John's Role in Keith Urban, Nicole Kidman's Romance
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Olivia Newton-John's Role in Keith Urban, Nicole Kidman's Romance

The singer and actor both paid tribute to Olivia Newton-John after her death. Continue reading…
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