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  Author of the earliest surviving medieval morality play and regarded by some as the founder of the scientific study of natural history in Germany’s history‚ Hildegard of Bingen is arguably one of the most remarkable women of the medieval period. Not only was she a polymath composing works on medicine‚ mysticism‚ and music‚ but she also invented her own language and alphabet. Ranging from visionary theology to medical theory‚ here we will take a closer look at some of her most ground-breaking works and explore the many ways in which Hildegard of Bingen made history via the written word.   1. Scivias Medieval artistic depiction of Hildegard of Bingen‚ via Your Classical   Completed between 1151 and 1152‚ Hildegard of Bingen’s first theological work was Scivias (a contraction of Sci vias Domini‚ which translates as Know the Ways of the Lord) and was informed by her visionary experiences. Despite having been instructed by God in one such vision to make a record of them and having permission from Abbot Kuno of Disibodenberg to make such a record‚ Hildegard was reluctant to do so out of a sense of humility.   As a punishment for failing to carry out God’s wishes sooner‚ she was “laid low by the scourge of God‚” as she states in Scivias‚ and “fell upon a bed of sickness.” Rousing herself from her sickbed‚ however‚ she sought to amend for her tardiness and set about writing Scivias.   Scivias relates twenty-six visions experienced by Hildegard‚ which are then divided over three sections‚ thus mirroring the Holy Trinity. The six visions contained in the first of these sections concern divine creation‚ including the creation and Fall of man and the very structure of the universe itself‚ which Hildegard likened in shape to an egg.   The second section focuses on salvation through Jesus Christ and the sacraments‚ while the third section (the longest by far of the three) looks forward to the coming Kingdom of Heaven. The final vision recorded in Scivias contains fourteen songs‚ all of which are responsories and antiphons. As a composer‚ music would go on to have an abiding influence over Hildegard’s work throughout her life.   Having heard of her visions‚ a papal commission was sent to Disibodenberg in 1148. Upon deciding that Hildegard’s visions were authentic‚ the commission brought a section of Scivias back for Pope Eugenius III to hear read aloud at the Synod of Trier. The Pope then sent Hildegard his blessing to record her visions.   2. Ordo Virtutum Manuscript illumination from Hildegard’s Scivias (1151)‚ depicting her receiving a divine vision and dictating it to Volmar‚ her teacher‚ via Wikipedia   Just as Hildegard wrote fourteen songs for the final vision recorded in Scivias‚ she also composed several liturgical songs‚ including responsories‚ hymns‚ and antiphons‚ which were then collated into the Symphonia armoniae celestium revelationum cycle. As well as this‚ around the year 1151‚ she also composed a musical allegorical morality play titled Ordo Virtutum (Order of the Virtues).   Not only is Ordo Virtutum thought to be the earliest example of a morality play by more than one hundred years‚ but it is also the only musical drama to survive from the medieval period with an authorial attribution for text and music. A version of the play without the music is also included in Scivias.   As is typical of the medieval morality play tradition‚ Ordo Virtutum concerns the struggle of an ordinary human soul between a life of virtue and a life of sin‚ represented by the Virtues and the Devil‚ respectively.   At the beginning of the play‚ the Virtues are introduced and praised. Then souls trapped in mortal bodies bemoan their imprisonment‚ while one happy Soul is keen to bypass the world of the living and ascend to heaven directly. The Virtues counsel this Soul that she must live first‚ but the Devil soon lures her away from the path of righteousness.   The next section of the play is the longest and‚ though it expands upon the moral and religious themes explored in Ordo Virtutum‚ marks a break from the play’s main plotline. The Virtues each take turns to describe themselves‚ with the Devil interrupting them with insults and criticisms.   Following this section‚ the Soul is now repentant for her sins. For her repentance‚ the Virtues welcome her back‚ and together they defeat the Devil. God is then praised‚ and a procession of all the dramatis personae follows.   3. Liber Vitae Meritorum  Artistic depiction of Hildegard of Bingen‚ via Perth Observatory   By the time Hildegard set about writing her second work of visionary theology‚ Liber Vitae Meritorum‚ that is‚ The Book of the Rewards of Life‚ between 1158 and 1163‚ Abbot Kuno had finally granted her wish to relocate to Rupertsberg and found a monastery alongside a group of around twenty other nuns. It was in this newly founded religious community‚ then‚ that she set about her new work‚ in which she expanded on the themes of virtue and vice previously explored in Ordo Virtutum.   Just as Ordo Virtutum was the earliest example of a morality play‚ Liber Vitae Meritorum‚ in turn‚ contains one of the earliest known depictions of purgatory as the place in which souls must perform acts of penance in order to offset their earthly sins before gaining admittance to heaven. As is typical of later medieval depictions of purgatory‚ however‚ Hildegard’s portrayal of the punishments of purgatory is decidedly grisly‚ thus underscoring the work’s message of the value of living a virtuous life of religious devotion and penance.   The gruesome depictions of the punishments of purgatory are matched by Hildegard’s grotesque portrayals of the Vices. Despite their unsightly appearances‚ however‚ the Vices are presented as nonetheless attractive by virtue of their specious yet seductive rhetoric. In contrast with the Vices‚ however‚ are the Virtues‚ who offer correction for the vices’ deceptions and point the way to moral rectitude.   4. Liber Divinorum Operum The Assumption of the Virgin‚ the Studio of Sir Peter Paul Rubens‚ c. 1625‚ National Gallery of Art‚ Washington DC   Her final visionary work of theology‚ however‚ was arguably her grandest. Liber Divinorum Operum (The Book of Divine Works) was inspired by a vision Hildegard experienced in which she claimed to have witnessed “the sparkling drops of sweet rain” experienced by John the Evangelist. Liber Divinorum Operum is therefore heavily concerned with John’s Gospel‚ especially the Prologue to John’s Gospel.   As Hildegard’s final theological work focuses on the nature of God’s created universe‚ there is also an extended commentary on the Book of Genesis 1–2:3. As part of this commentary‚ she advances cosmological‚ ecclesiological‚ and tropological interpretations of each of the seven days of creation. Far from merely recording her visions‚ then‚ Liber Divinorum Operum showcases Hildegard’s serious‚ even scholarly reading of scripture.   Like Scivias before it‚ Liber Divinorum Operum is divided into three parts‚ over which Hildegard details ten visions that have been revealed to her. These ten visions are of cosmic scale to demonstrate the relationship between God and His created universe. The book is undeniably ambitious in scope‚ too‚ and ends with Hildegard prophesying the defeat of the antichrist and‚ thus‚ humanity’s ultimate salvation.   5. Causae et Curae  Line engraving of Hildegard of Bingen by W. Marshall‚ 1642‚ via the Wellcome Collection   In addition to her religious writings‚ Hildegard also wrote medical and scientific works that were informed by her religious understanding of the world. As part of her monastic duties‚ Hildegard would have had to tend the monastery’s herb garden and the patients treated in the monastic infirmary. She distilled the knowledge and practical experience she thus gained to write Physica‚ a work that details the medicinal properties of various fauna and flora across nine books.   Though this work was scientific in focus rather than visionary‚ it was nonetheless informed by her religious beliefs‚ as Bruce Hozeski has argued‚ insofar as she subscribed to the idea that Genesis teaches us that all things were put on earth by God for human use. And in turn‚ this belief in the interconnectedness of God’s created universe informs Hildegard’s other scientific work‚ Causae et Curae. In this work‚ she positions humankind as the apex of the divinely created cosmos. At the same time‚ however‚ she recognizes that humankind is merely the microcosm within the macrocosm. And it is the interplay between humankind and the world around them that informs not only an individual’s physical health but also their spiritual health.   Thus we can see that Hildegard’s medical and scientific understanding of the world‚ as articulated in Causae et Curae‚ was distinctly her own. She used the word “viriditas‚” meaning “greenness‚” to equate human health with that of a plant‚ thus taking a holistic approach to human health by viewing it within the wider context of the health of the natural world.   A 16th-century illustration of the four bodily humors (phlegm‚ blood‚ black bile‚ yellow bile)‚ via Wikipedia   Moreover‚ while she accepted humoral theory and worked according to it within her own medical practices‚ she also put forward her own notion that there was a hierarchical relationship between the humors that corresponded with the elements. According to her hierarchical conception‚ celestial elements (fire and air) were superior and terrestrial elements (earth and water) inferior‚ with blood and phlegm corresponding with the celestial elements and black and yellow bile corresponding with the terrestrial elements.   As well as offering her own original medical theories‚ Causae et Curae also includes more mundane remedies for common ailments and injuries. Even in this respect‚ however‚ the work is remarkable simply by virtue of the fact that it offers us a rare glimpse into an area of medieval medicine typically administered by women that would otherwise be lost to the historical record.   Hildegard of Bingen’s works are as varied as they are extraordinary. From visionary theology to medical theory‚ her work was always remarkably original‚ be it describing her own personal experiences with receiving visions and the insights they gave her into her faith or building on established humoral theory with her own medical observations. While this list is in no way an exhaustive account of her work‚ it attests to the full scope of her genius.

The Southern Poverty Law Center‚ a scandal-plagued far-left smear factory notorious for putting mainstream conservative and Christian organizations on a “hate map” with KKK chapters‚ released a new report demonizing opposition to gender ideology as “pseudoscience” and a tool of “white supremacy” and “theocracy.” “The controversy over trans health care is manufactured to reinforce both white supremacy and the political goals of the Christian Right‚” R.G. Cravens‚ senior research analyst lead at the SPLC’s Intelligence Project—the outfit that releases the “hate map”—says in a video explaining what the SPLC calls the CAPTAIN report‚ released Tuesday. (The acronym stands for Combatting Anti-LGBTQ+ Pseudoscience Through Accessible Information Narratives.) One of the CAPTAIN report’s essays claims that the “anti-LGBTQ+ movement” has hatched a plan to “erect a theocracy built on a right to discriminate against people who do not hold conservative white Christian beliefs.” The essay argues that the evil white supremacist theocrats have secretly recruited lesbian‚ gay‚ and bisexual allies to speak out against transgender orthodoxy‚ and that any opposition to the transgender movement is fueled by animus and a lust for power‚ not genuine concern. This report echoes the Southern Poverty Law Center’s longstanding modus operandi—to demonize its ideological opponents by accusing them of spreading hate‚ rather than engaging with their criticisms of the far-left agenda supported by the SPLC itself. As I wrote in my book “Making Hate Pay: The Corruption of the Southern Poverty Law Center‚” the SPLC has leveraged its track record of suing Ku Klux Klan groups into bankruptcy to develop the “hate map” it uses to smear enemies. In 2010‚ the SPLC placed conservative Christian groups on the map‚ branding them “anti-LGBT hate groups‚” and earlier this year‚ it placed parental rights organizations on the map‚ branding them “anti-student inclusion antigovernment extremist groups.” In 2012‚ a terrorist used the SPLC’s map to target the Family Research Council for a mass shooting in Washington‚ D.C. The SPLC condemned the attack but kept the conservative organization on its map—and it repeatedly attacked the council in the CAPTAIN report. Despite a sexual harassment and racial discrimination scandal that led the SPLC to fire its co-founder in 2019‚ and a former employee revealing the SPLC’s “hate” accusations as a “highly profitable scam‚” many on the Left continue to use the SPLC as a political and ideological weapon to silence their opponents. This CAPTAIN “pseudoscience” report sets out to answer a “major question”: “How did the anti-transgender pseudoscience movement achieve success so quickly?” The report seems oblivious to the far more surprising development—how the medical establishment rushed to adopt the idea that a person’s claimed gender identity outweighs his or her biological sex‚ such that it is considered healthy to place that person on experimental cross-sex hormones and use surgery to make their body resemble a person of the opposite sex. The SPLC report also ignores questions about why so much of society‚ from Hollywood to big corporations to universities and the rest of the the liberal elite‚ has rushed to embrace transgender orthodoxy wholesale—a rush that has confused and alienated many self-described liberals and centrists of many faiths‚ not just conservatives and Christians. The SPLC cites moderates’ and liberals’ opposition to transgender orthodoxy as an example of the “anti-LGBTQ+ movement” trying to “isolate trans people from their allies‚” rather than considering whether any concerns might be genuine. The SPLC report proceeds on the assumption that the pro-transgender trend in the American medical establishment is neither surprising nor interesting‚ but a natural development of science‚ and that any opposition to it derives from “pseudoscience” based in hatred and oppression. The report dismisses the massive increase in children and teens diagnosed with gender dysphoria and identifying as transgender or nonbinary‚ attributing this change to more “acceptance‚” without acknowledging that the social trend toward “acceptance” might have encouraged teens—notorious for following social fads—to claim a transgender identity. “Researchers seem to agree that trans people have felt more comfortable coming out in recent years‚ but far-right and anti-trans researchers have taken control of that narrative‚ like ‘rapid onset gender dysphoria’ and the idea of identity as a social contagion‚” Cravens says in the video. “The far Right translated old and new pseudoscience about LGBTQ+ identity into gender ideology as a talking point to claim that any positive representation of LGBTQ+ people was a method of creating new trans kids.” Yet the report doesn’t prove that the “anti-LGBTQ+ pseudoscience” is actually pseudoscience‚ nor that the horrific medical interventions that the SPLC euphemistically refers to as “gender-affirming care” are actually better for people in the long run. The SPLC dismisses the vocal detransitioners—people who formerly identified as transgender but later rejected that identity and returned to accept the truth of their biological sex—as frauds and unrepresentative of most detransitioners. “Most trans people who stop social or medical transitioning do so because of barriers to accessing care and because they experience rejection‚ not because they stop identifying as trans‚” the report claims. That would be news to Cathy Grace Duncan‚ Prisha Mosley‚ Kayla Lovdahl‚ Chloe Cole‚ Luka Hein‚ Walt Heyer‚ Ted Halley‚ Billy Burleigh‚ and scores of others. Many of these people underwent permanent chemical and surgical alterations in pursuit of a gender identity they now say was always false‚ and they warn others against undergoing these invasive treatments. Some have sued their doctors for medical malpractice. The Southern Poverty Law Center acts as though these people don’t exist‚ but it also demonizes the group Genspect for attempting to “recruit detransitioners to write for their blog.” The SPLC also demonizes the many doctors who grew to reject gender ideology and “gender-affirming care.” It condemns their work as “pseudoscience” not because it is baseless but because it is inconvenient for the SPLC’s narrative. Throughout the CAPTAIN report‚ the SPLC demonizes as “conversion therapy” any attempt to resolve unwanted same-sex attraction or gender dysphoria through mainstream talk therapy. The report claims that the Christian Right’s initial plan “was to focus on transgender people‚ reestablish conversion therapy as a legitimate therapeutic practice and undermine the affirming care model.” The report uses the term “conversion therapy” to conflate modern talk therapy with versions of shock therapy that mainstream therapists rightly abhor. By using this term‚ the SPLC renders unthinkable the suggestion that a child or teen who suffers from a persistent identifying with the gender opposite his or her biological sex can resolve underlying psychological issues through therapy rather than hormones or surgery. The CAPTAIN report brands this commonsense idea a form of “conversion therapy” and “pseudoscience” on the level of forced shock therapy to make a gay or lesbian person straight. Some feminists have opposed “gender-affirming care” as a form of “conversion therapy” on the grounds that it may convince a lesbian that she is really male and‚ therefore‚ straight. The SPLC makes no attempt to respond to such an argument. This should not be surprising‚ as the SPLC used the same legal arguments it deployed to bankrupt KKK groups against the conservative biblical crowdfunding site Funding Morality. It accused Arthur Goldberg‚ a Jewish man and founder of Jews Offering New Alternatives for Healing‚ of violating consumer fraud laws by promising that men and women who suffer from unwanted same-sex attraction may overcome their struggles through therapy. Goldberg told PJ Media that JONAH never promised clients it would change their sexual orientation‚ but the SPLC brought a case that shut down the organization‚ anyway. When Goldberg founded a new organization disconnected from JONAH’s previous work‚ the Jewish Institute for Global Awareness‚ the SPLC revived claims that Goldberg promoted “conversion therapy‚” and a judge ordered his new organization to close. The new organization ran Funding Morality‚ which helped raise money for Mark Judge‚ Brett Kavanaugh’s high school friend‚ and Father Paul John Kalchik‚ a Roman Catholic priest forced into hiding after burning an LGBT cross flag. As ex-gay rights leader Christopher Doyle explains in his book “The War on Psychotherapy‚” “One of the strategies that far-left advocacy and gay activist organizations use to smear professional psychotherapists assisting clients distressed by sexual and gender identity conflicts is to intentionally conflate professional therapy with religious practice and/or unlicensed‚ unregulated counseling. They do this by labeling all efforts—therapeutic‚ religious‚ or otherwise—to help clients distressed by sexual and gender identity conflicts [as] ‘conversion therapy.’” The SPLC’s CAPTAIN report aims to launch this strategy on a larger scale and use it to demonize opposition to the transgender movement. It attacks doctors who oppose “gender-affirming care‚” activists such as the Manhattan Institute’s Chris Rufo and the Family Research Council’s Meg Kilgannon‚ organizations such as the religious liberty nonprofit Alliance Defending Freedom and the American College of Pediatricians‚ and even The Heritage Foundation. (The Daily Signal is The Heritage Foundation’s news outlet.) As with so much of the SPLC’s work‚ the CAPTAIN report represents another attempt to smear the Left’s critics—conservative‚ moderate‚ and liberal—as motivated by hatred without addressing the serious concerns we raise about controversial issues like “gender-affirming care.” Others on the Left use the SPLC as its attack dog‚ overlooking its scandals because it is a useful political weapon. Only die-hard believers would accept the SPLC’s conclusion‚ for example‚ that opposition to the transgender movement will “make society less democratic‚ less free and less safe‚” or that the SPLC’s opponents are abetting “white‚ heterosexual‚ cisgender supremacy” because a slightly larger sliver of the Latino population identifies as transgender (1.8%) than the tiny sliver of the white population that does so (1.3%). The Southern Poverty Law Center doesn’t intend the massive report—which clocks in at over 41‚000 words—for mass consumption‚ but as a tool for its allies to smear its opponents and to marginalize anyone who dissents from their narrative. These allies will claim the SPLC report “discredits” opposition to “gender-affirming care‚” but it does no such thing. This report aims to gaslight Americans into thinking that the explosion of the transgender movement into society is not radical‚ bizarre‚ or extreme. This transparent attempt at deception should fall on deaf ears‚ but too many elites may parrot the SPLC’s claims. The Daily Signal will stay alert to call out media outlets‚ companies‚ and government agencies that use this smear factory to silence dissent from the Left’s narrative. Have an opinion about this article? To sound off‚ please email letters@DailySignal.com‚ and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state. The post SPLC Demonizes Opposition to Transgender Orthodoxy as ‘Pseudoscience‚’ Tool of ‘White Supremacy’ and ‘Theocracy’ appeared first on The Daily Signal.

One woman who was given up for adoption searched for decades before finding the woman she believed to be her birth mother‚ but she then soon learned something else about herself: she had been switched at birth. Children are a blessing and a gift from the good Lord above and should be treated as such. They add so much love and happiness to life. Welcoming a child into your home‚ whether through birth or adoption‚ is always a wonderful and joyous occasion that is worth celebrating. RELATED: Candace Cameron Bure Calls on Her Experience as an Actress to Guide Daughter’s Career Diane Bazella‚ now 63‚ learned she was adopted as a child‚ set out to find the woman who had given birth to her. That search that began when she was a 5-year-old came to an end in 2021. They two recently celebrated Diane’s birthday together in September‚ according to People. Diane and her birth mother‚ 81-year-old Sherri Geertz‚ were finally reunited after decades apart. But like everything else good in life‚ finding her mother did not come easy. The outlet reports that Diane‚ back in the 1980s‚ had managed to track down the two individuals listed as her mother and father on her birth certificate. For nearly 40 years‚ Diane believed she had found her biological parents. However‚ that turned out not to be the case. RELATED: Father-Daughter Duo Adrian and Emma-Jean Take On ‘Mary Did You Know?’ and It’s Fantastic Even though she loved and enjoyed the time she spent with the woman listed as her birth mother‚ she had a feeling in her gut that something was off. She was curious as to why there wasn't more of a resemblance between herself and the woman listed as her birth mother. The Woman Finally Found Her Birth Mother And Learned That She Had Been Switched At Birth Then‚ in 2017‚ Diane invested in an at-home test kit. The report's findings matched what Diane had suspected. The people she believed to be her relatives were not on the report. People reports that for the next four years‚ Diane began reaching out to the individuals on the report. She didn't have much luck. So‚ Diane tried once more‚ reaching out to a woman. Diane's luck had finally changed. That woman responded‚ and she turned out to be Diane's half-sister. RELATED: Daughter Ended up Turning Garage into an Apartment for Aging Mother and It’s Genius Diane's half-sister confronted her father‚ asking him if he might have had a daughter with another woman in the 1960s. Turns out that he did have a child‚ a baby girl‚ with another woman. That woman was then known as Sherri Nordlie. "Then all of a sudden‚ I realized everything I'd believed for all those years was wrong‚" Diane said. The stunning revelation led Diane to consider something else: She had "been switched at birth with another baby at the hospital." After learning about her birth father‚ Diane reached out to another person on her DNA report. This person also answered her. During their conversation‚ the woman mentioned that Sherri Nordlie was her cousin. The Mother And Daughter Are Now Making Up For Lost Time The outlet reports that Diane took another DNA test‚ which confirmed the woman now known as Sherri Geerts is her birth mother. The two started communicating soon after the test in 2021. Now‚ Diane and Sherri talk constantly‚ fly out to see one another regularly and email once a day. "We're definitely making up for lost time‚" Geertz said. "I never gave up hope that I'd find her someday." YOU MAY ALSO LIKE: Dad’s Reaction After Daughter Gave Birth Goes Viral for All the Right Reasons In addition to communicating and spending time with her biological mother‚ Diane has developed a relationship with the man she uncovered as her real father. People adds that Diane's search has not come to an end. She is also hoping to find the woman she was switched at birth with on September 29‚ 1960. "If she were ever to look for her birth mother‚ she would have found my real birth mother‚" Diane said. "But since she has never searched for her‚ we don't know who she is." "Train up a child in the way he should go‚ and even when he is old he will not depart from it." – Proverbs 22:6.   Woman Switched at Birth Celebrates Birthday with Biological Mom After Decades-Long Search (Exclusive) https://t.co/CQbKDyIn7q - People (@people) November 22‚ 2023 h/t: People Featured Image Credit: Twitter.com/People The post Woman Switched at Birth Spent Years Looking for Her Biological Mom‚ Then Finds Her for Birthday appeared first on GodUpdates.

Check out Kevin Bacon and Kyra Sedgwick dancing at home in their kitchen. This slice-of-life moment is a wonderful peek into what makes their 35-year marriage so successful. It is always special to celebrate and savor the everyday moments. In this sweet video‚ we see two Hollywood favorites enjoying each other’s company and just having fun in the privacy of their own kitchen. This couple may have been married for 35 years‚ but they met many years prior in 1978. Surprisingly‚ Kyra was only 12 years old‚ and her big brother told her to go tell the actor‚ who was seven years older than she was‚ they saw in the play that she liked him. Kyra listened‚ and in fact‚ it was Kevin. Ten years later‚ they happened to be in a movie called Lemon Sky together‚ and it was then that the couple fell in love. A thirty-five-year marriage is not as common culturally or especially among celebrities. However‚ we get a glimpse into their genuine love for one another and celebration of their marriage as we watch Kevin Bacon and Kyra Sedgwick dancing in the kitchen as they wash dishes. YOU MAY LIKE: Michael J. Fox Gave Wife‚ Tracy‚ Permission to ‘Step Out' of Marriage‚ but She Refused Kevin shares in this adorable post‚ "Did we pass the Beckham test?" This dancing video was inspired by David and Victoria Beckham's new Netflix documentary. There is a scene where the Beckhams dance together as a married couple in their home. It has gone viral and encouraged others to do the same. A Love that Endures Love is a beautiful gift from God. He created marriage as a symbol of His great love for us. When we witness couples who love well‚ this inspires us to do the same. We know as believers in Christ that apart from the help of the Holy Spirit‚ our marriages are at risk. However‚ with His help‚ we can love beyond our own abilities. No matter what our histories or past‚ we can know that our Savior loves us with a forever and unchanging love. Jeremiah 31:3 "the Lord appeared to him from far away. I have loved you with an everlasting love; therefore‚ I have continued to extend faithful love to you." WATCH: Kevin Bacon and Kyra Sedgwick Dancing in Kitchen Is Touching Peek into 35-Year Marriage View this post on Instagram A post shared by Kevin Bacon (@kevinbacon) h/t: People The post Kevin Bacon and Kyra Sedgwick Dancing in Kitchen Is Touching Peek into 35-Year Marriage appeared first on GodUpdates.