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I Came From China — And I’ve Seen How This Ends For America
What makes America great?
Some attribute American greatness to the brilliant system of government inaugurated two and a half centuries ago. The first groups that came to this continent were Christians, and so were most of the Founding Fathers. Fifty-three out of the 56 signers of the Declaration of Independence were Christians who believed that “God who gave us life gave us liberty” and endowed us “with certain unalienable rights” as Thomas Jefferson so eloquently stated. They developed a political and economic system that reflected this Judeo-Christian belief.
For the first time in human history, there existed a nation where freedom not only guaranteed the rights of citizens but also ensured the smooth operation of a market economy. Individuals, regardless of their origin or social status, could attain the American Dream by applying themselves in exercising their God-given talents to the fullest extent. Thus, our political and economic structures helped build this great nation. Rightly so.
As someone who grew up in China, I, however, have another perspective. America is great because for many decades her immigrants came from a similar cultural background that bore a heavy Christian influence.
For two centuries, the majority of immigrants came from Western countries whose civilization was based on Judeo-Christian beliefs. In this new environment where they shared the same traditions, they didn’t experience severe cultural clashes. In fact, American freedom enhanced and protected the Christian values that had already been observed in their mother countries. Consequently, most of the immigrants naturally embraced the culture of their new country. The fusion of freedom and Christianity has produced — in addition to unprecedented prosperity — citizens who feared God, were honest, compassionate, hardworking, independent, and law-abiding.
Together, they made America great.
The Rise Of Multiculturalism
However, America’s immigration policy underwent a significant shift in the 1960s. On October 3, 1965, President Lyndon B. Johnson signed the Hart-Celler Act, abolishing the “country-of-origin” quota system, which favored immigrants from Western countries. This change was most likely influenced by the civil rights movement, aiming at eliminating the perceived discriminatory practice in immigration. In subsequent decades, it led to an increase in immigration from outside the West, drastically altering immigration patterns and the demographic makeup of the United States. Ultimately, it contributed to the rise of multiculturalism.
President Lyndon B. Johnson signs the Immigration Bill of 1965 on Liberty Island in New York Harbor. (Photo by © CORBIS/Corbis via Getty Images)
Those on the Left believe that there is no good or bad culture. Every culture is equal.
I strongly disagree. They mistake the concept of the individual with the notion of culture. While individuals who are made in the image of God have innate value and rights regardless of which culture they are from, culture, on the other hand, is a complex system of learned behavioral patterns deriving from outside influences. Not all behavioral patterns are the same, and some clearly should be condemned and rejected, as the various wicked nations surrounding Israel described in the Hebrew Scripture.
In addition, culture is a powerful force that dictates and controls individuals’ thoughts and behavioral patterns; even those who strive to go against the flow often feel compelled to comply with the socially endorsed behaviors. If culture had not had such a strong pull, then God would not have commanded the Israelites to painstakingly separate themselves from the surrounding nations.
For nearly two millennia, since the death and resurrection of Christ, Western civilization has implemented a new set of behaviors and social expectations centered on the gospel message. This Western shift toward Christianity radically diverged from other non-Western cultures. It was on this Christian foundation that America was established.
Coming To America
When I first arrived in America, I could tell immediately that American culture differed fundamentally from that of China. I noticed how free Americans were; even young children could candidly express their thoughts without worrying about being silenced by adults. I also noticed how Americans, by and large, demonstrated a strong sense of law and order and right from wrong.
In contrast, in the province where I grew up, the concept of individual value and rights was totally absent. No one could exist apart from a group. Thus, who you knew was more important than who you were. The intricate interpersonal social structure and the lack of individual rights made it impossible to execute law and order successfully. Practicality often preempted rules and morality.
Kevin Frayer/Getty Images
Corruption has been a common practice throughout Chinese history. It’s ironic, though, that quite a number of individuals in Chinese history have stood up against the dominant culture, championing integrity and honesty. They were hailed and are still remembered as heroes and role models for the Chinese people to emulate. Nonetheless, it takes culture to transform beliefs into behaviors. That is why being upright and incorruptible has never become part of Chinese culture, only a quality to be admired. The impact of those role models, thus, remains minimal.
By no means do I suggest that every aspect of American culture — and by extension Western culture — is preferred and that all features outside of Western civilization are questionable. However, from the perspective of cultural expectations — the shared beliefs about how people should behave in society — the difference between the two groups remains unbridgeable.
For instance, take corruption. Though not all Americans are honest, and corruption does occur among American citizens and politicians, it is widely condemned by society and has not become a cultural phenomenon.
In contrast, in many non-Western countries, bribery, fraud, and dishonest dealings are often given tacit consent, even by those who despise such practices. This is why the Chinese government’s repeated attempts to crack down on corruption are more of a show than a sincere effort. It is ultimately unattainable.
Under no circumstances do I disapprove of immigrants from outside the Western world. I am one of them. What I oppose is the notion of multiculturalism, which differs from the concept of multiethnic societies.
Multiculturalism Vs. Multiethnic Societies
A multiethnic society comprises people from different cultural backgrounds who are united by a set of essential beliefs, analogous to conservative Christian denominations that share the orthodox Christian core doctrines and moral principles, while still able to retain non-essential elements in their practices.
Multiculturalism, on the other hand, is an attempt to form a co-existence of different cultures that do not share a basic conviction and whose ideologies are irreconcilable, comparable to a church encompassing Christians, Muslims, and Buddhists. The ideological incompatibility will eventually result in the dominance of one group with the extinction of the other two.
Is a multiethnic society achievable in America? My own experience says, yes. Most immigrants from a non-Western country do not ponder and analyze their own cultures before immigrating to America. They will, however, perceive the cultural differences once arriving in the United States. In a way, America’s freedom and Christian values — the core of American culture — function as a mirror, reflecting the condition of an immigrant’s own culture. Those immigrants who truly love America and treasure what she stands for would be inclined to assimilate into the American culture, relinquishing the elements in their culture that are contrary to the core beliefs of America. They would want to live in conformity with the features that have made America great — freedom, individual rights, personal responsibility, self-reliance, honesty, compassion and other Christian principles. The prerequisite of a multiethnic society is assimilation.
I RYU/VCG via Getty Images
My own assimilation experience has not reduced my ethnic identity. Rather, it has in some way enhanced it. Take the concept of The Middle Way, for instance. It’s a prominent Chinese philosophical concept that advocates making compromises so as to find the more effective, appropriate, and harmonious path in a given situation. In a free society where excess tends to be the norm, an active pursuit of equilibrium through balance is especially practical. For me, the benefit of The Middle Way was more acutely felt after I immigrated to the United States. Indeed, while living in America, I have been able to practice many of the positive features of Chinese culture.
Even so, I am keenly aware that I am an American now and must abide by her fundamental beliefs. While I can still speak Chinese, enjoy Chinese food, and celebrate Chinese New Year, I must treasure freedom and be ready to fight to preserve it. While I can still visit the country of my origin, I must give America my first allegiance and live as the host and owner of the country, not as a guest. I must also be attentive to the events in society, knowing my constitutional rights and striving to contribute to her greatness, instead of taking advantage of her magnanimity.
Unfortunately, not every immigrant from outside the Western world shares my conviction.
Leftist Multiculturalism Courts Disaster
What Nick Shirley exposed about the Somali fraud in Minnesota may shock us, but it should not be a surprise. Aside from the green light given by the Democrat run state government, our immigration policy that encourages and enables mass immigration from a non-Western culture should also bear responsibility. This practice, in accordance with the multiculturalism of the Left, courts disaster by allowing immigrants — whose ideology is worlds apart from ours, and who love neither America nor what she stands for — bind together as a group, and thus permitting them to live as Somalians on American soil and openly and shamelessly steal American taxpayers’ money. Perhaps for them, America feels like heaven, whose welfare system has offered them such an auspicious opportunity to do what their culture is inclined to. It would have been a genuine shock if they had not stolen so much already.
Leila Navidi/The Minnesota Star Tribune via Getty Images
Multiculturalism — people of different races, religions, and traditions living together — is a mirage, looking attractive only from a distance. No nation can afford multiculturalism, for diverse religions and traditions can never co-exist. One will eventually dominate the others. If we allow the idea of multiculturalism to progress, America soon will repeat the fate of Turkey and Egypt, which once were major Christian centers but were tragically replaced by Islam.
Alexis de Tocqueville once said, “America is great because she is good. If America ceases to be good, America will cease to be great.”
America is good because her culture — centered around Judeo-Christian values and freedom — is good. Multiculturalism poses an existential threat to our culture. In contrast, a multiethnic approach protects the integrity of American culture by welcoming immigrants from diverse backgrounds, Western or not, but demanding assimilation.
* * *
Chenyuan Snider was raised in Communist China and majored in Chinese language and literature in college. After immigrating to the United States and studying at Assemblies of God Theological Seminary and Duke Divinity School, she became a professor at Christian colleges and seminaries. She and her husband live in Northern California and have two grown children.
The views expressed in this piece are those of the author and do not necessarily represent those of The Daily Wire.
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