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American Family Living
American Family Living
5 w

10 Things You Can Declutter That Will Instantly Make Life Easier
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10 Things You Can Declutter That Will Instantly Make Life Easier

Most people assume decluttering is about creating a nicer-looking home. But the real benefit is much more practical than that. Decluttering makes life easier. It makes mornings faster. Cleaning simpler. Decisions fewer. It removes small frustrations you’ve learned to tolerate but never needed to. The key is knowing where to start. Some items create far […] The post 10 Things You Can Declutter That Will Instantly Make Life Easier appeared first on No Sidebar.
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RetroGame Roundup
RetroGame Roundup
5 w ·Youtube Gaming

YouTube
10 Amazing Starpath Supercharger Exclusives
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Intel Uncensored
Intel Uncensored
5 w

FBI Report: Ex-Prince Andrew Watched Ghislaine Maxwell Torture Young Child
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FBI Report: Ex-Prince Andrew Watched Ghislaine Maxwell Torture Young Child

by Frank Bergman, Slay News: A buried FBI report released in the latest Epstein Files dump contains horrifying allegations that Ghislaine Maxwell tortured a young child while Andrew Mountbatten-Windsor, the disgraced former British prince, allegedly stood and watched. The document, reportedly dated July 2020, was included in materials recently released by the U.S. Department of Justice (DOJ). […]
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Classic Rock Lovers
Classic Rock Lovers  
5 w

“Everyone said we would never get signed if we didn’t drop the witchcraft. But I refused”: They had a song called Black Sabbath and a bassist named Oz Osborne – but this pioneering US occult rock band aren’t who you think they are
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“Everyone said we would never get signed if we didn’t drop the witchcraft. But I refused”: They had a song called Black Sabbath and a bassist named Oz Osborne – but this pioneering US occult rock band aren’t who you think they are

US occultists Coven were praising Satan on record a year before Black Sabbath
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Living In Faith
Living In Faith
5 w

Generations Together for the Glory of Christ
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Generations Together for the Glory of Christ

Our culture is fractured along generational lines. Social media algorithms isolate us. Political movements polarize us. Even our humor and entertainment are segmented by generation. However, the divide isn’t just a sociological phenomenon. It’s an ecclesiological failure. Too often, the church mirrors the world’s divisions. What ought to be one body in Christ becomes a network of parallel, rarely overlapping ministries: youth over here, seniors over there, children down the hall, young adults off campus. None of these ministries is inherently wrong. Age-specific ministries can serve the church well. As a member of Gen Z, I’ve benefited from youth ministries and young-adult groups. But when age groups become the primary lens through which we see discipleship, they distort the church’s nature. The church isn’t a collection of age-based silos. It is a Spirit-wrought community of young and old, redeemed by Christ and bound together in covenant love. The church’s beauty isn’t in its sameness but in its holy diversity. And one of the clearest demonstrations of that kingdom diversity is when generations walk together in Christ. Mutual Partnership in Christ Like many younger men in ministry, I’ve wrestled with how to relate to those much older than me. I serve in a church where most staff and elders are a decade, if not multiple, ahead of me. At first, I wondered if I’d be taken seriously. Would they trust me? Would I connect with them? But I’ve found that God uses these age gaps to stretch and sanctify his people. The older men in our church haven’t just taught me doctrine and leadership; they’ve shown me endurance. Their wisdom isn’t theoretical. It’s lived out. One of the clearest demonstrations of kingdom diversity is when generations walk together in Christ. What I didn’t expect was that they’re encouraged by me too. The beauty of intergenerational relationships is that they aren’t one-way pipelines of spiritual benefit; they’re mutual partnerships in Christ. Many older saints long to see younger Christians walking in the truth. They want to know their own faithfulness still matters, that someone is watching and learning. People of older and younger generations offer unique perspectives and benefits in these relationships. I remember spending a night with an elderly, homebound brother whose wife was away for surgery. We didn’t do anything flashy. We talked, swapped stories, and prayed. That was it. But ministry is often just that—being present. That night was simple, but the Lord used it. His wife later told me how encouraged he was. It reminded me that the ordinary practices of life together in the local church are never small. They’re supernatural outworkings of the gospel’s unifying power. Pattern of Discipleship Intergenerational ministry isn’t a novelty. It’s simply what the Bible expects a church to be. Scripture regularly assumes one generation will instruct the next. Psalm 78:4 commands God’s people to “tell the coming generation the glorious deeds of the LORD,” and Titus 2 gives clear instructions for older men and women to model and teach godliness to those younger in age. Discipleship in the New Testament is life-on-life. And God intends for that life to be shared cross-generationally. Young Christians, these relationships are indispensable. You need concrete examples of perseverance. Hebrews 13:7 tells us to consider our leaders’ lives and imitate their faith. You can’t do that from a podcast. You need proximity. You need a covenant community. You need men and women who have followed Christ longer than you have, whose lives you can examine, whose counsel you can seek, and whose faith you can imitate. Older Christians need these relationships too. You need to be reminded that the Christian life isn’t something you age out of. Your example of faith, your endurance, and your prayers aren’t small contributions. They’re evidence that God keeps and sustains his people. But this vision isn’t merely for believers. It’s also evangelistic. The world idolizes youth. It prizes innovation over wisdom and relevance over endurance. Yet the church doesn’t operate that way. When a congregation intentionally brings together teens, young adults, parents, empty-nesters, and seniors solely because they share in Christ, it sends a powerful message to our culture. It demonstrates a unity that the world cannot create for itself. It shows that the gospel really does bring together those who would otherwise have little to nothing in common. An intergenerational church stands out because it appears unremarkable and supernatural at the same time. This is why Paul tells Timothy to entrust the gospel to “faithful men . . . who will be able to teach others also” (2 Tim. 2:2). The gospel moves forward through faithful churches consisting of younger generations trained and equipped by older saints. And when churches embrace that calling, it not only disciples its members but also displays to the watching world God’s wisdom and beauty in his redemptive plan. Pursue Intergenerational Relationships If Scripture presents intergenerational life as the typical model for everyday Christianity, then we must discipline ourselves as local churches to put it into practice. People naturally gravitate toward those most like them. A church that wants to embody biblical community must resist that drift and choose patterns of relationships that reflect the gospel rather than personal preference. The world idolizes youth. It prizes innovation over wisdom and relevance over endurance. Yet the church doesn’t operate that way. For younger believers, this means taking real steps toward getting to know those who have walked with Christ longer than you have. Ask older saints how they came to know the Lord. Ask what sustained them in their sufferings. Invite their counsel when you face difficult decisions that require prudence. These are simple practices, but they shape the instincts of a maturing Christian. God has sovereignly placed seasoned believers in your congregation so you can learn from them in ways other resources cannot replicate. For older believers, the responsibility is just as clear. Seek out younger members and encourage them. Share what God has taught you through the years of following Christ. Pray with them. Show interest in their spiritual growth. Invite them to meet weekly to read through a book of the Bible together. In my experience, older saints are often unaware of how much credibility their lives carry. Even a brief word of encouragement from someone who has endured decades of hardship and remained faithful holds more weight than a thousand sermons. The most profitable relationships I’ve had are those with brothers much older than me. My pastor has become one of my best friends. He has poured into me, invited me into his life, and mentored me through all sorts of personal challenges. In addition to discipling me for pastoral ministry, he, more than anyone else, has left a massive imprint on me as a man. Many relationships with my peers are edifying; however, they’re rarely as influential as the relationships I share with my older brothers and sisters in Christ. So my exhortation to every Christian, young or old, is this: Seek out someone outside your generation and invest in that relationship, that the church as a whole might display to the world the unifying nature of the gospel, that individuals would be strengthened in their walk, and that God might ultimately be glorified.
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History Traveler
History Traveler
5 w

The Secretive Life Of Albert Francis Brown, The Son Of Al Capone
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allthatsinteresting.com

The Secretive Life Of Albert Francis Brown, The Son Of Al Capone

Bettmann/Getty ImagesAlbert Francis Capone (middle) receives a baseball signed by Chicago Cub Gabby Hartnett (left) as requested by his father Al Capone (right). 1931. When an elderly resident of Auburn Lake Trails, California died in 2004, his neighbors were in for a shock. The 85-year-old that they had known as Albert Francis Brown was actually Albert Francis Capone — Al Capone’s son. He had been living under a different name for decades. As the son of a notorious mobster, Albert Francis Capone could have easily been a Mafia prince, the early 20th century equivalent of Growing Up Gotti. The reality was not as glamorous. Al Capone’s rise and fall meant that his son led a life defined by his father’s legacy. As he grew older, he tried to distance himself from his family’s infamous name. This is the story of “Sonny” Capone, Al Capone’s only son. The Early Life Of Albert Francis Capone Albert Francis Capone was born on December 4, 1918, in Brooklyn, New York. His parents were Alphonse Gabriel Capone, who went by Al, and Mae Josephine Coughlin, who went by Mae. Wikimedia CommonsMae and Albert Francis Capone. Even this basic story is filled with questions, however. When Al Capone was 20 years old, he contracted syphilis from a sex worker while working a mob job in Chicago. His syphilis would remain untreated for most of his life — and, as a result, Capone was reportedly sterile. Other reports suggested — but never outright confirmed — that Mae contracted syphilis from her husband, which she then passed on to her son. And yet still other reports suggest, perhaps most outrageously, that Mae was always sterile and therefore wasn’t Albert Francis Capone’s biological mother. Chicago History Museum/Getty ImagesThe St. Valentine’s Day Massacre fatalities of February 1929, for which Al Capone was likely responsible. Regardless of the truth of Sonny’s parentage, Al Capone loved him like a son. “I don’t want to die shot in the street,” the gangster once said. “I’ve got a boy. I love that kid.” Indeed, Al Capone didn’t hesitate to go above and beyond for his only child. When Sonny Capone got a nasty mastoid infection in his left ear — he was prone to infections, possibly due to inheriting syphilis — his father leaped into action. Because doctors in Chicago said that treating the infection would leave Sonny permanently deaf, Al Capone reached out to a doctor in New York City. Capone offered this doctor $100,000 to treat his son. The doctor charged the customary $1,000. He managed to salvage Sonny Capone’s hearing, although the boy would be partially deaf. Reassured that his son was in good hands, Al Capone didn’t waste his trip to New York: he set up a meeting with mobster Frank Yale to discuss bootlegging booze. Al Capone’s Son Forges His Own Path Despite his father’s shady business dealings, the young Sonny Capone was encouraged to follow the straight and narrow. He attended the prestigious St. Patrick School in Miami Beach, Florida, where he befriended a young Desiderio Arnaz, better known to the world as Desi Arnaz, the co-creator of I Love Lucy and Desilu Productions. Wikimedia CommonsThe Palm Island Capone home. Albert Francis Capone went to college at Notre Dame but finished his studies at the University of Miami. Al Capone, by contrast, dropped out of school at 14 after hitting a teacher. Bettmann/Getty ImagesAl Capone covering his face from photographers in prison. When he applied to school, Sonny Capone listed his father’s occupation as “retired” — in fact, Al Capone had been sent to prison in 1932 for tax evasion. Whether or not this was the beginning of Albert Francis Capone’s efforts to distance himself from his infamous family is unclear. Getty ImagesMae Capone, seen visiting her incarcerated husband, begged her son to stay out of the mob. What’s clear, however, is that father and son maintained a loving relationship, as evidenced by the letter Al Capone wrote Sonny while imprisoned at Alcatraz: Well heart of mine, sure hope things come our way for next year, then I’ll be there in your arms, and maybe that sure will be a happy feeling for Maggie and You. Well Sonny keep up your chin, and don’t worry about your dear Dad, and when again you allowed a vacation, I want you and your dear Mother to come here together, as I sure would love to see you and Maggie. Capone’s “heart” led a quiet, humble life, even with the weight of his infamous last name. For a time, Sonny Capone was a used car salesman, but quit the position when he found out his boss was manipulating odometers. He became an apprentice printer, worked in a restaurant with his mother, and even became a tire distributor. The Shedding Of An Old Identity Archiv Gerstenberg/Ullstein Bild/Getty ImagesA deteriorating Al Capone fishing in Florida. Having the “Capone” name came with baggage, however. When Sonny Capone’s former friend Desi Arnaz produced The Untouchables TV series in 1959, Sonny and his mother were outraged at the depiction of Al Capone, who had died in January 1947. “Why you?” Albert asked Arnaz over the phone. “Why did you have to do it?” The series chronicled lawman Eliot Ness’s quest to take down Al Capone and mobster Frank Nitti. Arnaz was aware of the potential fallout in producing it, as he later explained in his autobiography. “Having gone to high school and been such good friends with Sonny Capone,” Arnaz wrote. “I knew damn well, even though I hadn’t seen or heard from Sonny in years, that I was going to get a call from him.” The intro of The Untouchables TV series from 1959. But Arnaz had more than a fractured friendship to worry about. Mae Capone, who was a grandmother at this point, teamed up with her son to file a multimillion-dollar libel and unfair-use-of-image suit against Desilu Productions. Despite alleging that her grandchildren were being bullied due to the production, the District Court and Chicago Circuit Court rejected the lawsuit. The Capones even took it all the way to the Supreme Court, but it was rejected there too. Wikimedia CommonsDesi Arnaz and his wife Lucille Ball in 1953. Then on August 7, 1965, Albert Francis Capone was nabbed by the police for a petty crime. A store clerk caught him pocketing two bottles of aspirin and some batteries. When he went before a judge, he got two years of probation but shrugged off his crime by saying that “everybody has a little larceny in them.” That’s probably especially true when you have a connection to the mob in your blood. But, aside from the arrest, Sonny Capone never caused as much trouble as his father. (However, he allegedly threatened Ted Kennedy’s life in 1968 during a phone call someone reported to the FBI.) Wikimedia CommonsSonny Capone allegedly threatened Ted Kennedy’s (center) life in 1968. Following his arrest, he changed his name to Albert Francis Brown. According to his lawyer, Sonny Capone did so because he was “just sick and tired of fighting the name.” The Death Of Albert Francis Capone Public DomainA newspaper clipping announcing Albert Francis Capone’s name change. On July 8, 2004, Albert Francis Capone died in the tiny California town of Auburn Lake Trails. His wife, America “Amie” Francis, told a reporter that Albert Francis Capone was much more than his family name. “Al Capone has been dead a long, long time,” she said. “His son had nothing to do with him. Let him rest in peace, for crying out loud. He suffered enough in his life for being who he was.” After changing his name, Albert Francis Brown lived a quiet, law-abiding life. He married three times and is survived by numerous children, grandchildren, and great-grandchildren. He’s proof that, sometimes, the apple does fall far from the tree. After learning about Al Capone’s son Albert Francis Capone, read about the short life of Al Capone’s brother Frank Capone. Then, learn the true story of “Donnie Brasco” and Joe Pistone’s undercover fight against the Mafia. The post The Secretive Life Of Albert Francis Brown, The Son Of Al Capone appeared first on All That's Interesting.
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History Traveler
History Traveler
5 w

Medieval painted panels found beneath Toledo house
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Medieval painted panels found beneath Toledo house

A group of polychrome wood panels discovered under the floorboards of a house in Toledo in 2018 are going on display at the National Archaeological Museum in Madrid. They were found during construction of a hotel planned to go up over several buildings in the Bajada del Pozo Amargo street next to Toldeo’s Cathedral. They had been stripped from their original location on the upper part of the walls of a quadrangular hall and reused as raw carpentry material in the house’s subfloor. The panels date to the 13th and 14th centuries and depict courtly scenes of ladies, kings and knights, warfare, hunting and allegories of wisdom with images of books and philosophers. Courtly scenes include: a royal, bearded man with a crown and purple mantle with castle elements in the background; two crowned figures, one bearded, one youthful, flanked by ladies in headdresses; a man wearing a purple cloak with an ermine trim backed by courtiers wearing gloves and tunics. Several of the people depicted in the panels are identifiable thanks to inscriptions and heraldry, among them: Jofré de Loaysa, royal notary, historian, diplomat, Archdeacon of Toledo, Gonzalo Pétrez, Archbishop of Toledo from 1280 to 1298 and owner of one of the greatest collection of codices of the period. A representation of cavalry in war is the most complex surviving scene. It depicts men armed for battle mounted on horses. They carry banners and the horses are draped with trappings. Another panel shows an array of arms and armor: helmets, axes, maces, chainmail gloves, greaves, arm guards, shields, swords. There are wounds and blood in this scene, suggesting it’s alluding to real events. Philosophy and science are present on several panels. One depicts Plato and Aristotle being breastfed by Sophia, goddess of wisdom, surrounded by books. Another panel features what looks like a library with cabinets containing codices. Astronomy is represented in two tables, one in which the word is carved into an archway of a library; the other depicting a starry sky with an astrolabe on the table. During this period, Spain was ruled by Ferdinand III the Saint, Alfonso X the Wise, and Sancho IV of the Castilian dynasty and Toledo was the cultural and administrative hub of the expanding centralized monarchy. There was a flourishing of art, philosophy and science, especially under Alfonso X, and the iconography of the panels is very much in keeping with the illuminations in the Cantigas de Santa María codices commissioned by Alfonso. Now part of the collection of the Santa Cruz Museum of Toledo, the panels have traveled to Madrid where they are a thematic centerpiece of the What the City Hides: Images of the Medieval Court of Toledo exhibition. Other pieces from the royal court during the transition from the 13th to the 14th century are on display with the panels, including rare surviving wooden elements like a carved beam from the long-gone Toledo palace of the Dukes of Arjona and a whole section of decorated coffered ceiling from the royal chamber of King Alfonso XI in Cordoba.
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YubNub News
YubNub News
5 w

Rogan Blasts Mamdani as a ‘F*cking Psychopath’ Over Extreme Budget Proposal
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Rogan Blasts Mamdani as a ‘F*cking Psychopath’ Over Extreme Budget Proposal

Podcaster Joe Rogan blasted New York City Mayor Zohran Mamdani (D) over his latest budget proposal, calling the Democratic Socialist leader “a f**king psychopath” during a heated exchange on “The…
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YubNub News
YubNub News
5 w

Trump Accuses Obama of Sharing ‘Classified Information’ Regarding Aliens
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Trump Accuses Obama of Sharing ‘Classified Information’ Regarding Aliens

President Donald Trump accused former President Barack Obama of improperly sharing “classified information” after Obama joked on a podcast that aliens are real.The controversy began after Obama appeared…
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YubNub News
YubNub News
5 w

SCOTUS Strikes Down Trump Tariffs
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SCOTUS Strikes Down Trump Tariffs

The Supreme Court dealt President Donald Trump a major blow Friday, striking down his sweeping tariff policy and putting roughly $175 billion in projected revenue at risk after a 6-3 ruling from the bench.The…
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