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History Traveler
History Traveler
1 y

Today in History for 18th August 2024
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Today in History for 18th August 2024

Historical Events 1943 - Otto Skorzeny's Heinkel-111 shot down at Sardinia 1944 - Chartres freed by US 3rd Army forces during WWII led by General George S. Patton 1983 - Hurricane Alicia battered Houston and Galveston, Texas 1989 - Leading presidential hopeful Luis Carlos Galán is assassinated near Bogotá in Colombia. 2016 - Jamaica's Usain Bolt wins the gold medal in the men's 200m for the 3rd successive Summer Olympics, recording a time of 19.78 in Rio de Janeiro 2020 - Mali's President Ibrahim Boubacar Keïta resigns amid a military coup condemned by the UN Security Council More Historical Events » Famous Birthdays 1745 - Vaclav Josef Bartolomej Praupner, Bohemian composer, born in Litoměřice (d. 1807) 1805 - Josef Danhauser, Austrian painter (Mutterliebe), born in Vienna, Austria (d. 1845) 1930 - Gene Bartow, American College Basketball Hall of Fame coach (US National Team 1974; Valparaiso, Memphis State, Illinois, UCLA), born in Browning, Missouri (d. 2012) 1958 - Reginald "Reg" E. Cathey, American actor (The Wire, Oz, House of Cards), born in Huntsville, Alabama (d. 2018) 1970 - Robert Higginson, American baseball outfielder (Detroit Tigers), born in Philadelphia, Pennsylvania 1981 - Jon Schneck, American rock guitarist (Relient K, 2005-present), born in Eustis, Florida More Famous Birthdays » Famous Deaths 1276 - Adrian V [Ottobono Fieschi], Italian Pope (7/11-8/18/1276), dies 1994 - Judy Ann Scott-Fox, literary agent, dies at 56 2001 - David Peakall, British scientist (b. 1931) 2018 - Kofi Annan, Ghanaian diplomat and 7th Secretary-General of the United Nations (1997-2006), dies at 80 2018 - Peter Tapsell, British Conservative Party politician (Member of Parliament, 1959-64 and 1966-2015), dies at 88 2020 - Glenn Bassett, American tennis coach (UCLA 1967-93; 7 x NCAA C'ships), dies at 93 More Famous Deaths »
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Living In Faith
Living In Faith
1 y

5 Times Waiting Is Hard (and Why)
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5 Times Waiting Is Hard (and Why)

Sometimes we don’t get waiting right because we’re not prepared for how hard it is. Underneath our disdain for waiting is often our longing for control. Let me be clear: that desire isn’t fundamentally sinful. Nor is it necessarily wrong if waiting is hard. Gaps in life are part of God’s design for the world. They’re a common element of our human experience for good reason. Imagine what you’d be like if you didn’t have to wait for anything. We need to wrestle with this question: When and why is waiting hard? Consider some examples of waiting in your life. Let’s see if we can unpack when it’s hard so we can understand why. Uncertainty Waiting usually involves some level of uncertainty, and that’s uncomfortable. It’s challenging to move forward when you don’t know what’s going on or when information isn’t available. Without data or explanation, problems are hard to prevent or manage. That feel threatening because information creates solutions. It’s important to understand, however, that our desire to possess knowledge is more than a passion for learning. You’ve probably heard that “knowledge is power.” It’s true. Knowing what’s happening is one of the many ways we try to bring order to our lives. Knowing what’s happening is one of the many ways we try to bring order to our lives. Previous generations were more familiar with uncertainty. We have faster technologies in our pockets than our grandparents could have ever dreamed of. All it takes is a quick internet search and we can have the answers to most of our questions. Social media gives us constant updates on our friends’ lives. Want to know what’s happening around the world? We’re only a click or swipe away from instant access to breaking news. All this creates an unfamiliarity and discomfort with uncertainty. Waiting for information creates a painful gap. It’s hard because understanding what’s happening gives us a sense of control. Uncertainty reveals vulnerability. Delays Waiting on the timing of something is hard. This is typically one of the first examples people give when talking about waiting. We audibly groan over traffic jams, being put on hold, doctor’s appointments, airport layovers, or visiting the DMV. Our internal clock begins to tick, and we wrestle with why something is taking so long. Add into the mix a slow teller, a demanding customer, or someone trying to cut in line, and it’s surprising what negative and sinful emotions emerge. Important and serious moments in life often involve delays, and it isn’t easy. Sometimes it’s downright scary. I’ve been a pastor long enough to see the deep tension that develops as people wait for a job offer, the sale of a home, college admissions, medical tests, an adoption ruling, or contact from an estranged family member. These life-altering scenarios involve waiting, and it’s a battle not to fill the time gap with impatience or fear. Daily life involves challenging delays. Disappointment It’s hard to wait when good desires go unfulfilled. There’s a unique internal battle when you’re waiting for something important but feel the looming clouds of disappointment starting to form. I have in mind a young man or woman who desires the lifelong companionship of marriage or a couple struggling with infertility after years of challenges. There are parents tearfully waiting for their grown children to come back to a relationship with Jesus, and family members who desperately want to see a loved one freed from an addiction because of the havoc it’s creating. This kind of waiting doesn’t merely involve information or time. It’s connected to dreams and hopes. Often they’re honorable desires, and that can make waiting even more challenging. The fact that it’s hard doesn’t mean it’s wrong. However, this can quickly devolve. Wrestling with unfulfilled desires or unmet expectations is deeply painful—even jarring. You might ask, Why would God make me wait for something that’s good? Betsy Childs Howard writes, “It’s much easier to stop hoping than it is to have your dream deferred again and again.” How true. This can lead to hopelessness. Waiting is hard when you’ve been disappointed. Pain It’s uncomfortable to wait, and that’s especially true when you’re in pain. If you read through Psalm 69, don’t miss the phrase “My eyes grow dim with waiting for my God” (v. 3). David expresses a deep weariness as he cries out to God while being overwhelmed, slandered, rejected, and mocked. In verse 29, he says, “I am afflicted and in pain.” The psalm’s background isn’t clear, but it seems he’s waiting for vindication while being hurt by people. It’s hard to wait when you’re being attacked. There are other kinds of pain as well. Many Christians know the challenges related to an illness, a disability, or an ongoing health issue. While medical treatments provide much more relief and healing than in any previous generation, many people are still waiting for healing. Others are familiar with the slow demise of a loved one. Whether it’s the decline with a disease like Alzheimer’s or the bedside vigil of hospice care, waiting with a loved one in pain is heartbreaking. Maybe your pain is related to a relationship conflict, a divorce, a wayward child, or the death of someone close to you. Waiting for healing—physical and emotional—is hard. Powerlessness Waiting is hard when we feel powerless. The gaps of life are really moments with a control vacuum. It might be better to say waiting is hard because we feel powerless. Therefore, you could easily expand my list into any area where you’ve lost the kind of control you want. Information, timing, expectations, and comfort are often able to be managed. When we can’t control these things, a gap is created, and we have to wait. Can you think of any areas I’ve not listed? Where do you experience a deep need for control? Consider something that, if missing in your life, creates a significant struggle. An Opportunity Diagnosing when waiting is hard helps us not to waste it. The opportunity presented to us isn’t easy, but it’s good. And the challenge we experience could be seen as part of the normal Christian life. As one writer explained, “The tension you feel as you try to simultaneously hope in heaven while living wholeheartedly in this life isn’t necessarily an indicator of sinful discontentment. It may simply be evidence that you are a citizen of heaven living on earth.” The fact that waiting is hard doesn’t mean you’ve already failed. Simply acknowledging that waiting isn’t easy, examining why, and then looking to God are the first steps of learning how to wait.
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YubNub News
YubNub News
1 y

Japan Is Getting Fed Up With American Hypocrisy
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Japan Is Getting Fed Up With American Hypocrisy

On August 9, 1945, the B-29 Superfortress Bockscar opened her bomb bay doors in the skies over Nagasaki, a heavily Catholic city in Kyushu, southwestern Japan. Out of Bockscar’s belly slipped a plutonium…
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YubNub News
YubNub News
1 y

 Forget ‘No Tax on Tips.’ How About No Tips?
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 Forget ‘No Tax on Tips.’ How About No Tips?

When the former president Donald Trump first proposed the program he colloquially refers to as “no tax on tips,” I admit that my mind immediately flashed to a famous scene in the charming 1989 romantic…
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Conservative Voices
Conservative Voices
1 y

Japan Is Getting Fed Up With American Hypocrisy
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Japan Is Getting Fed Up With American Hypocrisy

Foreign Affairs Japan Is Getting Fed Up With American Hypocrisy Ambassador Rahm Emanuel’s antics over the Nagasaki memorial service provoked protest. A protest outside the American Embassy at Tokyo on August 15, 2024. (Sato Kazuo) On August 9, 1945, the B-29 Superfortress Bockscar opened her bomb bay doors in the skies over Nagasaki, a heavily Catholic city in Kyushu, southwestern Japan. Out of Bockscar’s belly slipped a plutonium atomic bomb, nicknamed “Fat Man.” After practice runs dropping dummy atomic weapons on American deserts and Japanese cities to test the accuracy of so massive a hunk of metal and machinery in freefall, Bockscar’s pilot, Major Charles Sweeney, and bombardier, Captain Kermit Beahan, were fairly certain that Fat Man would drop through the atmosphere as sighted through the bomb scope.  At two minutes after 11 that Thursday morning, Fat Man’s outer mechanism imploded, compressing the plutonium and triggering a chain reaction that unleashed the latent power of the radioactive material at the weapon’s core. Urakami Cathedral, one of the jewels of Christianity in Asia, was badly damaged in the explosion. It was still standing, however, which was more than could be said for almost every other structure in the blast zone. Some forty thousand people died in that moment, many of them incinerated, some vaporized, in a flash of ungodly light and heat. Tens of thousands more would die over the coming weeks and months as radiation destroyed their bodies from within. American triumph in Asia was and remains inseparable from barbaric cruelty. For decades, American ambassadors and other dignitaries avoided Nagasaki on the anniversary of the atomic bombing. The logic is obvious. Criminals may sometimes return to the scene of their crimes, but higher-level psychopaths know that it is better to stay away. Discrete absence from Nagasaki in mid August was not just good policy; it also saved Americans in Japan from a great deal of explaining concerning the finer points of Washington’s impeccably brutal empire. In 2024, however, Rahm Emanuel, the current American ambassador to Japan, stayed away from the Nagasaki ceremony for another reason. He wanted to teach the mayor of Nagasaki a lesson about morality.   Mayor Suzuki Shiro had offended Ambassador Emanuel over invitations to the 2024 Nagasaki commemoration. Suzuki had dared not to invite the ambassadors of Israel, Russia, and Belarus to the ceremony. The reason he gave for not inviting the ambassadors of Russia and Belarus was that those two nations are waging war in Ukraine. Emanuel expressed no objection to this non-invitation. The Israeli ambassador, however, Suzuki said, was excluded due to concerns about security.  Emanuel interpreted this snub differently. The Israeli ambassador was being excluded because of the war in Gaza, Emanuel believed. So Emanuel stated that he would not be attending—no one who is not a friend of Israel can be a friend of Washington’s. Not even the mayor of Nagasaki gets to dispute this, or even lodge an exception. Five of Emanuel’s six counterparts in the G7—none of whose nations have good historical track records vis-à-vis non-European civilizations—joined Emanuel. The American ambassador to Japan did not go to Nagasaki on August 9, because, according to Emanuel, Washington occupies the moral high ground. In sitting out the Nagasaki event, Emanuel was, in one sense, simply returning to a status quo ante. John Roos, President Barack Obama’s ambassador to Japan from 2009 to 2013, attended the August 9 Nagasaki ceremony in 2012, becoming the first American ambassador to do so. (Roos had earlier attended the 2010 annual ceremony honoring the victims of the Hiroshima bombing.) Washington had learned a new trick. Instead of studiously avoiding being associated with its genocide against the Japanese people, Washington’s men (and women) in Tokyo turned that genocide into a PR coup. Don’t avoid the scenes of past genocides. Go, instead, and pretend to be in solemn solidarity with your victims. Obama himself had shown up at Hiroshima in 2016, hugging a hibakusha (bomb survivor) named Mori Shigeaki in a move that seemed to signal reconciliation after 71 years of estrangement. Or maybe it signaled a desire to be done with the historical sandbagging and get on with the murderous game of geopolitics as usual. At Hiroshima in 2016, Obama offered no apology for his government’s actions. But what he did offer was a new level of access to Washington power. The Japanese prime minister at the time, Abe Shinzo, was busy expanding Japan’s presence in Asia and the Pacific, ambitions which played perfectly into Washington’s need to cultivate a new enemy in Beijing. The Quadrilateral Security Dialogue, comprising Japan, the United States, India, and Australia, was one of Abe’s bold forays into big-league diplomacy. His Free and Open Indo-Pacific was even bolder, joining the Indian and Pacific oceans and their respective maritime countries into a loose group of freedom-seeking powers. China was on the rise, and the past with Japan, however ugly, had to be left behind in order to meet new enemies looming over old battlefields. Washington saw Japan as, increasingly, a vital junior partner in a new civilizational war against a near-peer competitor. Nagasaki, Hiroshima, and the other ghosts of near-peer competitor pasts got sacrificed on the twin altars of expediency and hypocrisy. Emanuel has missed no opportunity to stoke fear of China while goading Japan to become ever more reliant on Washington. Why should he, when he has such a captive audience in the pro-Washington establishment here? Prime Minister Kishida Fumio had taken the Washington-is-Tokyo’s-friend bait—hook, line, and sinker. In April 2024, Kishida prostrated himself before the Washington elite, declaring himself, his government, and his country America’s “global partner.”  Kishida declared recently that he will not seek re-election to remain leader of the ruling Liberal Democratic Party (LDP), thereby effectively announcing his resignation as prime minister come the next election. But the LDP is a creature of the CIA and is Washington’s most faithful servant, so whoever takes Kishida’s place will be merely a hood ornament on Washington policy, as Kishida now is. Emanuel was not wrong to read the atomic tea leaves as he did, either. In May 2023, Joe Biden was in Hiroshima for the G7 summit held there. Although himself a Tokyo pol through and through, Kishida’s political family is rooted in Hiroshima, and Kishida himself is re-elected into the Diet via the Hiroshima LDP machine, dominating Election District 1. Kishida, however, did not, while standing at the atomic bombing memorial with the American president in 2023, mention the Hiroshima horror of 1945 to Joe Biden. He did not press the American president for a word of remorse. So Emanuel’s reading of Japanese politicians as weak and easily bullied by Washington was in no way inaccurate. Especially, improbably enough, when it comes to Hiroshima and Nagasaki. Tokyo is even more eager to let genocidal bygones be bygones than Washington is. And Emanuel was also not wrong to assume, if, as it seems, he did, that he had the political and chattering class in Japan sufficiently under his thumb to get his way in Nagasaki. In the summer of 2023, Emanuel forced Prime Minister Kishida to suspend usual parliamentary procedure in order to ram an ideological LGBT bill through the Japanese Diet. The American ambassador revealed himself last summer to be a governor-general whose whim was law. The Japanese people fumed and hollered at the interference by a foreign power in their domestic politics. Jolted out of their postwar complacency of simply letting the Americans run their country, a handful of otherwise thoroughly unmanly politicians, feet held to the fire by a riled-up Japanese electorate, put on a show of thumos for a change and pretended to stand up to the Americans. It all came to nothing. Japan’s lapdog “conservative” media eventually ran cover for Emanuel.  It was in this tradition of what-I-say-goes that Emanuel chided the mayor of Nagasaki for drawing a moral equivalence between Israel on the one hand and Russia and Belarus on the other. Japan’s worshipful Washington-serving press agreed. It was the height of Washington’s scrupulous barbarism. We leveled your city 79 years ago. We turned Japanese women and children and elderly into ash in an atomic instant. We irradiated the ground, poisoned the air, filled the water with corpses. It was all for your own good anyway. And now we are bringing Washingtonian enlightenment to Kiev, and, from there, to Moscow. Nuclear armageddon in Eastern Europe? Yes, as with the last time, the possibility of the end of humanity must be considered. It is we, the Washington few, who draw moral equivalences, not those whom we have once bombed into submission. And Israel was founded in 1948 on a stretch of empty land, as was the United States in 1789. But reality, and history, always have the final word. Nagasaki looks different when one’s grandmother was blown into particles by Washington’s mighty justice in 1945. The moral equivalence Washington wants to draw between itself and its victims, while excepting the sins of its protectorates, is too much for the wretched of the earth to bear. The outrage in Nagasaki this August seems to have been the final straw for a great and growing segment of Japanese people finally grown heartily sick of Washington. Or maybe it was the rather astonishing fact that the subservient Japanese media defended Emanuel and criticized the mayor of Nagasaki.  At any rate, a dam has broken. The American ambassador to Japan, it is now rumored, will leave his post in November—angling for a sinecure in a Harris administration, probably. But before he goes, a protest in front of the American Embassy on August 15—the day of Japan’s 1945 surrender—should be understood as part of the big turning of the political tide here. I was at that protest, having been invited by the organizer, Sato Kazuo, to attend. Sato is a friend. Orimoto Tatsunori, a Chiba prefectural politician who spoke at the protest, is a friendly acquaintance. The Japanese people are not remotely anti-American. They are, however, pro-truth and anti-hypocrisy. There is only so much scrupulous barbarism that they, or I, can take. Israel bombs innocents in Gaza. Emanuel cloaks that genocide with another, vintage 1945. Emanuel works for one cruel government and covers for another, both expert in civilian immiseration. Oblivious to the unfortunate moral equivalence between Washington and Tel Aviv, Emanuel, representing the world’s only atomic aggressor, lectures the world’s only atomic victim on the finer points of political morality. And he does so, indirectly, in furtherance of his government’s equally indefensible campaign against Russia.  No, this will not fly. The people of Japan can take only so much. They have had enough of Emanuel and his Washington lies. The Japanese political and media establishment are shown to be Washington’s playthings. The Japanese people, increasingly wise to this fraud and unable to forget history as easily as Washington does, are left with a gaping hole in their futures if America leaves the Indo-Pacific to fend for itself in an emerging post-Washington world order. But “good riddance” seems to be the mood. The uncertainties coming our way are much better, people here seem to be thinking, than the price that Washington has extracted in exchange for eight decades of foreign domination. The post Japan Is Getting Fed Up With American Hypocrisy appeared first on The American Conservative.
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Conservative Voices
Conservative Voices
1 y

 Forget ‘No Tax on Tips.’ How About No Tips?
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 Forget ‘No Tax on Tips.’ How About No Tips?

Politics  Forget ‘No Tax on Tips.’ How About No Tips? Why do we indulge this nonsensical practice? When the former president Donald Trump first proposed the program he colloquially refers to as “no tax on tips,” I admit that my mind immediately flashed to a famous scene in the charming 1989 romantic teen comedy Say Anything.  You remember the moment I’m talking about: In trying to persuade glamorous, college-bound Ione Skye to go to a party with him, kickboxing authority John Cusack promises her that he could furnish her with “an enormous amount of tips, many tips, English tips” about England—where Skye will soon be traveling.  Of course, I quickly realized that Trump was not referring to “tips” in the sense of advice, guidance, or counsel but “tips” in reference to unearned wages, extra money, or, more precisely, donations given freely by consumers to workers, especially those in the service and hospitality sectors. Clearly I am out of sync with our tip-oriented culture.  Trump suggested that such voluntary additional payments should not be subject to taxes. Sensing a political winner—or at least an appealing talking point—Vice President Kamala Harris shamelessly appropriated Trump’s proposal. With fear for our pocketbooks, I dissent. If tips paid to waiters and waitresses, restaurant workers, hotel clerks, and others in similar occupations are no longer taxed, the pressure to make such allegedly voluntary payments will only increase: If no portion of a given tip ends up with the government, those inclined to pay tips may pony up larger amounts with the confidence that the entirety of their donation is going to their intended recipient.  This regularization and romanticization of tips is sheer folly. To start with, does anyone still believe that tips are noncompulsory and dependent on services rendered? If that were the case, no pizza company would accept tips over the phone—that is to say, tips given before the customer can assess the quality or temperature of the ordered pie, or the promptness, courtesy, and driving skills of the delivery man. I myself have paid pizza tips over the phone simply to avoid scrounging for spare cash, but make no mistake: A tip tendered prior to the receipt of a pizza is no tip at all but is itself more akin to a tax—an extra throwaway payment that is nonetheless essentially mandatory.  We have all seen—and undoubtedly read thinkpieces about—the computer screens in many dining establishments which solicit tips at the time of payment. This, too, is a misunderstanding of the premise upon which tips have historically been given: a tip is meant to be a bonus, a reward, something a little extra. Furthermore, I have encountered these tip-requesting screens in places where tips of any kind have not traditionally been given, such as ice cream parlors and bakeries. Who is even receiving the tip during these encounters? The kid who scooped the sundae, or the kid who rang up the order? The baker in the back, or the boxer of the donuts? Even in restaurants, where tips are an accepted and acceptable practice, tipping has often been stripped of any meaningful personal element. I would never think of not tipping the waiter or waitress serving my table, someone whom my party has sort of gotten to know over the course of an evening of orders being taken and plates being delivered and then cleared. Yet at a “fast casual” restaurant where I have sometimes placed take-out orders, one of those computer screens solicits tips during payment. If I were to agree to tip under these circumstances, I would be sending my money into a void—since, between placing the order over the phone and walking in to collect the sack of food, I have not really formed a relationship with anyone at all. The increasingly insistent demands for tips is a reflection of a culture more and more at home with asking for handouts. Take crowdfunding platforms. I don’t deny that such websites have a utility and can meet real needs or emergencies, but the act of otherwise solvent people requesting money from strangers is bizarre. But it’s no more bizarre than employed people, or those who employ them, demanding funds above and beyond their paychecks—that is to say, tips.  Indeed, tipping itself may work to stifle career ambition and advancement. Part of the reason why people strive to find better jobs is that their present pay is not all that great. Bad tips, a lack of tips, and tips that are unfairly taxed may provide the necessary incentive for workers to pound the pavement for a different and better-paying line of work. Even so, maybe my discomfort with tipping, and my lack of enthusiasm for suspending taxes on tips, is just a matter of resentment: In all my years as a critic and journalist, I’ve never gotten a tip for a perfect turn of phrase. Then again, I’ve never asked for one, either. The post  Forget ‘No Tax on Tips.’ How About No Tips? appeared first on The American Conservative.
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Intel Uncensored
Intel Uncensored
1 y

When Fake Masters Get Brutally Knocked Out By Real Fighters
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When Fake Masters Get Brutally Knocked Out By Real Fighters

UTL COMMENT:- How delusional must one be, to actually take on a real match, when you’ve knowingly been lying about your skills the entire time… Also sorry guys somehow some watermark got there in this video... Fake martial arts practitioners often use deceptive measure to trick people into buying their methodologies. While these fake martial artists may seem like harmless entertainers, their actions are far more damaging. Not only do they swindle their students out of hard-earned money, but they also instil a dangerous false sense of security. What's even more puzzling is that these so-called masters must truly believe in their own nonsense—otherwise, why would they step into the ring with a real fighter? Well, we've compiled a juicy video showing moments when fake masters got brutally knocked out by real fighters. All of these clips are demonstrated in a professional sport setting. Leave if a like if you enjoyed the video!? Hit the subscribe button to show support ? Music: Epidemic Sounds #sports #mma #karma
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Conservative Voices
Conservative Voices
1 y

A Quick Bible Study Vol. 230: Psalm Summer - Part 4
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A Quick Bible Study Vol. 230: Psalm Summer - Part 4

A Quick Bible Study Vol. 230: Psalm Summer - Part 4
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Conservative Voices
Conservative Voices
1 y

The Democrats Are Gifting Donald Trump the White House
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The Democrats Are Gifting Donald Trump the White House

The Democrats Are Gifting Donald Trump the White House
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Conservative Voices
Conservative Voices
1 y

Media Bias 101: It’s Different When Democrats Do It
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Media Bias 101: It’s Different When Democrats Do It

Media Bias 101: It’s Different When Democrats Do It
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