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12 hrs

Chuck Schumer Impotently Rants in Senate While Trump Dances on the Other Side of the World
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Chuck Schumer Impotently Rants in Senate While Trump Dances on the Other Side of the World

We are closing in on four weeks since Democrats forced the Schumer Shutdown of the federal government. Senator Chuck Schumer still thinks he can insult President Donald Trump from the Senate floor into…
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12 hrs

JUST IN: Bionca Ellis Sentenced to LIFE in Prison For Stabbing 3-Year-Old Toddler to Death in Parking Lot
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JUST IN: Bionca Ellis Sentenced to LIFE in Prison For Stabbing 3-Year-Old Toddler to Death in Parking Lot

An Ohio judge has sentenced 34-year-old Bionca Ellis to life in prison without parole over the fatal stabbing of 3-year-old Julian Wood. Last summer, this deranged monster stabbed the young boy to death…
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12 hrs

Largest Aluminium Smelter Faces Uncertain Future Amid Soaring Energy Costs
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Largest Aluminium Smelter Faces Uncertain Future Amid Soaring Energy Costs

Mining giant Rio Tinto's corporate office in Perth, Australia on Sept. 20, 2025. Wade Zhong/The Epoch TimesAustralia’s largest aluminium smelter, Tomago Aluminium, has launched a consultation process…
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YubNub News
12 hrs

Barstool’s Cody ‘Beef’ Franke was sharing social media posts days before death
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Barstool’s Cody ‘Beef’ Franke was sharing social media posts days before death

Cody “Beef” Franke was giving out his usual Tuesday golf tips on his Instagram page just days before the popular golf influencer passed away from a “sudden medical issue” at the age of 31. …
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12 hrs

WATCH: Japanese Prime Minister Presents President Trump With Very Special Gift
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WATCH: Japanese Prime Minister Presents President Trump With Very Special Gift

President Trump is currently in Japan, where he met with the country’s new conservative Prime Minister Sanae Takaichi. During the visit, Takaichi gave President Trump a very special and symbolic gift…
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Conservative Voices
Conservative Voices
13 hrs

Watters: China never saw THIS coming
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Watters: China never saw THIS coming

Follow NewsClips channel at Brighteon.com for more updatesSubscribe to Brighteon newsletter to get the latest news and more featured videos: https://support.brighteon.com/Subscribe.html
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Conservative Voices
Conservative Voices
13 hrs

Harris Faulkner: This could potentially EXPLODE
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Harris Faulkner: This could potentially EXPLODE

Follow NewsClips channel at Brighteon.com for more updatesSubscribe to Brighteon newsletter to get the latest news and more featured videos: https://support.brighteon.com/Subscribe.html
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Classic Rock Lovers
Classic Rock Lovers  
13 hrs

The Blondie lyric that offended the audience: “We got banned in a few places”
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The Blondie lyric that offended the audience: “We got banned in a few places”

"Maybe because it’s a three-letter word and not a four-letter word?" The post The Blondie lyric that offended the audience: “We got banned in a few places” first appeared on Far Out Magazine.
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Conservative Voices
Conservative Voices
13 hrs

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How the Irish Became America’s Favorite Fantasy

It seems every American I meet claims to be Irish. Not just in ancestry, but in spirit. Some insist their great-great-grandmother left Cork with nothing but a shawl and a dream; others claim a McSomething surname buried somewhere in the family tree as proof of kinship. The truth often dissolves under scrutiny, but that hardly matters. To be Irish, at least in the American imagination, is no longer about blood — it’s about belonging to a romantic idea. The Irish have become a cultural accessory, a kind of spiritual tattoo. There’s the misty nostalgia of peat fires, the sing-song accent, the tragic humor. Americans love the Irish story. The poor but poetic immigrants who climbed their way up from the docks to the White House, armed with little more than faith and blarney. They love it because it flatters them. It allows them to claim endurance without ever knowing hunger, defiance without ever facing empire. When they wear green on St. Patrick’s Day or sing “Danny Boy,” it’s less devotion to heritage than performance, less remembrance than roudy routine. (RELATED: America’s Dumbest Refugees Pick God’s Cruelest Joke) For most Americans, the island is less a place than a mood: a hazy dream of courage, sorrow, and rivers of Guinness. Taylor Swift’s ancestry was recently traced back to two young lovers from Derry who crossed the Atlantic in 1836. A dressmaker and a weaver, bound by love and poverty, setting sail for Philadelphia. It’s a beautiful story, and perhaps one that helps explain her instinct for melancholy — the way her songs blend romance and loss like rain on cobblestone. But it also shows how far removed Irishness has become from Ireland itself. For most Americans, the island is less a place than a mood: a hazy dream of courage, sorrow, and rivers of Guinness. (RELATED: House of Guinness: Netflix’s Biggest Show of the Year Is a Total Disgrace) And yet, I don’t say this with scorn. Who can blame them? The Irish have exported their soul better than anyone — music, faith, language, wit. Even the clichés travel well. Every tourist pub in Dublin sells the same story: that we are charming drunks with a haunted past and hearts of gold. It’s a caricature, yes, but one built on something real — our instinct to laugh through pain, to find inspiration in hardship. But we’ve also helped script the myth. We package our misery with melody, our melancholy with mirth, and sell it back to the world with a wink. We turned rebellion into romance. In our hunger to be loved, we became performers of our own pain. Americans mistake the act for authenticity, but only because we’ve spent decades perfecting it ourselves. Still, there’s a difference between heritage and habit. To call oneself Irish without any knowledge of the country, its language, or its struggles is like wearing a borrowed coat because it looks good in photos. Irishness is not a costume but a condition — a way of seeing the world through endurance, irony, and agony. It’s surviving colonization and famine, then building churches and railways across continents. It’s knowing loss so well that joy must be earned. It’s about tolerating 300 days of rain every single year,  and still finding warmth in a pint, a prayer, or a story. It’s resilience wrapped in resignation. The line between the genuinely Irish and the merely affectionate is fine, but it matters. When “Irish” becomes just another word for fun-loving or sentimental, it strips the people of their history. When we’re reduced to leprechauns, curses, and pints, we become props in someone else’s story. The Irish have always been storytellers — we should never settle for being someone else’s myth. America’s fascination with Ireland says as much about them as it does about us. It reflects a longing for roots, for something older, sturdier, and touched by struggle. In a nation built on reinvention, Irishness offers the illusion of permanence — a badge of endurance, a whisper of the ancient in a restless world. But true Irishness isn’t a brand or a moodboard. It’s a burden and a blessing, bound by faith, rebellion, and sorrow. It’s knowing that laughter and lament often share the same breath. So when an American says, “I’m Irish,” I smile, but I also wonder — do they mean their ancestors came from Ireland, or that they wish they had? Maybe both. Maybe that’s the charm. The Irish story is so tightly woven into America’s own that separating the strands feels almost cruel. Perhaps that’s the beauty of it — the fine line between myth and memory, between the Ireland that was and the one still imagined. Just don’t tell me you’re Irish because you’ve read Joyce and burn easily in the sun. We’ve earned our sunburn, our sadness, our songs, and our stubborn joy. Those who claim the label may bask in its glow for a night, but to bear it is another matter altogether. READ MORE from John Mac Ghlionn: Europe’s Urban Decline Exposed The Donut Symbolizes American Exceptionalism Is the Right Pining for Racial Purity?
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Conservative Voices
Conservative Voices
13 hrs

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Don’t Let X Become the Right’s TikTok

When Elon Musk took over X (formerly Twitter), many conservatives felt like they’d been handed the keys to a long-locked room. After years of technocratic suppression and shadow bans, the self-proclaimed “digital town square” was finally open to free speech, and the right celebrated as though the digital gates to free speech had finally swung open. Musk’s stewardship genuinely expanded that space — but it also transformed the conservative movement itself. Once the right found its own platform, it began repeating the same online habits it used to mock. Because once the right found its own platform, it began repeating the same online habits it used to mock. This is not unique to conservatives. Both major parties are fracturing, and the fault line runs between generations as much as ideologies. Democrats are split between the establishment figures who built their following on cable news and the younger progressives who speak in TikTok clips and Instagram Reels. Republicans, meanwhile, now fight their generational battles on X — a faster, rougher, and far more public arena. (RELATED: America’s New Theology of Violence) The Libs of TikTok Moment The shift began during the Biden administration, when X user Libs of TikTok garnered engagement by reposting the more eccentric corners of progressive Internet culture. Chaya Raichik’s account became a rallying point for conservatives who felt they were simply holding a mirror up to the excesses of “woke” America. That word, “woke,” quickly became both a shorthand and a litmus test. (RELATED: The Group Chat Wasn’t an Anomaly — It Was a Mirror) The viral success of Libs of TikTok proved conservatives could use the left’s media tools to fight back in the cultural arena. Yet it also revealed the same dynamics the right once criticized the left for: an over-reliance on outrage, sound bites, and moral certainty. Just as young progressives police language and preach ideological purity online, young conservatives on X found fresh ground to begin doing the same — only with different buzzwords. (RELATED: Brain Rot and the Crisis of Digital Late Modernity) Terms like “RINO,” “globalist,” “DEI,” or “based” now function much like “woke,” “homophobic,” “racist,” or “problematic” do on the left. Each signals belonging to a tribe and purity of belief. The content changes, but the culture — the constant self-sorting, the suspicion of dissent, the language of loyalty and betrayal — remains strikingly familiar. Matt Walsh and the Purity Spiral Daily Wire host Matt Walsh has warned repeatedly that conservatives risk devouring their own. “The Right doesn’t stick together,” Walsh wrote on X on Oct. 14, sarcastically calling the post-Charlie Kirk assassination party infighting a “great plan.” He urged right-leaning commentators and influencers to converse with fellow conservatives about disagreements in private rather than putting them on blast on social media, referencing recent calls for on-the-fence commentators such as Megyn Kelly to condemn Israel-skeptical voices like Tucker Carlson and Candace Owens. (RELATED: The Fall and Rise of American Culture) The Right doesn’t stick together. That’s our biggest problem by far. Conservatives are quick to denounce each other, jump on dogpiles, disavow, attack their allies. I said a few weeks ago that we all need to band together in the wake of Charlie’s death and the answer I got back… — Matt Walsh (@MattWalshBlog) October 15, 2025 If you’re a conservative and you have a problem with someone on the Right, you can reach out to them privately and express your concerns. Performatively attacking and denouncing your own people in public is a bitch move. — Matt Walsh (@MattWalshBlog) October 15, 2025 Lamenting how easily Republicans turn their ire inward, Walsh presented wisdom in his caution: a movement forever in civil war can’t build anything lasting. (RELATED: Operation Divide MAGA) There’s tension in that argument. Conservatism at its core best depends on skepticism and debate, even if that means being skeptical of the skeptics and debating others within the party. On that notion is the idea that truth appears through argument, not consensus. While Walsh warned against public spectacles of disunity, asserting that it weakens the party’s strategic advantage, many people did not take well to his words because they perceived him to be advocating for less free expression. To suppress all infighting in the name of unity risks dulling the intellectual edge that makes a movement self-correcting. To let every disagreement become a loyalty test, however, risks descending into chaos. It would be one thing if we were discussing the White House’s official communications; this conversation is about you, me, and what is socially acceptable to say. It applies to Republicans on X just as it does to Democrats on TikTok, or any other social platform. Somewhere between those extremes lies the balance we must rediscover robust internal debate without the reflexive urge to purge. There should be no “thought criminals” in either political party; in order to understand each other, we have to keep talking. “Dangerous” ideas won’t disappear until we let them be said, know where they’re coming from, and dispel the concept that collective efforts to silence them signify their truth. And truth can’t come to light if we allow forces to leverage social media’s megaphone to beat down the relentless outcry of ideas never heard. The Medium is the Message Marshall McLuhan’s famous insight, “the medium is the message,” feels tailor-made for Musk’s X. Musk restored free speech to the platform, and he also democratized the spotlight. Every activist, influencer, and keyboard philosopher now operates in a global gladiator pit where attention is the coin of the realm. On X, argument is performance, and performance becomes ideology. The algorithm doesn’t reward persuasion; it rewards engagement, like most social media platforms. Tech companies want to make the big bucks, and they do this by creating tools that teach that constant back-and-forth is the path to a successful career. Outrage, mockery, and calls for purity get clicks faster than thoughtful, creative content ever could. In this environment, patience and nuance weigh you down. That design shapes behavior — not just for users, but for entire political movements. The Generational Pendulum What we’re seeing, in both parties, is a pendulum swing. Young activists on the left once built movements on TikTok around “defunding” or “decolonizing.” Now, young conservatives on X rally around “anti-woke” crusades and “saving Western civilization.” How many times have you heard these phrases? They begin to lose their meaning the more they are repeated, but repetition reinforces their dominance. The rhetoric differs, but the digital psychology is the same: compressed language, moral urgency, and viral emotion. Musk didn’t create this dynamic, but his platform magnified it. In making X a free speech haven, he also revealed the deeper cultural divide. It is not simply between left and right, but between generations raised on different models of communication. Older conservatives may still think in essays and debates; younger ones in memes and clips. The result is often misunderstanding within the movement, not just outside it. The Way Forward The challenge now is not to retreat from X, but to mature within it, to use the platform’s reach without letting the algorithm dictate our tone or values. We are a reactive people, and maybe if we shift gears and prioritize understanding, we can stop talking past each other. Free speech matters only if we know how to listen, not just speak. Unity should not mean uniformity, and questioning should not mean heresy. Musk’s acquisition of X remains a step in the right direction for open dialogue, but it is up to us to learn how to communicate more effectively within the platform’s framework. If X becomes merely a mirror of the left’s old habits — purity tests, buzzwords, performative outrage — then the pendulum has swung, not forward, but in circles. READ MORE from Julianna Frieman: Charlie Kirk’s Assassination Exposes a Generation in Crisis Charlie Kirk’s Assassination Is a Turning Point for the USA If You See a Girl Bleeding Out on a Train, What Would You Do? Julianna Frieman is a writer based in North Carolina. She received her bachelor’s degree in political science from the University of North Carolina at Charlotte. She is pursuing her master’s degree in Communications (Digital Strategy) at the University of Florida. Her work has been published by the Daily Caller, The American Spectator, and The Federalist. Follow her on X at @juliannafrieman.
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